Asa Thurston | Page 4 | Images of Old Hawaiʻi

March 28, 2019 by Peter T Young 2 Comments

Laniākea

Reverend Asa and Lucy Thurston were in the Pioneer company of American Protestant Missionaries to the Hawaiian Islands, arriving in Kailua-Kona on the Thaddeus in 1820.

They made their home in Kailua Village, in a home the Hawaiians named Laniākea. Thurston received Laniākea, a 5.26 acre homestead parcel as a gift from Governor Kuakini.

As noted by Rev. Sereno Edwards Bishop, in his book “Reminiscences Of Old Hawaii” (1916:) “In the early (1830s,) Kailua was a large native village, of about 4,000 inhabitants rather closely packed along one hundred rods of shore, and averaging twenty rods inland.”

“It had been the chief residence of King Kamehameha, who in 1819 died there in a rudely built stone house whose walls are probably still standing on the west shore of the little bay. Nearby stood a better stone house occupied by the doughty Governor Kuakini.”

“All other buildings in Kailua were thatched, until Rev. Artemas Bishop built his two-story stone dwelling in 1831 and Rev. Asa Thurston in 1833 built his wooden two-story house at Laniakea, a quarter of a mile inland.”

“Most of the native huts were thatched with the stiff pili grass. The better ones were thatched with lau-hala (pandanus leaf) or with la-i.”

The following are excerpts from letters Lucy Thurston during her time in Hawaii, from “Life and Times of Mrs. Lucy G. Thurston” (1882;) her own words best describe the property (including its cave and pond:)

“Back of the village on that arid slope, a third of a mile from the shore, was an unoccupied, eligible site for a house and grounds. There we set about making such a home as circumstances would allow, and as the double responsibilities required, of molding heathen society, and of forming the characters of our children.”

“Five acres were enclosed with a stone wall three feet wide and six feet high, with simply the front gate for entrance. A large thatched house was erected. Space was allowed for a yard twenty-five feet in breadth. Two close partition walls were built six feet high, running from the outer wall each side of the front gate, close up against the side of the house, each side of the front door.”

“At the back side of the house is a hall which leads both from the dining room and study to a door, the only entrance into a retired yard of three acres. There stands another thatched house, built after the custom of the country. The frame is tied together with the very strong bark of a certain tree.”

“Then from the ridge-pole to the ground, the frame is entirely covered with long slender poles, tied within a few inches of each other, over which the long lauhala leaves are laid, leaving the two ends to hang down on the outside.”

“That house is the home of our children. There is our family sitting room, eighteen feet square, and there are our sleeping apartments. And inasmuch as I often wish to invite my native friends to that sitting room, we enclosed the further bed room in a yard sixty feet square, with a wall six feet high, coming up close to the house on both sides.”

“In our kitchen yard, directly opposite and within a few feet of each other, are the two mouths of a large cave of volcanic formation.”

“The larger opening gives us the novelty of a subterraneous walk one-fourth of a mile toward the sea, where we reach a pond of brackish water. Some of the rooms of this cave are quite spacious. The natives made it a place of concealment in times of war.”

“The smaller mouth of the cave leads into a low cave which extends three miles up the mountain, where there is an opening, and when obliged to hide in the lower cave, the natives stole through the upper one to procure their food.”

“The name of the cave is Laniakea, signifying the broad heavens. As it is enclosed in our premises, the natives were quick to give the name to our establishment, so that it has become universally known as Laniākea.”

“Thatched houses are not durable, therefore, in the course of years, we had a succession of dwellings, but this was the general arrangement. In the 12th year of the Mission, a two-storied wooden house was erected in the children’s yard, and the wall for their special enclosure removed, as the times no longer required such an accommodation.”

Hawaii Register of Historic Places, September 24, 2005 notes: Laniākea: the Asa and Lucy Thurston House site is significant for its associations with Asa and Lucy Thurston and their profound involvement with the Protestant Missionary movement in Hawaii from 1820 to 1861.

