February 23, 1820 – no entry. (Thaddeus Journal)
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February 23, 1820 – no entry. (Thaddeus Journal)
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February 24, 1820 – Favorable winds have speedily brought us to the region of the regular trades, where we now enjoy the steady and propitious breezes. With the exception of a few hours, since the 8th inst. we have been sailing N.W., directly towards the S. Isles. Today we pass the Tropic of Capricorn and again enter the Torrid Zone in which we expect to end our days. Here again we would call upon our souls to bless and praise the divine goodness that has thus far covered us with so much prosperity. (Thaddeus Journal)
Feb. 24th. Crossed the tropic of [Capricorn] this morning. We have again entered the torrid zone expecting to spend the remainder of our days in this unfavorable clime. Who would not be willing to endure the scorching heat of a sultry region, a few fleeting days if thereby they may be instrumental of plucking immortal souls from the scorching of eternal burnings? (Nancy Ruggles)
Feb, 24. We are now in the torrid zone between 20 and 21 deg. S Lat. We make about 4 degrees in 24 hours, 2 in Lat and 2 in Long. Last evening the vessel plowed the deep with great rapidity. We stood and gazed with astonishment while thinking of that power, which could not only preserve this great building on the water but carry it with such force. I think we have never sailed faster. It is thought we shall reach Owhyhee in three or four weeks. My time has passed very pleasantly since seasickness. We often think & sometimes remark that perhaps we are spending the happiest part of our lives. On the passage I have read “Winslow sketch of Missions” and since then I have contemplated been driven about from place to place, without any fixed residents or certain place of abode. What will be our destiny in a heathen land among the rude and & barbarous people, is known only to Him who sees at one glance things present, past, and future. But I am not discouraged. I trust that he who has called us to leave friends & country for his sake, will be with & protect us. Dear parents, I entreat you not to feel anxious for me. I think I can say in sincerity, “none of these things move me, neither count I my life dear to myself, if I may but finish my course with joy and glorify God among the heathen. (Mercy Partridge Whitney Journal)
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February 25, 1820 – no entry. (Thaddeus Journal)
Feb. 25. We are now in Lat with the Society Isles. It is pleasant to think we are near a land, inhabited by those who love & fear of God. Were it so ordered in providence, I should like to visit the mission there; but probably I never shall. (Mercy Partridge Whitney Journal)
25. – Our fresh provisions is now all consumed. I sometimes think our water is as good as that which I have drank at NH but probably I am mistaken. I am happily disappointed in this respect, and indeed in our whole manner of living. I believe my friends would think so if they were to see me. I have become so corpulent that my best clothes are of little use. A surtout that I wore over my coat at College has burst off its buttons by been worn without one. I have not had a sick day since I left my father’s house; & Mrs Whitney had none except a little seasickness. (Samuel Whitney Journal)
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February 26, 1820 – no entry. (Thaddeus Journal)
Feb. 26th. We are now in the latitude of society Isles. The thought is peculiarly interesting, after viewing places, shrouded in total moral darkness, that we are now comparatively near one of the most promising Missionary stations on the globe. How desirable would it be, were it consistent, to touch that place, and invite the dear Missionaries to unite with us in commemorating the death-and sufferings of our dear Redeemer. But the Governor of the universe has a perfect right to determine our lot. We are richly furnished with a variety of comforts, and we have the high satisfaction confidently to believe that the Lord hath sent us with blessings of salvation, to a people whose moral character is degraded almost to a level with brute creation. (Samuel & Nancy Ruggles)
Feb. 26. Dear mother, you will probably recollect that before I left … I expressed to you some fear, that I should be troubled with a weak eyes. When we came on board we were obliged to wash in salt water, which I think proved beneficial to them. But notwithstanding they were much better, by constant application to study, they soon became so weak that I sometimes thought I must abandon whatever was trying to them. This was indeed a great trial; for as I had always habituated myself to some useful employment, I could not bear to think that my time should pass unoccupied. My glasses at this time were of but little use; they rather affected, than strengthened my eyes. It was likewise the trial to Mr. W. Neither of us felt reconciled that I should abandon my studies. In this situation we knew not what to do. But Doct. Holman made me some eye-water which soon help them. Since that time, I have scarce had occasion to use my glasses. (Mercy Partridge Whitney Journal)
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Collaboration between Ali‘i and the American Protestant missionaries resulted in, among other things, the introduction of Christianity, the creation of the Hawaiian written language, widespread literacy, making Western medicine available, and the evolution of a new and distinctive musical tradition with harmony and choral singing.
