Peter T Young

April 22, 2015 by Peter T Young Leave a Comment

Royal Palm

It is suggested that initial Polynesian discovery and colonization of the Hawaiian Islands occurred between approximately AD 1000 and 1200. (Kirch)

These early Polynesians brought “Canoe Crops” (Canoe Plants) with them – shoots, roots, cuttings and seeds of various plants for food, cordage, medicine, fabric, containers, all of life’s vital needs.

One of these was Niu (Coconut) – it was used for food and cordage.

Not included as a canoe crop was another palm, the Royal Palm. Other than the obvious regal look to it, it is not clear when/where the Royal Palm got its name.

Actually, technically, its scientific name was Oreodoxa regia. That was changed to Roystonea to honor US Army engineer General Roy Stone who built roads in Puerto Rico (the tree is native to that Island territory.) It’s the national tree in Cuba, and featured on their Coat of Arms.

The Royal Palm is symbolic in the design of Hawaiʻi’s State Capitol. Forty columns, rising 60-feet and surrounding the building, represent Royal Palm trees.

How it first came to the Hawaiian Islands is a bit of coincidence – and a little bit of a family legend for an early missionary family.

Let’s look back …

In 1849, there was turmoil in the Islands between the Kingdom and the French. Largely due to personal hostility to RC Wyllie (minister of foreign affairs,) French Consul William Patrice Dillon had initiated a systematic and irritating interference in the internal affairs of the Kingdom.

On August 12, 1849, French Admiral Louis Tromelin arrived in Honolulu Harbor and immediately met with Dillon. A list of “ten demands” was presented to the Hawaiian Government, with threat of cancellation of the existing treaty, and to “employ the means at his disposal to obtain a complete reparation.”

The demands not being met after the purported deadline, the French took possession of government buildings and wrecked the weaponry and the fort. Then, the Admiral and his men left the Islands.

King Kamehameha III sought restitution for the damages, as well as a new treaty with France. He appointed Gerrit Parmele Judd to lead a mission to France.

Joining him was James Jackson Jarves, as well as Prince Alexander Liholiho (later Kamehameha IV) and Prince Lot Kapuāiwa (later Kamehameha V.)

Arriving in Paris, negotiations did not go well; the French feared loss of face. Judd and the others could not negotiate a new treaty, and ten days later went to England.

There they agreed upon the basis of a new treaty with the British, similar to one concluded at Washington in December, 1849, was concluded with Great Britain July 10, 1851. (Case)

Later, with respect to the French, instead of restitution, a compromise was decided upon. Consul Perrin, successor of Dillon, the Minister of Foreign Affairs wrote: “There is no need to tell you that indemnities are out of question. The word itself should be avoided: however, the Prince-President … wishes that … in his name, you put in the hands of King Kamehameha a very costly present.”

The present turned out to be an elaborate silverware table service. Today, the heavy, ornate silver service sent to Kamehameha III by Louis Napoleon of France is the formal tableware of the Governor of Hawaiʻi in Washington Place.

Judd and the two princes sailed from New York in the middle of July, 1850, homeward bound.

It is on that return trip that we pick up the story on the Royal Palm …

On September 9, 1850 (their arrival in Honolulu from this mission,) Judd’s wife was looking over his clothes and shaking out some small round seeds; she asked her husband what they were.

His said he had seen a beautiful palm while his ship stopped at some port in the West Indies (presumably Kingston, Jamaica.) He had a local boy climb up and pick a couple of seeds for him.

The Judds then planted the seeds on the grounds of Judd’s sister, Mrs Asher B Bates (at the corner of Bates and Nuʻuanu.) One of them grew. (The property subsequently fell into the hands of Mr. Charles Gray, and from him passed to Captain Hobron, then to his son, Mr TW Hobron.)