With the permission of Liholiho (Kamehameha II), the missionaries built a grass house for worship in 1823 and, later, a large thatched meeting house.

Missionary Asa Thurston directed the construction of the present Mokuʻaikaua Church, then the largest building in Kailua. Its massive size indicates the large Hawaiian population living in or near Kailua at that time.

The image shows my Grandparents and my Mother in the Laniākea house ruins (in 1928) – (Great grandson and Great-great grand-daughter of Hiram Bingham, leader of missionaries to Hawai‘i, who came to Hawai‘i with Asa Thurston)

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Laniakea-Bertram

Laniakea-LSY-1928

Ruins_of_Thurston_home_in_Kailua

William_Ellis,_Ruins_of_an_ancient_Fortification,_near_Kairua_(1827)

Asa Thurston and Lucy Goodale Thurston

Kailua-Kona_Circa_1883

Mokuaikaua_Curch_Kona_1900-Wikimedia_Commons

Mokuaikaua-1928

Kailua_Bay-Map-Jackson-Reg1325 (1883)-portion

WLA_haa_James_Gay_Sawkins_Kailua-Kona-1852 (Laniakea is on the right – above the coconut trees)

Persis_Goodale_Thurston_Taylor_–_Kailua_from_the_Sea,_1836

View of Kailua from Laniakea-1836

December 31, 2018 by Peter T Young Leave a Comment

Melton Mowbray

They called it Melton Mowbray (and referred to as “a favorite song of Zion;”) it is generally known as ‘Head of the Church Triumphant’.

Hiram Bingham & Asa Thurston of the Pioneer Company spontaneously broke into singing this song at:
• Ordination of Bingham and Thurston at Goshen (Sep 29, 1819);
• Receiving Instructions from the ABCFM at Park St. Church (Oct 15, 1819);
• Parting Address delivered by Asa Thurston at Park St. Church (Oct 16, 1819);
• Long Wharf, Boston Harbor on the day of their departure to Hawaiʻi (Oct 23, 1819) and
• Kawaihae, shortly after the arrival of the Pioneer Company (Apr 1, 1820)

Ordination of Bingham and Thurston at Goshen

At the ordination of Hiram Bingham and Asa Thurston, “A larger assembly than had ever congregated here thronged the old meeting-house. There were many outside who could find no accommodation within.”

“Nearly all the Foreign Mission School were present; as also several students from the Andover Seminary, who afterwards became missionaries. Strangers, too, from a distance were here, the honored and the excellent.”

“‘The sermon was preached by the Rev. Dr. Heman Humphrey, who had been a theological pupil of Mr. Hooker in this place, and was afterwards President of Amherst College, from the words: ‘And there remaineth yet very much land to be possessed.’ (Joshua xiii: 1.) It was quite in advance of the general spirit and sentiment of the times.’” (Hibbard, History of Goshen)

“ Without previous intimation the two consecrated young men stepped into the broad aisle, and with clear, strong, ringing voices — Thurston, tenor; Bingham, bass; sung Melton Mowbray (‘Head of the Church Triumphant’).’”

“‘The effect was electrical. Those young missionaries were looked upon as martyrs. Some pictured them as finding their graves in the bottom of the ocean; some as meeting with death at the hands of savages; some as the welcomed heralds of glad tidings to isles waiting for God’s law, and for the gospel of our Lord Jesus Christ.”

“Enthusiasm rose to the highest pitch. There are junctures when nothing but the voice of sacred song can either lift the soul to heights unattained before, or give utterance to its exalted emotions.’” (Hibbard, History of Goshen)

Receiving Instructions from the ABCFM at Park St. Church

“The mission received the public instructions of the Prudential Committee given by Dr. Worcester, on the evening of the 15th of Oct., at Park St. Church, when one of these pioneers preached ” on the grand design of the Bible to promote benevolent action.”

