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March 29, 2015 by Peter T Young 2 Comments

Kahikolu Church

Kahikolu means three in one, or the trinity.

As is common in many Hawaiian words, this one carries two meaning. The one refers to the traditional Christian connotation of the father, son and holy ghost trinity, which the other relates to the fact that this was the congregation’s third house of worship. (PS)

In February 1824, Chiefs Kapiʻolani, Naihe and Kamakau built the first church in South Kona at Kaʻawaloa, near the site where Captain Cook was killed. They offered this thatched church and parsonage to the Reverend James Ely and his family. (Asa Thurston reportedly gave the dedication sermon for the Kaʻawaloa Church on March 29, 1824.)

“Under the auspices of the governor of the island, and the friendly influence of the present chief of the place, Naihe, and his wife Kapiʻolani, who are steady, intelligent, discreet, and one, if not both, it is to be hoped, pious persons …”

“… a missionary station has since been formed in this village, a school opened, and a house erected for Christian worship; and that the inhabitants of the neighbourhood are instructed in the elements of learning and the principles of religion.” (Ellis)

Rev Ely, the resident pastor lived with his family at Kaʻawaloa until being replaced by Rev. Samuel Ruggles four years later. Due to ill health Ruggles left in June 1833 when Rev. Cochran Forbes from Hilo assumed missionary responsibility.

In 1839, under the direction of Chiefess Kapiʻolani, Forbes moved the mission to the south side of Kealakekua Bay, in an area called Kepulu, just inland from the village now called Napoʻopoʻo.

In 1840 Forbes, oversaw the building of a grand edifice of stone and adobe block, which measured 120 feet x 57 feet. In 1841 the Kealakekua Church was finished, and used until June 1845, when Forbes resigned because of his wife’s ill health. The church had no pastor for the next six years.

Then in 1852, the third church was started by Reverend John D Paris (and completed in 1855.) Paris went on to build eight other churches in the kingdom, making him one of the most prolific builders of his time.

“The first church which I erected in South Kona was the Kahikolu, or Trinity, