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May 21, 2020 by Peter T Young Leave a Comment

Waialeʻe Industrial School

The legislature, on December 30, 1864, approved “An act authorizing the board of education to establish an industrial and reformatory school for the care and education of helpless and neglected children, as also for the reformation of juvenile offenders”.

“The only object of the said industrial and reformatory schools shall be the detention, management, education, employment, reformation, and maintenance of such children as shall be committed thereto as orphans, vagrants, truants, living an idle or dissolute life, who shall be duly convicted of any crime or misdemeanor”. (Hawaiian Commission, Annexation Report, 1898)

“The first notice of a reform school is contained in the report of M. Kekuanao’a, president of the board of education, in 1866. The legislature in March, 1865, voted an appropriation of $6,000 for an industrial and reform school.” (Report to the Governor, 1903)

The department of public instruction established an industrial and reformatory school at Keoneula, Kapālama, Oʻahu and had authority to establish other industrial schools across the Islands.

In 1899, a proposal was made to establish a new school at Waialeʻe on Oʻahu’s North Shore, but action wasn’t taken until 1901 when the land was deeded over to the department of education. It was built to replace an older school.

On the May 13, 1902, the last of the boys of the reformatory school in Honolulu – 68 in number – were moved down to the new buildings at Waialeʻe, the institution was thereafter known as the Waialeʻe Industrial School.

The Waialeʻe Industrial School was situated on 700-acres of land, about 5-miles from Kahuku and 8-miles from Waialua. It had a coast line of over a mile, and it extended back to the mountain ridge.

School improvements were built about ½-mile from the ocean on low land between a series of bluffs. Taro patches were built above the beach; there was a large pond supplied by “never-failing springs.”

This site enabled the school to carry on agriculture, dairy farming and fishing, besides giving instruction in carpentering, blacksmithing, the manufacture of poi and general school work.

In 1903, four taro patches had been made and planted; a fifth is about ready to plant. A vegetable garden was planted with onions, tomatoes, com, beans, lettuce, radish, beets, and carrots.

There have also been planted 220 banana plants and about 500 trees for windbreaks and firewood. The trees planted are eucalyptus, gravillea robusta, ironwood, kamani, poinciana, tamarind, alligator pear and mango.

A terrace was built, extending 30 feet around the main building, and planted with grass. A considerable area has been cleared of lantana and stones.

For the dining hall 8 tables and 24 benches have been made, 3 safes for the pantry, a table and cupboard for the kitchen, a table and cupboard for the hospital, and 42 desks have been set up and placed in the schoolroom.

The following buildings were built by the boys: a clothes and store room, 18 by 48 feet, a closet with 10 compartments, 5 by 30 feet, with urinals and latticed screen, a carpenter shop, 20 by 40 feet, and a poi house of corrugated iron with cemented floor, 13 by 15 feet.

In 1903, there were a total of 78-boys in the Waialeʻe Industrial School. (At that time, their attendance was noted as: In school 73; In hospital 1; In Oahu jail 3; and Escaped 1.)

Their offenses included: Truancy 18; Vagrancy and homeless 11; Disobedience to parents 15; Common nuisance 1; Trespass 3; Assault and lottery 2; Larceny 25; Housebreaking 1; and Burglary 2. (Reportedly, an average of 180-boys lived at the school at any given time.)

All was not pretty at the place. “Members of the education committee of the house of representatives are of the opinion that the so-called dark cells or dungeons are improper and should be abolished.” (Star-Bulletin, 1919; as noted in Honolulu Weekly)

Another Star-Bulletin article reveals excerpts of a journal discovered by then-superintendent Morris Freedman that covers most of the inmates from 1899 to 1908. “Disobedience to the moral suasion of parents [resulted in] a man-sized term of 3 to 5 years . . . Runaways were not few and far between . . . Ball and chain were used.” (As noted in Honolulu Weekly)

A related article on the “Boys of Waialee” notes an unpublished piece by Freedman between 1935–1939 that notes corporeal punishment: “Oregon boots, shackles, leg irons, cat-o-nine tails, straps soaked in vinegar and salt, terrific lashings and beatings were the order of the day.”