Hobron later confirmed (January 13, 1916) that the palms there were the first in the Islands. He noted a photo he was shown was “the grand old original palm … You can be certain that this is the grandfather palm of the Islands.” (Judd, Hawaiian Forester and Agriculturalist, 1916) From this one seed have come all the royal palms in the Islands. (Thurston)

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First_Royal_Palm_in_Hawaii-1936_Nuuanu_Avenue-at_Corner_of_Bates_Street-(TheHawaiianForesterAndAgriculturist-1916)

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Royal Palm Drive – Wahiawa

Statehood-Marching band at the Iolani Palace on Statehood Day-(HSA)

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Iolani_Palace-windows_whited_out_in_area_where_Quenn_Liliuokalani_was_held-(WC)

Reconstruction of Barracks – Iolani Barracks, Richards & Hotel Streets-LOC-April 17, 1965

Palm_Drive-Punahou_Preparatory_School,_Honolulu-(WC)-(1909)

Palm_Circle-Officers_Quarters-(Army-mil)

Quarters5_USAMH70_l-Completed in 1909, Quarters 5 originally served as the Post Commander’s quarters-1916

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Nuuanu-Paty_John-‘Buena_Vista’-late 1898, looking east (US Army Museum)

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Hapuna Beach Prince Hotel entrance

April 21, 2015 by Peter T Young 1 Comment

Hilo Yacht Club

While the Club’s website suggests it formed in 1913, the January 20, 1897 issue of Pacific Commercial Advertiser noted, “The past week has recorded another innovation in Hilo the organization of the Hilo Yacht Club …”

It will “aim to encourage aquatic sports and athletics. The initiatory meeting was held on Saturday evening, the 9th (1897)… Within five days the membership roll included 75 names…”

The original site of the Club was the CC Kennedy home built before 1900 and situated near Reeds Bay. The Club maintained a small boat house and several boats to support the lively interest in competitive rowing. During the early years the Club entered rowing competitions in both Hilo and Honolulu against Honolulu rowing crews.

By 1919 the growth and success of the Club prompted members to begin a drive to replace the Kennedy house. Likewise, members concerned with the potential liability from the Club’s indebtedness wanted the protection of the corporation and incorporation was accomplished on December 18, 1919.

Then, expansion took place.

“Architect Davis of the firm Ripley & Davis is preparing plans for the Hilo Yacht Club building, which is to be erected on the Cocoanut Island side of the Hilo Wharf. There is much enthusiasm among the members of the newly formed club and all are anxious to get into their club quarters.” (Star-bulletin, August 16, 1913)

On September 10, 1937 the Yacht Club’s lease came up for renewal. Charles C Pietsch, a prominent Honolulu realtor, outbid the Yacht Club trustees after spirited bidding.

The Inter-Island Steamship Company, the Hilo Hotel and Doris Duke Cromwell were among the possible interested parties.

By April 1938, the community learned that a group of Hilo businessmen headed by Senator WH “Doc” Hill, a Yacht Club member, was negotiating a lease from Pietsch for the purpose of building the Naniloa Hotel.

Having lost the lease, the Hilo Yacht Club, in 1939, moved, again, relocated and renovated the Keaukaha home of Frank Harlocker, on 2.84-acres. (Wilson)

Frank Arakawa, county architect, was hired to draw up plans and specifications for a combination dance pavilion and badminton court, a bar room, alterations to the former Harlocker home and a swimming pool and bathhouse.

The Clubhouse included the new pavilion and the former Harlocker home. The remodeled home included a reception room, dining room, kitchen, ladies’ dressing room, and men’s smoking room.

In 1939 the Club membership included: 106-resident members, 21-lady members, two-junior members, four-life members, one-honorary member and 66-nonresident members.

Just before 7 am on April 1, 1946 a devastating tsunami hit the Island of Hawaiʻi; the water rose up to the level of the steps. Staff was able to escape by the back roads the tsunami washed away all buildings on the site of the Yacht Club.