“Many churches, in different parts of the country, moved by the same spirit, engaged in special, earnest prayer for the success of this mission, and many a heart began to anticipate the happy result of the enterprise.” (Bingham)

Parting Address delivered by Asa Thurston at Park St. Church

“The next morning, Saturday, October 16, at 10 o’clock, Mr. Thurston delivered a farewell address in the same church to a large congregation of friends of missions from various parts of New England.

Kawaihae, shortly after the arrival of the Pioneer Company

When the American Protestant missionaries first arrived in the Islands, they broke into song. Hiram Bingham notes that on April 1, 1820, off Kawaihae, Kalanimōku came onboard their boat.

“The chiefs, on this occasion, were rowed off with spirit by nine or ten athletic men in each of the coupled canoes, making regular, rapid and effective strokes, all on one side for a while, then, changing at a signal in exact time, all on the other.”

“Each raising his head erect, and lifting one hand high to throw the paddle blade forward beside the canoe, the rowers, dipping their blades, and bowing simultaneously and earnestly, swept their paddles back with naked muscular arms, making the brine boil, and giving great speed to their novel and serviceable sea-craft.”

“These grandees and their ambitious rowers, gave us a pleasing indication of the physical capacity, at least, of the people whom we were desirous to enlighten, and to whose necessities we rejoiced to know the Gospel to be adapted.”

“As they disappeared, the sun sank to his western ocean bed towards populous China, and the full orbed moon, brightly reflecting his light, rose majestically from the east, over the dark Pagan mountains of Hawaii, symbolizing the approach of the mission Church, designed to be the reflector of the sun-light of Christianity upon that benighted nation.

“Then, ere the excitement of the chiefs’ visit was over, Mr. Thurston and his yoke-fellow (Hiram Bingham) ascended the shrouds, and, standing upon the main-top (the mission family, captain and crew being on deck) …”

“… as we gently floated along on the smooth silent sea, under the lee of Hawaii’s dark shores, sang a favorite song of Zion (Melton Mowbray), which they had sung at their ordination at Goshen, and with the Park St. Church choir, at Boston, on the day of embarkation.” (Bingham)

New Musical Tradition with Harmony and Choral Singing

When the missionaries first arrived at Kailua-Kona in 1820, King Kamehameha II and his entourage came aboard the Brig Thaddeus and listened to the hymns sung by the missionaries. “Happy to show civilities to this company, at our own table, we placed the king at the head of it, and implored the blessing of the King of kings, upon our food, and on the interview.”

“All assembled on the quarter-deck of the Thaddeus; and the mission family with the aid of a bass-viol, played by George P. Kaumuali‘i, and of the voices of the captain and officers, sang hymns of praise.”

“Apparently pleased with this exercise, and with their interview with the strangers, our royal visitors gave us a friendly parting aloha, and returned with favorable impressions of the singular group of newcomers, who were seeking among them an abode in their isolated territories.” (Bingham)

“Our singing, aided by the bass viol, on which G. P. Tamoree (Humehume) played, was pleasing to the natives, and will probably have a salutary influence in winning them to approve and to engage in Christian worship.” (Journal of the Mission, Missionary Herald, May, 1821)

“One of the oldest residents, Mr. H—, at the sound of the songs of Zion had the tears upon his furrowed cheek. He had heard nothing of the kind for more than twenty years. He is a native of Mass. O, that it might appear that the gospel is not sent to him and others, after this long voluntary banishment from it, in vain.” (Sybil Bingham)

It has been stated that formerly there was no word in the Hawaiian language for singing as we know it. The modern term is hīmeni an adaptation of the word hymn. The native Hawaiians first obtained an idea of real melody from the hymn singing of the missionaries. (Roberts)

The Pioneer Company of missionaries (April, 1820) introduced new musical traditions to Hawai‘i – the Western choral tradition, hymns, gospel music, and Western composition traditions.