“In 1921, when Mr. Wesson [took over] the school his first act was to destroy these vestiges of the Dark Ages era [and he] discontinued the use of dark cells which were built below the level of the street surface … his treatment was by far more humane than it had been before.”

A September 3, 1953 editorial in the Honolulu Record notes, “70 per cent of the Oahu Prison inmates comes from Waialee Training School for Boys, which is supposedly a correction and rehabilitation home.”

“This does not include prisoners at Honolulu Jail who “graduated” from Waialee, many of them asking in early youth while at Waialee to be transferred to the jail rather than withstand the brutality and bestiality of the administration staff at the boy’s school.”

The school was operational for approximately 50-years; the boys were moved to facilities on the windward side (above Kailua.)

Later, Crawford’s Convalescent Home operated mauka of Kamehameha Highway. On about 135-acres of the makai lands (below the highway) UH-Manoa College of Tropical Agriculture and Human Resources (CTAHR) operated the Waialeʻe Livestock Experiment Station, an animal research and demonstration facility.

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Wailaee (OYS-HYCF)
Youth Garden Program-(OYS-HYCF)
Youth Shop Program-(OYS-HYCF)
Waialeʻe Industrial School For Boys-(ghosttowns)-1906
Waialeʻe Industrial School For Boys-(ghosttowns)-1930s
Waialeʻe Industrial School For Boys-1940
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Waialeʻe Industrial School For Boys-(historichawaiifoundation)
Waialeʻe Industrial School For Boys
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Waialee, dinning hall
Waialee, dinning hall
Waialee Trainning School - infirmery
Waialee Trainning School – infirmery
Waialeʻe Industrial School
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Waialeʻe Industrial School For Boys-Nationality-Offenses-Length_of_Terms-1903

Filed Under: General, Schools Tagged With: Oahu, Waialee Industrial School, Koolau Boys Home, North Shore, Crawford Convalescent Home, Hawaii

April 29, 2020 by Peter T Young 1 Comment

Continuation School

(The 1909 Report of the Public School Fund Commission carried a paper, Our Children, Our Schools, and Our Industries, by Andrew S. Draper, Superintendent of Public Instruction, New York State.)

He noted “We have exploited the fundamental principles of our democracy in our politics and in our religion much, more completely and satisfactorily than in our education or in our industries. The application of those principles to our training and our work of hand is now to be pressed to conclusions.”

“The usefulness of our society to the individual depends upon the character and the efficiency of the units who comprise the mass.”

“The worth of the individual to the State, on the other hand depends upon the common acceptance of the principles of the Golden Rule, as well as upon the ambitions which are inspired by the common thinking and the prevalent anxiety and aptitude of the people for work.”

“Whether the work be intellectual or manual has; nothing to do with the right of the toiler to respect and regard.”

“Individual success and the growing strength of a people must come, if it comes at all, through steady application by growing numbers, through increasing competency, through sound living, and through the slow accretions of goods and of esteem.”

“It would be an appalling and pathetic mistake for a people to think that subtlety and greed can become the basis of either personal or national prosperity.”

“Economic conditions have forced combinations. The disappearance of individual responsibility in the corporation and the labor union, has wrought havoc with old-fashioned thinking and with moral fiber.”

“The time must soon come when the man in the corporation shall be stopped from using the common power of the people to oppress rather than to aid the people, and when the man in the union shall be stopped …”

“… from using the organized strength of his fellows to do the least he can for his wage, and from debasing himself through subtle antagonism to the people for whom he works, or a heavy shadow will rest upon the pathway of the Republic.”

“The man in the union, and all the rest of us, both in this generation and the next, must be aided more completely by the schools, and to do that some radical changes in the basis, the thought, and the plan of the schools seem imperative.”