A bathhouse was quickly rebuilt at the swimming pool, and by July the swimming pool was reopened. The Clubhouse was not so easily restored. The Yacht Club made arrangements with the Girl Scouts to use their clubhouse (until 1949 when the present clubhouse was completed.)

I recently attended a function at the Hilo Yacht Club; unlike prior days (with a ‘boathouse’ and ‘several boats,’) there were no boats in sight.

It seems the mission of organizing a ‘social club’ promoting ‘other’ pastimes is being fulfilled.

The club website notes, “The recreational focal point of the Club is the spacious ocean view pool enjoyed throughout the year. For those who prefer outdoor sports, the club maintains three tennis courts, a black sand volleyball court and a new Fitness Center.”

A recent Club newsletter notes current membership includes: 511-resident members, 38-allied members, 20-honorary members and 55-nonresident members (624-total.) (Lots of information and images from Hilo Yacht Club.)

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April 20, 2015 by Peter T Young 1 Comment

Future Farmers

Boys were leaving the farms.

The Smith-Hughes Vocational Education Act (1917) sought to “provide for the promotion of vocational education … in agriculture and the trades and industries”. Initially not available in Hawaiʻi, the provisions of the Act were extended to the Islands on March 10, 1924.

The law provided funding “for agricultural education that … is under public supervision or control; that the controlling purpose of such education shall be to fit for useful employment …”

“… that such education shall be of less than college grade and be designed to meet the needs of persons over fourteen years of age who have entered upon or who are preparing to enter upon the work of the farm or of the farm home”. (USDA)

Later, on the continent, Walter S Newman proposed forming an organization that offered farm boys “a greater opportunity for self-expression and for the development of leadership. In this way they will develop confidence in their own ability and pride in the fact that they are farm boys.”

In 1925, Newman and a few other Virginia Tech agricultural education teacher educators (Henry Groseclose, Harry Sanders, and Edmund Magill) spoke of forming agriculture classes for boys.

The idea was presented during an annual vocational rally in the state in April 1926, where it was met positively. The Future Farmers of Virginia was born. Two years later, the idea reached the national stage during the American Royal Livestock Show in Kansas City, Mo.

‘Manual education’ was not new in Hawaiʻi, especially agricultural training and hands on experience.

Instruction in elementary agriculture for boys and in homemaking for girls became a strong feature of public education under Richard Armstrong’s administration.

Armstrong was the second Minister of Public Instruction in Hawaiʻi (and often referred to as the father of American public education in Hawaiʻi.) His administration made very real contributions to education in agriculture in Hawaiʻi.

JE Higgins was appointed teacher of agriculture for the Honolulu schools in 1900. His work in 7 schools consisted mostly of growing vegetables, flowers, sorghum, sweet potatoes, strawberries, corn, carrots, and the beautification of the school grounds.

In 1908 an itinerant vocational instructor was appointed for each of the major island. The instruction was mainly prevocational and consisted, for the most part, of practical instruction in gardening. (History of Agricultural Education)

Back on the continent … in 1928, 33 students from 18 states gathered in Kansas City to form the Future Farmers of America.

Then, in the Islands … on December 28, 1928, delegates from seventeen island chapters met at Lahaina, Maui to draft the Territorial Constitution.

The following chapters were represented: Kona, McKinley, John M. Ross (Hakalau,) Maui, Lahainaluna, Laupāhoehoe, Haiku, Honokaa, Hilo Intermediate, Aiea, Pāhala, Makawao, James Dole (Leilehua,) Pahoa, Molokai, Kohala and Hilo High. WW Beers was the first Territorial Adviser of the Hawaiian Association Future Farmers of America.

On April 20, 1929, Charter Number 13 of the Future Farmers of America was issued to the Hawaiian Association. By winning the State association award in 1934, the Hawaiian Association became the outstanding association of the Future Farmer organization for that year.