In addition, the missionaries collaborated with the Chiefs on the promulgation of a constitutional government. Reverend William Richards came to Hawai‘i in 1823 as a member of the Second Company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions; he was instrumental in transforming Hawaiian governance, through a constitution with individual rights.
It was a time of transition. when the Hawaiian people were faced with the difficult task of adjusting themselves to changing conditions. They turned to their teachers, the American missionaries, for guidance along this intricate path.
The king and chiefs, acknowledging their own inexperience, had sought for a man of probity and some legal training who could act as their advisor in matters dealing with other nations and with foreigners within the Islands. (Judd)
Richards “accepted the invitation of the Chiefs to become their teacher, and entered into engagements with them which were signed on the 3d of July (1838). According to those engagements, (he) was to devote (his) time at (his) discretion to the instruction of the King and chiefs, as far as (he) could and remain at Lahaina, and do the public preaching.”
“(He) was also to accompany the King to O‘ahu if important public business called him there. (He) engaged to act as interpreter and translator in government business of a public nature when called to it, and was to receive for (his) services 600 dollars a year, to be paid in quarterly enstalments of 150 dollars each.”
“As soon as the arrangements were completed, (he) commenced the compilation and translation of a work on political economy, following the general plan of Wayland, but consulting Lay, Newman and others, and translating considerable portions from the 1st mentioned work.”
“(He) also met king & chiefs daily when other public business did not prevent, and as fast as (he) could prepare matter read it to them in the form of lectures. (He) endeavored to make the lectures as familiar as possible, by repeating them, and drawing the chiefs into free conversation on the subject of the Lecture.”
“They uniformly manifested a becoming interest in the school thus conducted, and took an active part in the discussion of the various topics introduced in the Lectures. The Lectures themselves were mere outlines of general principles of political economy, which of course could not have been understood except by full illustration drawn from Hawaiian custom and Hawaiian circumstances.”
“In these illustrations (he) endeavored as much as possible to draw their minds to the defects in the Hawaiian government, and Hawaiian practices, and often contrasted them with the government and practices of enlighted nations.”
“The conversation frequently took so wide a range that there was abundant opportunity to refer to any and to every fault of the present system of government. But when the faults of the present system were pointed out & the chiefs felt them & then pressed me with the question, ‘Pehea la e pono ai,’ (How will it be bettered?)”
“During the year (Richards had) been called on to translate various documents and laws, some of which were transmitted to the USA & some were for promulgation at the Islands.”
“(He had) said scarcely nothing to the king and chiefs respecting the existing evils or defects in the government, except as the subject has come up naturally and almost necessarily while discussing established principles of Political Economy.”
“A system of laws has been written out by (Boaz) Mahune, a graduate of the (Lahainaluna) high school, and he was directed by the King to conform them to the principles of Political Economy which they had learned. Those laws are some what extensive and protect all private property.”
“According to this code, no chief has any authority over any man, any farther than it is given him by specific enactment, and no tax can be levied, other than that which is specified in the printed law …”
“… and no chief can act as a judge in a case where he is personally interested, and no man can be dispossessed of land which he has put under cultivation except for crimes specified in the law.” (Richards Report to the Sandwich Islands Mission, May 1, 1839)
No Ke Kālai‘āina (translation of William Richards’ Book)
Classes in political economy were taught by Mr. Richards for the chiefs; these laid the foundation for the political reforms started soon after. Indeed, it can be said that Mr. Richards exercised a profound, though somewhat intangible, influence on Hawaii’s evolution towards a constitution form of government.
Richards translated portions of Dr Francis Wayland’s ‘Elements of Political Economy’ into Hawaiian and organized discussions with the Chiefs on constitutional governance.
The Chiefs proposed themselves to publish the work which I have compiled, & they are to have the Copy Right & defray the expense of the publication.” (The book was known as No ke Kālai‘āina.)
Richards was instrumental in helping to transform Hawai‘i into a modern constitutional state with a bill of rights (1839) and a constitution (1840).
A project of the Hawaiian Mission Houses bicentennial commemoration involves translating the Hawaiian text into English and research William Richards and process of constitution in Hawaiian language sources.
Click HERE to view/download Background on Preparing a Constitution
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