“The child must have his chance, – an equal, open, hopeful, chance. But he must not be misled. His chance is in work. It is in his becoming accustomed to discipline, to direction, to industry, and to persistence, before he is sixteen years of age.” (Draper 1909)

In that same report the Maine Superintendent of Schools stated, “Of all the larger educational movements of the time probably no other is destined to have so far reaching influence as that which seeks to introduce into our school work a more distinctly utilitarian purpose than has before been recognized.”

“The general object of the introduction of this purpose has been so much under recent discussion that it is hardly necessary to repeat this here. We are learning, however, from the experience of other people, that it pays in every sense to train for efficiency in action as well as for efficiency in thinking, and that, I conceive, is the underlying motive of a right sort of vocational training.”

“We are recognizing that in the discharge of its duty to itself the State is bound to consider as much the man who is to work with his hands as it does him whose labor is to be of the head; indeed that is the rightly organized industrial state …”

“… there can be no complete separation of one from the other, and, therefore, that productive industry is entitled to men trained to co-ordinate hand and brain in a higher, better and, therefore, more profitable workmanship.” (Maine Superintendent)

Draper added several recommendations to his paper, including:
• Require attendance at seven years of age, instead of eight, and let it continue, in elementary school or trades school, to seventeen, but excuse from attendance before eight, at the parents’ request, on the ground of immaturity, and also excuse from attendance whenever the work in the elementary school and trades school is completed, or after fifteen if the child is regularly at work,

• Establish schools for teaching trade vocations, the work to begin at the end of the elementary school course, and continue for three years. Let the trades schools be open both in the day time and evening.

• Establish continuation schools, to be open mainly in the evenings, where the work shall be of a, general character, suited to the needs of youth who are employed through the day and are not doing the work in the trades schools

• In other words, make our evening schools more general and better. Let the work in the continuation schools go perhaps half way or more through the high school course, but with less formalism about it.

• Shorten the time in the elementary schools to seven years. Take out what it is not vital for a child to know in order to learn or to do other things for himself. Assume that he will learn and do things on his own account, if he has the power.

• Strive to give him power, and expect that through it he will get knowledge. Stop reasoning that mere information will give him power. Stop the dress parade and pretense about teaching, which consume time unnecessarily.

• Push the child along and aim to have him finish the elementary school in the fourteenth year. When he is fifteen send him to the trades school whether he has finished the elementary school or not.

• Assume that if the child does not go to the high school, his school work may end with his seventeenth, and not in his fourteenth, year.

• Put into the elementary schools, from the very beginning, some phase of industrial work. Up to the last year or two let it be work that can be done in the schoolroom, at the desks, under the ordinary teachers, and will occupy two or three hours a week. This might proceed from folding paper, molding sand, modeling clay, outlining with a needle, to the simple knife work in wood, plain sewing, knitting, and the like. In the last year or two send the classes to central rooms specially prepared, perhaps to the trade schools, for more complex wood work, cooking, etc. Always emphasize the drawing.

• As the child comes to the end of the elementary schools, expect him to elect whether he will go to the high school, to a trades school, or to work.

• Wherever he goes, expect that the schools will keep track of him until he is at least seventeen. If he goes to the trades school, expect him to get into the possession of the fundamental knowledge and something of the skill of a trade by his seventeenth or eighteenth year.

• If he goes to work in a store or factory, expect him to come to the continuation school till his seventeenth year is completed. Have him and, his parents understand that he is responsible to the schools until he is perhaps eighteen years old.

• Set up trades schools in spacious, but not necessarily ornate buildings. Start the particular kind of trades schools that the business of the town and the interests of the trades call for.

• Let it be understood that wherever there are a sufficient number of children to learn a particular trade, there will be a school to teach it to them. Let the trades school partake more of the character of the shop’ than of the school.

Hawai‘i had continuation schools. “The aims of the continuation school in Hawaii are to give the employed boy or girl, 14 to 18 years of age, a better understanding of the work and world about him, to help him use his leisure time wisely and to give him guidance in his work and other problems.” (US Office of Education, 1935)

“The continuation school is conducted under an instructor furnished by the Territorial department of public instruction. The purpose of the continuation school is to offer an opportunity to those who for some reason or other did not complete or feel that they did not receive as much education as they would like to have had.”