They brought strophic hymns and psalm tunes from the late-18th century in America. The strophic form is one where different lyrics are put to the same melody in each verse. Later on, with the arrival of new missionaries, another hymn tradition was introduced was the gospel tune with verse-chorus alternation. (Smola)

Once established in the Islands, missionaries used songs as a part of the celebration, as well as learning process. “At this period, the same style of sermons, prayers, songs, interrogations, and exhortations, which proves effectual in promoting revivals of religion, conversion, or growth in grace among a plain people in the United States was undoubtedly adapted to be useful at the Sandwich Islands. … some of the people who sat in darkness were beginning to turn their eyes to the light”. (Bingham)

This is a summary; click HERE for more on Melton Mowbray.

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Bingham-Thurston

November 15, 2018 by Peter T Young 1 Comment

Haleakala School

Asa G Thurston, son of missionary Asa Thurston, married Sarah Andrews, daughter of missionary Lorrin Andrews and Mary Wilson Andrews, in October 1853.

“Mr Thurston soon met with severe financial reverses. In his strenuous efforts to recover himself he contracted aneurism, of which he died in the early sixties, leaving his widow and three orphan children in poverty.” (Hawaiian Star, January 16, 1899)

Sarah Andrews Thurston, became a teacher for nine years in the Royal School in Nu‘uanu Valley to support her young family after her husband’s death.

In 1868 she was offered the job of matron of a new industrial school for boys in Makawao, Maui, known as the Haleakala School, nine miles from the summit of that mountain. Her brother, Robert Andrews, had been appointed principal, and Sarah moved her family – Lorrin, his older brother, Robert, and sister, Helen – to Maui. (Twigg-Smith)

“The location is a remarkably healthy one, in Makawao, on the slope of Haleakala, the great mountain of Maui, at an elevation of some 6,000 feet above the level of the sea, in the range of the trade winds, and consequently enjoys a temperature of perpetual spring, never either uncomfortably hot or cold.”

“It is also admirably secluded, ‘far from the busy haunts of men,’ and there are no temptations for the boys to roam. The property is a valuable one for grazing and tree-culture, comprising something over 1,000 acres leased from the government by the Board of Education.”

“Belonging to the establishment is a fine herd of cattle, which under the care of Mr. Harvey Rogers, supplies a large quantity of milk, part of which is used by the scholars, and much fine butter made of the rest.”

“The school numbers at present thirty-three boarders and five day scholars, and applications are now pending from others wishing to place their boys where they can be educated.”

“The studies embrace a good common school course, with religious exercises, singing, and military drill. The discipline of the school is strictly military.”

“Flogging is abolished, and the effort is being made to bring the boys to be useful men, as well in the practical work of life as in scholarship.”

“The boys are organized as a company of Infantry, and have their officers appointed from their racks on of good behavior, study and discipline.”

“The buildings are convenient, but need enlarging if many more scholars are to be admitted. There ought to be room for seventy or eighty.”

“The scholars are expected and required to assist in the work of the dairy, in agriculture, tree-planting, and in fact, in everything that is required to be done on the place.”

“They are about being uniformed, i.e., the dress suit for Sundays and holidays made of blue flannel, and as a particular pattern must be followed, arrangements have been made so that the suits can all be made at the school. Economy and uniformity is particularly required.”

“A large vegetable garden is being enclosed, and the boys are given plots of ground to cultivate. The articles thus of raised are fairly valued, and each boy is credited on his school account with what he has thus furnished.”

“The food is abundant and good in quality; kalo, as pai-ai, poi, beef, fresh and salt potatoes, rice, milk in abundance, syrup, and hard-bread are the staples.”

“The school is flourishing, and is a credit to the Principal, Mr. F. L. Clarke, to the Matron, Mrs. Thurston, and to all concerned. (Pacific Commercial Advertiser, June 3, 1873)

“The annual examination of this school for boys, was held on Thursday, June 8, and was largely attended by an interested audience of natives and foreigners, who, by their frequent expressions of applause, shewed that they were much pleased with the exercises.”

“The school-room was crowded at an early hour, and from the beginning to the end of the examination there was exhibited on the part of the teachers an earnest endeavor to draw out the capabilities of to the scholars; and this was satisfactorily responded to by the latter in their answers to the various questions propounded.”