In 1929, national blue and corn gold became the official colors of FFA. A year later, delegates adopted the official FFA Creed and by 1933 the familiar Official Dress of blue corduroy jackets was adopted.

Girls were restricted from the earliest forms of FFA membership by delegate vote at the 1930 national convention. It wasn’t until 1969 that females gained full FFA membership privileges (today, females represent more than 45 percent of FFA members and roughly half of all state leadership positions.)

Since 1928, millions of agriculture students have donned the official FFA jacket; all 50 states are currently chartered members of the national organization, representing 610,240 individual FFA members and 7,665 local chapters. It’s a testament to the power of common goals and the strong ideals of the FFA founders.

Their mission was to prepare future generations for the challenges of feeding a growing population. They taught us that agriculture is more than planting and harvesting – it’s a science, it’s a business and it’s an art. (FFA)

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April 19, 2015 by Peter T Young 1 Comment

“A Quiet Retreat from the Noise and Bustle of Honolulu”

On October 23, 1819, the Pioneer Company of missionaries from the northeast US, set sail on the Thaddeus for the Islands. There were seven couples sent by the ABCFM to convert the Hawaiians to Christianity.

These included two Ordained Preachers, Hiram Bingham and his wife Sybil and Asa Thurston and his wife Lucy; two Teachers, Mr. Samuel Whitney and his wife Mercy and Samuel Ruggles and his wife Mary; a Doctor, Thomas Holman and his wife Lucia; a Printer, Elisha Loomis and his wife Maria; a Farmer, Daniel Chamberlain, his wife and five children. (The Honolulu contingent arrived on Oʻahu on April 19, 1820.)

In 1829, Kaʻahumanu wanted to give Hiram and Sybil Bingham a gift of land and consulted Hoapili. He suggested Kapunahou (although he had already given it to Liliha).

According to AF Judd, “Not unnaturally, Liliha objected to the proposal, but Hoapili consented. And Liliha’s resentment could avail nothing against the wish of her father, her husband, and the highest chief of the land.”

At first, the Binghams lived in a grass home erected by Kaʻahumanu beside a larger structure of her own. By 1831 the Binghams moved into a more permanent adobe cottage that stood beside a clump of hau trees.

While at Punahou, the Binghams created for themselves “a quiet retreat from the noise and bustle of Honolulu.” The building had two main rooms, a porch, a storeroom and a pantry. There was a separate cookhouse. (Punahou)

“Dear Punahou cottage, once my home sweet home, where the precious mother cherished her little ones.” (Hiram Bingham II, April 19, 1905)

The land was given to the Binghams (it was considered to be a gift from Kaʻahumanu, Kuhina Nui or Queen Regent at that time,) but by missionary rules, it was really given to the mission as a whole. (NPS) The Binghams left in 1840.

“The founding of Punahou as a school for missionary children not only provided means of instruction for the children, of the Mission, but also gave a trend to the education and history of the Islands. In 1841, at Punahou the Mission established this school and built for it simple halls of adobe.”

“From this unpretentious beginning, the school has grown to its present prosperous condition.” (Report of the Superintendent of Public Education, 1900)

“The trustees of Oahu College propose to set up a memorial in memory of the late Rev. Hiram Bingham, first missionary on the Island of Oahu, and a benefactor of the college.”

“The house occupied by Rev. Mr. Bingham was situated just mauka of the site now occupied by the president’s house on the college grounds and about 20 feet from the driveway.”

“The trustees will select a large bowlder and place it in position as nearly as possible on the spot where the house originally stood. One face of the rock will be trimmed off to receive a suitable inscription.” (Pacific Commercial Advertiser, July 20, 1897)

“The exact site of the cottage has since then been discovered by the unearthing of the foundation of the southern corner, and now, after the lapse of five years … we are here today to dedicate this memorial, and to witness to our belief in the propriety and usefulness of the same.” (Hiram Bingham II, April 19, 1905)

Like other missionaries who had benefitted from the generosity of the Hawaiian ali‘i, Bingham managed the land together with other mission members. As explained by fellow missionary Samuel Whitney on September 24, 1850, “The land could be received and immediately appropriated, as far as it was capable, to sustaining the missionary cause.”