“In order to attend the school, the employee must sacrifice a half day of work each week without pay. This is a hard and fast rule of the continuation school system over which we have no control. Classes are held daily from 1 p.m. to 4 p.m., with the exceptions of Saturdays and Sundays, but each class only attends school once a week.”

“For the first semester beginning September 1937, 47 employees have enrolled. English is compulsory. Other subjects are typing, shorthand, community civics, social science, shop work, and journalism.” (Congress, Joint Committee on Hawaii, 1937)

The image shows the Territorial Normal School – it’s not a continuation school, The Normal School is where teachers were taught.

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  • Territorial Normal and Training School

Filed Under: Schools, Economy Tagged With: Hawaii, Vocational Training, Continuation School, Normal School

April 26, 2020 by Peter T Young Leave a Comment

Waikīkī Ranch and Dairy

Jay P Graves, son of John James Graves (who made his fortune in mining, streetcar and railroad on the continent) purchased about 1,000-acres of land in 1904 and started Waikīkī Ranch.

Like others with means in the day, he built a mansion; it was designed by architect Kirtland Cutter. The Olmstead Brothers of Boston designed the gardens and water system, and the interiors were done by Elsie de Wolfe, America’s first well-known decorator.

Graves wanted the mansion to have a joyous atmosphere, which significantly influenced the Cutter design. The house has beautiful oak and maple floors, and unique molded-plaster ceilings.

Newspaper accounts note that a construction camp had been established on the property for the 25-100 workmen who were engaged in construction of the mansion. The camp was complete with a bunkhouse, commissary and mess tent.

The 23-room mansion and a number of smaller buildings were constructed at a cost of approximately $175,000 for construction and furnishings in 1911-1913.

Waikīkī Ranch had its own water system, which included a storage system of 100,000-gallons, as well as its own hydro-electric system, which provided all of the electrical requirements.

The beautiful staircase featured rare tigerwood and benches to sit. The one-piece carved alabaster light fixture was of exceptional size and typical of Cutters details; leaded glass was throughout the home.

For nearly twenty-five years Graves continued to make additions and alterations to the property, often with Cutter designs.

The Graves entertained many of the nation’s financial leaders and even royalty. Prince Albert, later King Albert of Belgium, was a visitor.

Waikīkī Ranch was said to have had the largest herd of thoroughbred Jersey Cattle in the Pacific. The dairy was well known throughout the world with breeding stock shipped as far away as China.

The Jersey was bred on the British Channel Island of Jersey. It apparently descended from cattle stock brought over from the nearby Norman mainland, and was first recorded as a separate breed around 1700.

Adaptable to hot climates, these are smaller cows are a popular breed due to the ability to carry a larger number of effective milking cows per unit area due to lower body weight, hence lower maintenance requirements and superior grazing ability (also the high butterfat content of its milk.)

The Waikīkī Dairy, founded in 1914, had its own special bottling, with bottles printed with brilliant red lettering around the bottom: “For the exclusive use of Waikīkī Dairy”.

In 1936, the mansion and remaining ranch property was sold to Mr. & Mrs. Charles E. Marr for $175,000. The Graves moved to Pasadena, California.

OK, before you exhaust yourself racking your brain trying to figure out where this 1,000-acre dairy/ranch was in Waikīkī … it wasn’t in Hawaiʻi, it was in Spokane, Washington.

But there are Hawaiʻi ties to the place.

Obviously the name, Waikīkī Ranch, is one. Graves had visited Waikīkī and noted the meaning of its name, ‘spouting waters.’ Since the ranch had 24-natural springs, Graves thought it an appropriate name for his property.

There’s more.

Lots of Hawaiʻi students go to college on the former ranch property.

Gonzaga University purchased the Waikīkī Mansion and 9-acres of land in 1964 for $500,000 with the intention of using it for retreats and other events.