“We were struck with the range of topics. ‘Arithmetic’ embraced questions of practical importance not found in the books, but of first value to the resident of these Islands; ‘Geography,’ (in which super-excellence was shown) embraced a wider range than is usually seen in its study …”

“… and the questions in Orthography evinced careful study, and a sensible idea of what is demanded of the young Hawaiian. Ease of delivery, correctness of gesture, and distinctness in elocution, made the duty of listening to the selections a pleasure.”

“One thing struck us as peculiarly happy – the majority of the pieces spoken gave prominence to our duties and obligations to God; and as all the pieces spoken were the selections of the scholars themselves, we are lead to the inference that ‘out of the
abundance of the heart the mouth speaketh.’” (Pacific Commercial Advertiser, June 17, 1876)

As noted, son of the school Matron, Lorrin Thurston, was a student at the school, as were other notables, including his classmates Robert Wilcox and Eben Low.

The school facilities were later used by Maunaolu Seminary (following a fire at their facilities in 1898).

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Haleakala School-Reg0603-1872-sites noted

Haleakala School-Reg0603-1872-school site noted

March 10, 2018 by Peter T Young Leave a Comment

Asa Thurston Turns to a Christian Life

“John Thurston came to Fitchburg from Rowley, Mass., about 1765, with his wife, Lydia, and seven children. He settled on the farm … in the easterly part of the city, and entered with enthusiasm into the pursuit of agriculture, raised the finest apples in this region, and owned a cider mill.”

“He had been a soldier in the French and Indian war, and was enrolled as a minute man in 1775. He was also one of the first deacons of the first church in Fitchburg.”

“His fifth son was Thomas (generally called Captain Tom Thurston), who grew up on the farm until he was of an age to leave the paternal roof, when his father apprenticed him to a Mr. Brown of Concord, Mass., to learn the shoemaker’s trade.”

“The homestead of Captain Thomas Thurston was … in the northwest part of Fitchburg, at the end of the Thurston road, leading from the Ashby West road”.

“Here Asa Thurston was born on the twelfth day of October, 1787, the fourth child and second son of Thomas Thurston, and here he grew up in a large family of good New England stock, in a typical New England home. His brothers and sisters were Thomas, Hannah, Elizabeth, Ebenezer, Polly, Cyrus, Sylvania, Mahala and Maria.”

“When he reached the age of fourteen years there was a change in his life. He was apprenticed for seven years to John and Joseph Farwell, scythe makers (a long curving blade to cut grass/grain), whose shop was on the south side of what is now West Main street, a short distance above the River street bridge, and he boarded with Joseph Farwell”.

“He enjoyed life and action. Always fond of active sports, he early became proficient in wrestling, and seldom was there found an antagonist who was his superior.”

“In those days wrestling was one of the principal diversions of the young men, and these trials of strength and agility were of common occurrence at the store, or after work at the shop, or at any place of general gathering.”

“As he grew older, Asa’s temperament led him into social life and made him a leader there. At dances and social gatherings he was brim full of life, and if there was any young man in Fitchburg who thoroughly enjoyed life it was probably Asa Thurston.”

“But disease and death are factors to be reckoned with in this world. In the autumn of 1805 typhoid fever was prevalent in Fitchburg, and to quite a number it proved fatal. Asa contracted the disease and for some time his life trembled in the balance.”

“It is related that his elder brother, Thomas, who was studying for the ministry, watched with him one night, and that he spent a greater part of the time in prayer. The next morning, when asked about his brother, he said: ‘Asa will get well and be a missionary, but I shall not live long.’”

“Mrs. Thurston nursed her son with a mother’s care and devotion, and he recovered, but she was taken down with the same disease and died January 19, 1806. This sad loss to him was quickly followed by the death of his brother Thomas, February 15, and thirteen days later by the death of his sister Elizabeth, both of the same disease.”