“It was never my privilege to be a pupil at the Punahou Mission School but I can well remember how in summer days, when the heat was great and we were wont, for a change, to dwell in the humble cottage which stood here, an older sister and myself used to start out on foot to cross the dusty and arid plain two miles to Kawaiahao to attend the little mission school held in Dr. Judd’s back yard, the germ of this college.”

“Memory goes back sixty-six years to the delights of this refreshing spot, where, after the long weary walks of the day, I was wont to meet a mother’s welcome, and to refresh myself, not in this magnificent bathing tank so near at hand, but in an artificial pond originally constructed by my father for purposes of irrigation …”

“I remember with what delight I used to paddle about in my boat, only a box, in a fresh pond close to the spring. I remember how I was wont to stroll in the cool, shady spots so romantic to me in childhood among the banana trees which grew by the side of the taro patches”.

“… how in this cottage we children eagerly listened to the reading of “the Rollo Books” when they first appeared, and how we rejoiced over the toys as one by one they were taken from the box just arrived from around Cape Horn.”

“Finally, I remember how, in a neighboring shady grove, just a few yards makai of this cottage, not long before we went forth from it (was it prophetic?), I tried to sing with my sister the anthem ‘Daughter of Zion, awake from thy sadness,’ which we had heard sung by the choir in the old Bethel on King street.”

“Those were happy days, but they are forever gone. I would not have them back. It is enough for me, full enough that I have the memory of them, that in my oId age I hear the merry voices of the rising student generations as after school hours of faithful study they gleefully roam this campus, seeking rest and recreation”

“(M)y heart will to the last, beat with joy at the remembrance of the gift of my father and the continued prosperity of Oahu College.”

“In your walks through these shady avenues, kind friends, will you not once and again linger a moment here to reread this inscription (which I now unveil) and call to mind the labors of love which my dear father put forth in this city for the redemption of Hawaiʻi, and his parting gift, Punahou?” (Hiram Bingham II, April 19, 1905)

“The memorial tablet is a simple but beautiful affair. On a grass mound in the shape of a truncated pyramid is a pedestal of lava rock on which is a great rough lava boulder hewn out from the slopes of Rocky Hill.”

“On its rough face is an oval bronze tablet bearing in simple raised letters this inscription:” (Ceremonies In Memory of the Pioneer Missionary Rev Hiram Bingham, April 19, 1905)

“On This Spot
Stood The Home Of The
Rev. Hiram Bingham
Who Gave This Broad Estate
To The Cause Of
Christian Education”

(Hiram and Sybil Bingham are my great-great-great grandparents.)

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BinghamTablet-(Punahou Archives Photo)

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April 18, 2015 by Peter T Young 1 Comment

General Meeting

The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high.”

“You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

The missionaries were scattered across the Islands, each home was usually in a thickly inhabited village, so that the missionary and his wife could be close to their work among the people.

In the early years, they lived in the traditional thatched houses – “our little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire … consisting only of one room with a little partition and one door.” (Sybil Bingham) The thatched cottages were raised upon a low stone platform. Later, they lived in wood, stone or adobe homes.

Very prominent in the old mission life was the annual “General Meeting” where all of the missionary families from across the Islands gathered at Honolulu from four to six weeks.

“The design of their coming together would naturally suggest itself to any reflecting mind. They are all engaged in one work, but are stationed at various and distant points on different portions of the group, hence they feel the necessity of occasionally coming together, reviewing the past, and concerting plans for future operations.”