In 1983, the Waikīkī mansion was renamed the Bozarth Mansion and Retreat Center in honor of area wheat farmer, Horace and Christine Bozarth, who gave a substantial gift to renovate the mansion and pay off the remaining debt.

Gonzaga students formed the Hawaiʻi-Pacific Islanders Club and host an annual lūʻau for students and area residents. Another Spokane school has Waikīkī Ranch ties; the ranch originally included the land on which Whitworth University is presently located.

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Milk Bottle from the Waikiki Dairy
Milk Bottle from the Waikiki Dairy-Spokane
Waikiki Ranch-layout
Spokane-Gonzaga-Whitworh-Waikiki_Ranch-GoogleEarth
Waikiki Ranch & Dairy - Bozarth Mansion and Retreat Center (Gonzaga)-GoogleEarth
Bozarth Mansion & Retreat Center-Front-Waikiki_Ranch_Dairy
Bozarth Mansion & Retreat Center-Gazebo-Waikiki_Ranch_Dairy
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Whitworth University-Hawaiian Club
Gonzaga University-Hawaii Pacific Islanders Club
Whitworth University Hawaiian Club Luau
Gonzaga University-Hawaii Pacific Islanders Club-Luau

Filed Under: Economy, Place Names, Schools Tagged With: Hawaii, Waikiki, Washington, Gonzaga University, Spokane, Waikiki Ranch and Dairy, Whitworth University

April 20, 2020 by Peter T Young Leave a Comment

Lasting Legacies

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the American Board of Commissioners for Foreign Missions (ABCFM) in the Hawaiian Islands.

Collaboration between Native Hawaiians and American Protestant missionaries resulted in, among other things, the
• Introduction of Christianity;
• Development of a written Hawaiian language and establishment of schools that resulted in widespread literacy;
• Promulgation of the concept of constitutional government;
• Combination of Hawaiian with Western medicine; and
• Evolution of a new and distinctive musical tradition (with harmony and choral singing)

Notable lasting legacies of the mission are the numerous historic churches and restored mission residences, across the Islands. Among the other legacies are reminders of the Hawaiian Islands Mission and the good work of the missionaries who were part of it; here are a handful of only some of the reminders of the mission:

Hawaiian Mission Houses Historic Site and Archives

The Hawaiian Mission Houses Historic Site and Archives (Mission Houses) includes three restored houses, two of which are the oldest houses in Hawai‘i, the 1821 Mission House (wood frame) and the 1831 Chamberlain House (coral block,) and a 1841 bedroom annex interpreted as the Print Shop, and a research archives which provides a unique glimpse into 19th-century Hawai`i both onsite and online.

Mission Houses sits on an acre of land in the middle of downtown Honolulu. In addition, the site has the Mission Memorial Cemetery, and a building which houses collections and archives, a reading room, a visitors’ store and staff offices. A National Historic Landmark, Mission Houses preserves and interprets the two oldest houses in Hawaiʻi through school programs, historic house tours, and special events.

Lahainaluna

On September 5, 1831, classes at the Mission Seminary at Lahainaluna (later known as Lahainaluna (Upper Lāhainā)) began in thatched huts with 25 Hawaiian young men (including David Malo, who went on to hold important positions in the kingdom, including the first Superintendent of Schools.)

Under the leadership of Reverend Lorrin Andrews, the school was established by the American Board of Commissioners of Foreign Missions “to instruct young men of piety and promising talents”. It is the oldest high school west of the Mississippi River.

Lahainaluna was transferred from being operated by the American missionaries to the control of the Hawaiian monarchy in 1849. By 1864, only Lahainaluna graduates were considered qualified to hold government positions such as lawyers, teachers, district magistrates and other important posts.

O‘ahu College – Punahou School

The missionaries established schools associated with their missions across the Islands. This marked the beginning of Hawaiʻi’s phenomenal rise to literacy. The chiefs became proponents for education and edicts were enacted by the King and the council of Chiefs to stimulate the people to reading and writing.