“These sad events had a powerful and lasting effect upon him. Now Asa Thurston began to feel the effect of character and environment. With a deeply affectionate disposition, fond of music, a natural lover of pleasure, and possessed of a keen sense of humor, he had also a tender conscience and a vein of strong and serious feeling.”

“For years his mind had been at times turned to the subject of religion; members of his family had urged him to profess a Christian life, and now, again, his thoughts turned in that direction, and most seriously. But it was hard for him to give up worldly pleasures and take only the will of God for his guide.” (Bailey)

Asa wrote some words of his life … “I lived almost entirely unconcerned about my precious soul till I was past sixteen years of age. I sometimes thought that religion was of importance and that I would attend to it at some future period, but I felt disposed to put off repentance to a more convenient season.”

“I thought that after I had become old I should have nothing else to do but to attend to religion, but could not bear the thought of attending to the concerns of eternity so young. I thought that I was as good as many others, and that I should fare as well.”

“When I was about sixteen years old it pleased God to send his Holy Spirit to convince and convict many in this place of their sins, by which I was alarmed.”

“I began to think religion was of some importance, that I would attend to it. Seeing some of my young friends and connexions embracing the Saviour and singing the wonders of redeeming love, I thought I should like to be one of the happy number.”

“I felt somewhat anxious about being prepared for death and eternity, but I had very little if any conviction of sin by the law. I knew that I was a sinner, but I had no realizing sense of the opposition of my heart to God and holiness.”

“I knew that I must repent of my sins or perish forever, but notwithstanding all this knowledge, I soon lost all my serious impressions and anxious thoughts about myself and became as careless as ever. But I could not go on in sin with so calm a conscience as before.”

“Some of my friends and connexions that formerly had been my most intimate companions in sin became faithful witnesses against me, and in particular my sister. She would often reprove me for my folly.”

“And thus I went on in my own chosen way till at length God appeared in judgment against me and visited me with sickness, at which time few, if any, expected I should recover; but God, being rich in mercy, saw fit to for bear, and restored me to health.”

“I felt somewhat rejoiced, but had no heart to sing praises to God for his mercy. My spared life, which ought to have been devoted to God, was spent in the service of Satan. I expected I should have no more to trouble me, but I was soon arrested by a most solemn providence.”

“God was pleased to take from me a most affectionate and loving mother. This, indeed, was a most solemn scene to me. To think that but a few weeks before she was in sound health, and I, to all appearance, on the verge of eternity, and then to look back and behold the hand of God in restoring me to health, while she was called into the eternal world!”

“Twenty-two years of my precious life had been trifled away … I was brought, as I humbly hope and trust, to feel willing to say,
with my heart, to my God, ‘Glorify thyself with me, do with and for me that which shall be most for thine honor and glory.’”

“I thought I felt willing that God should take the throne that I had been long contending with him about, likewise I was willing to cast myself down at the foot of sovereign mercy.” (Thurston; Bailey)

“Asa Thurston now felt that he must become a minister of the gospel, and to that end he must obtain a suitable education. He entered Yale college in 1812. … He graduated in 1816, and immediately entered Andover Theological Seminary, from which he graduated in 1819, ready to enter upon his chosen career of a missionary.”

On October 23, 1819, Asa Thurston was in the Pioneer Company of American Protestant missionaries from the northeast US that set sail from Boston on the Thaddeus for the Hawaiian Islands. They landed at Kailua-Kona on April 4, 1820.

“After forty years of missionary work he was stricken with paralysis, and was obliged to go to California for health and rest. He was there in 1863, but soon returned to Honolulu, where he passed the remainder of his life.”

“The disease made progress, till at last it affected his brain. At times he would seem to behold crowds of people, and pointing, would exclaim, ‘Ke Aupini, Ke Aupini,’ (the kingdom, the kingdom).”

“For the last two days of his life he could not speak, and he passed quietly away on the eleventh day of March, 1868, at the age of eighty years, – a veteran in the service of the Lord.” (Bailey)

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Asa_Thurston

Asa Thurston and Lucy Goodale Thurston

February 24, 2018 by Peter T Young 2 Comments

Last Letter to Lucy

Asa and Lucy Thurston had five children, Persis, Lucy, Asa, Mary, and Thomas. On August 3, 1840, Lucy Thurston set sail on a trip with her children to the continent to provide them with educational opportunities. Her daughter, Lucy, was aboard.