“Were it not for these meetings, missionaries at extreme parts of the group might never see each other, and in some instances we know that persons connected with the Sandwich Island Mission, have never seen each other’s faces, although for years they have been laboring in the same work.” (The Friend, June 15, 1846)

The primary object of this gathering was to hold a business meeting for hearing reports of the year’s work and of the year’s experiences in more secular matters, and there from to formulate their annual report to the Board in Boston.

Another important object of the General Meeting was a social one. The many stations away from Honolulu were more or less isolated-some of them extremely so. Perhaps a dominant influence in the consumption of so much time was the appreciation of the social opportunity, and the unwillingness to bring it unnecessarily to a speedy close. (Dole)

“Often some forty or more of the missionaries besides their wives were present, as well as many of the older children. … Much business was transacted relating to the multifarious work and business of the Mission. New missionaries were to be located, and older ones transferred.”

“Expenditures upon schools, printing, dwellings, etc., were decided upon. Assignments of work were made in translating, revising and writing books.” (Bishop)

As an example, in 1835, at the General Meeting of the Mission, a resolution was passed to promote boarding schools for Hawaiians; several male boarding schools and two female boarding schools were begun. One of them, Wailuku Female Seminary on the island of Maui, was the first female school begun by the missionaries.

In 1839, the membership discussed “Instruction for the young Chiefs.” The meeting minutes note, “This subject was fully considered in connection with an application of the chiefs requesting the services of Mr. Cooke, as a teacher for their children; and it was voted:”

“That the mission comply with their request, provided they will carry out their promise to Mr. Cooke’s satisfaction; namely, to build a school house, sustain him in his authority, over the scholars, and support the school.”

This became the Chiefs’ Children’s School (later known as Royal School,) founded by King Kamehameha III as a boarding school to educate the children of the Hawaiian royalty (aliʻi). The school was first located where the ʻIolani Barracks stand now.

The annual gathering of the Cousins, descendants of the early missionaries, continues. Our family is part of the Society and Cousins. Hiram and Sybil Bingham (Hiram was leader of the first 1820 group of missionaries to Hawai‘i) are my great-great-great grandparents.

Today, the Hawaiian Mission Children’s Society, a nonprofit educational institution and genealogical society, exists to promote an understanding of the social history of nineteenth-century Hawai‘i and its critical role in the formation of modern Hawai‘i.

The Society operates the Hawaiian Mission Houses Historic Site and Archives, comprised of three historic buildings and a research archives with reading room. The Society also compiles the genealogical records of the American Protestant missionaries in Hawai‘i and promotes the participation of missionary descendants in the Society’s activities.

Through the Mission Houses, the Society collects and preserves the documents, artifacts and other records of the missionaries in Hawai‘i’s history; makes these collections available for research and educational purposes; and interprets the historic site and collections to reflect the social history of nineteenth century Hawai‘i and America.

Guided tours of the house and other parts of the historic site are offered Tuesday through Saturday, starting on the hour every hour from 11 am with the last tour beginning at 3 pm.

Nominal fees include: General – $10; Kamaʻaina, Senior Citizens (55+) & Military – $8 and Students (age 6 to College w/ID) – $6; Kamaʻaina Saturday (last Saturday of the Month) 50% off admission for residents. (Reservations for groups of 10 or more are required.)

The tradition of the annual gathering of cousins continues … today is the annual meeting for the Hawaiian Mission Children’s Society. As part of the gathering, the names of the missionary families are called out, in the order of the company that they arrived in the Islands.

Our family is part of the Society and cousins. Hiram and Sybil Bingham (Hiram was leader of the first 1820 group of missionaries to Hawai‘i) are my great-great-great grandparents.

I am honored and proud to serve on the Mission Houses Board of Trustees. Please also consider visiting the Hawaiian Mission Houses Historic Site and Archives (on King Street, adjoining Kawaiahaʻo Church.) Take a tour, have a bite to eat in the Mark Noguchi run Mission Social Hall and Cafe, visit the gift shop/book store.

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