However, the education of their children was a concern of missionaries. There were two major dilemmas, (1) there were a limited number of missionary children and (2) existing schools (which the missionaries taught) served adult Hawaiians (who were taught from a limited curriculum in the Hawaiian language.)

During the first 21-years of the missionary period (1820-1863,) no fewer than 33 children were either taken back to the continent by their parents. That changed … Resolution 14 of the 1841 General Meeting of the Sandwich Islands Mission changed that; it established a school for the children of the missionaries (May 12, 1841.) Meeting minutes note, “This subject occupied much time in discussion, and excited much interest.” On July 11, 1842, fifteen children met for the first time in Punahou’s original E-shaped building.

Lāhainā Banyan Tree

James William Smith was in the Tenth Company of ABCFM missionaries to the Islands, arriving on September 24, 1842. His son, William Owen Smith, born at Kōloa, Kauai, was educated at Rev David Dole’s school at Kōloa, later attending Punahou School in Honolulu.

On April 24, 1873, while serving as Sheriff on Maui, William Owen Smith planted Lāhainā’s Indian Banyan to commemorate the 50th anniversary of the first Protestant mission in Lāhainā.

Today, shading almost an acre of the surrounding park and reaching upward to a height of 60 feet, this banyan tree is reportedly the largest in the US. Its aerial roots grow into thick trunks when they reach the ground, supporting the tree’s large canopy. There are 16 major trunks in addition to the original trunk in the center.

Mission Memorial Building

“Impressive ceremonies marked the laying of the cornerstone yesterday afternoon of the Mission Memorial building in King street, Ewa of the YWCA Homestead, being erected at a cost of $90,000 as a monument to pioneer missionaries and to be the center pf the missionary work in Hawaii in the future.” (Hawaiian Gazette, July 20, 1915)

Designed by architect H.L. Kerr and built between 1915 and 1916, these structures were commissioned by the Hawaii Evangelical Association in preparation for the centennial commemoration of the arrival of the American Protestant missionaries to Hawaii in 1820. (C&C)

“‘Various forms of memorials have been suggested, but instead of some monument of beauty, perhaps, but which could be put to no practical use, why not something which would be of lasting value and usefulness and what would combine all so well as a building which would be the center of activity for the Hawaiian board, where work along the lines of those whose memories are now being revered, should be directed!’” (Hawaiian Gazette, July 20, 1915)

During World War II, the city administration moved to have the building condemned. The large, red-brick, neoclassical structures are the only example of Jeffersonian architecture in Hawaii. In 2003, after decades of use as city office space, the auditorium was renovated back to its original state.

This is only a summary; Click HERE for more on the Lasting Legacies.

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Lasting Legacies
Lasting Legacies
Mission Houses
Mission Houses
Lahainaluna
Lahainaluna
Lahaina banyan
Lahaina banyan
Punahou
Punahou
Mission Memorial
Mission Memorial

Filed Under: General, Missionaries / Churches / Religious Buildings, Schools Tagged With: Missionaries, Hawaiian Mission Houses Historic Site and Archives, American Protestant Missionaries, Hawaii, American Board of Commissioners of Foreign Missions

April 7, 2020 by Peter T Young 2 Comments

O‘ahu Sugar Company

“‘I doubt if any plantation was ever confronted from its very inception with a more Herculean task in clearing the land than we have seen,’ Ahrens reported.”

“‘Ridding ourselves of the tangled masses of lantana and mimosa were mere child’s play compared to that which did not show on the surface — stones, big stones, and close together. In fact, stones as big as houses.’”

“But in 1899, the harvest of O‘ahu Sugar’s first crop signaled the birth of a new plantation town.” (Star Bulletin)

“The idea of a 10,000-acre sugar company was inspired by a prospectus written by Benjamin F. Dillingham in 1894. The idea took root, and, led to the incorporation of O‘ahu Sugar Company.”