“August 8th. – This morning mother took a package from her desk, opened it, and presented each of us with a letter. We saw that they were written in the well-known hand of our dear father.”

“On perusing the contents of mine a tender chord was touched in my heart and my tears flowed afresh. This letter will be doubly valuable from the affecting circumstances under which it was written.”

“Ever will it be my joy and aim to regard the parting advice and instruction of an absent parent, and conform my actions to his wishes.” (Lucy G Thurston)

The following is the last letter to Lucy, from her father …

“Honolulu, July 14th, 1840, My Dear Daughter Lucy, The time has come that we must separate. Nay, we have separated for a season – perhaps for life – perhaps for ever. We may no more meet on earth.”

“We shall both be in the great assembly at the judgment day, either at the right or left hand of the judge. We may not both be among the blessed, who shall enter heaven with songs and everlasting joy. Would we enter heaven we must be prepared for that place while here on earth.”

“See to it that you are prepared. Be careful lest you be led away by the glare and fascinations of this world. Ten thousand temptations will assail you, and if you are not on your guard you may yield to some of them.”

“Beware of the three great enemies of your soul, the world, the flesh, and the devil. Keep your heart with all diligence, for out of it are the issues of life.”

“Read your Bible daily with prayer and meditation. Live near to God, walk with God, and let it be seen by all around you, that you are indeed a disciple of Jesus; that you bear his image, and that you are determined to follow him, whatever may be the consequences, whatever others may say of you.”

“Regard not the maxims, customs, or opinions of the world, if in their tendency, they lead you away from Christ, and from heaven. Let the love of Christ dwell in you richly, in all wisdom and spiritual understanding.”

“‘Know thyself’ is an injunction of great importance to the well being of the soul.”

“This you cannot know without frequent and careful self-examination. Examine yourself daily, and once a week let the work be done with more care and scrutiny than usual.”

“There are seasons when this duty is rendered peculiarly appropriate – the close of the day – the close of the week – the close of the year.”

“Previous to a season of communion, as it is enjoined by the apostle ‘Let a man examine himself, and so let him eat of that bread and drink of that cup.’ There are many other seasons when the duty of self-examination is peculiarly appropriate.”

“Never let these seasons pass away without finding you engaged in your appropriate duties. Be not ashamed of Christ and his cross – take up your cross daily and follow him, and let it appear to all, with whom you associate, that you are a disciple of the meek and lowly Jesus.”

“Forget not to labor and pray for the heathen, and prepare yourself by mental cultivation, as well as Christian discipline to labor among them; if the providence of God shall favor it.”

“Write a letter at least once a year to some of your scholars on Hawaii; and forget not to pray for the children and youth of the Sandwich Islands. Pray for the church and people of Kailua, and pray for your father, who is still laboring for their salvation.”

“God Almighty bless you, my daughter Lucy. – Farewell. – We may meet no more on earth. Shall we meet in heaven? ‘Your Father.’” (The Missionary’s Daughter)

“Mrs Thurston’s stay … in the United States was saddened by the death of her daughter Lucy, who died in Brooklyn, NY, February 24, 1841, at the age of seventeen years. She died at the home of Mr AP Cummings, editor of the New York Observer”.

“She was a lovely and interesting girl, and a great favorite with every one who knew her. Mrs. Thurston left two children to be educated in this country, when she started on her return October 24, 1842.”

“She was received with joy by her husband and the natives, and found a church of eighteen hundred members – three times as many as when she went away.” (Bailey)

(Mrs Cumings wrote a book, The Missionaries Daughter, that relates the life of young Lucy G Thurston – it includes entries from Lucy’s journal and extracts of letters she wrote. It is well worth reading.)

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View of Kailua-Thurston