“The company was to be situated on the slopes of the Waianae and Koolau mountains, east of Honolulu … this arid land was mostly covered with rocks, lantana and guava.” (Plantation Archives)

Dillingham partnered with J Hackfeld and Company (Paul Isenberg) and Mark Robinson (who provided land for the mill site) to form the company, which was incorporated in March 1897.

“The O‘ahu Sugar Company … is one of the new plantations that is creating wide-spread interest. Having many natural advantages that are lacking in some other estates, O‘ahu is expected to be a great money maker.”

“The corporation was organized four years ago and 13,000 acres of land were secured, mostly leased, for sugar growing. Planting commenced at once under the supervision of August Ahrens, manager, who had then been connected with sugar plantations nineteen years.”

“There are now only 6,500 acres under cultivation, but some of it will yield ten tons to the acre, satisfactorily to the farmer in almost every instance. Some Japanese will clean up $300 at the end of the year and are ready to go back to Japan with their families. Prosperity in this case depends almost entirely upon the industry of the laborer.” (Paradise of the Pacific, April 1902)

The Company’s managers from 1897-1940 were: A. Ahrens (1897-1904); E.K. Bull (1904-1919); J.B. Thomson (1919-1923); E.W. Greene (1923-1937); and Hans L’Orange (1937-1956). (Plantation Archives)

The O’ahu Sugar Company (OSC) plantation and mill began in Waipahu as a development project of Benjamin F. Dillingham, who had leased land from James Campbell, prompting noted historian Muricio Michael’s observation: “The town of Waipahu is a child of O‘ahu Sugar [Company].”

O‘ahu Sugar Company’s first harvest was in 1900 and yielded 7,900 tons of raw sugar. The population of Waipahu grew as the plantation increased production and required more field and mill laborers, tradesmen, supervisors, and engineers.

By the late 1920s, Waipahu extended southward along Waipahu Road with a business district centered at Waipahu Depot Street, while residential areas were located both north of the mill and to the east along Waipahu Road.

By the 1930s, Waipahu “included second and third generations” that “had grown up on the plantation and considered Waipahu their home”. In 1940, Waipahu had a population of 6,900. (NPS)

The skilled employees at O‘ahu Sugar came primarily from Germany. As typical of plantations during this time period, O‘ahu Sugar faced a shortage of unskilled laborers with the exception of a small number of Hawaiian workers. Mostly laborers came from the Philippines, Japan, China, Portugal, and Norway.

Each employee received a house free of charge, complete with firewood, fuel, and water for domestic purposes. By the 1930s, garbage collection, street cleaning and sewage disposal were provided.

The plantation store sold produce and retail goods to employees at cost. Other store buildings were rented to tenants of various nationalities to give employees a wide choice in the selection of goods.

O‘ahu Sugar provided clubhouses, athletic fields, and playgrounds. Baseball was a favorite past time and O‘ahu Sugar’s team maintained an outstanding record in plantation league tournaments.

A hospital was built in 1920 and the services of a resident physician were provided free of charge to unskilled employees. There was a moderate charge to skilled employees and “outsiders”, people not employed with OSC, who sought medical assistance.

By 1925, the population of the plantation ranged between 9500-10,000 people. There were approximately 2,850 names on the payroll and it was estimated that at least ¾ of the residents of Waipahu earned a living in connection with the production of sugar.

The greatest portion of work performed at Oahu sugar was done on the “contract” or piecework system. For example, cutting and piling cane was paid for by the ton; plowing and planting was by the acre; irrigation, cultivation, and general care of the fields was based on crop yield. (Plantation Archives) Oahu Sugar Company operated until 1995.

The Company donated labor and materials to local schools. One lasting legacy of the plantation is the August Ahrens Elementary School.

Founded on September 1, 1924 to serve students from the surrounding sugar plantation area, August Ahrens opened its doors to 605 students and 13 teachers.

August Ahrens Elementary School continues to provide educational services for pre-kindergarten through sixth grade on its 14-acre campus in Waipahu. It is the largest single-track elementary school in the state with approximately 1,500 students and 220 faculty and staff.

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Filed Under: Economy, Prominent People, Schools

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Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

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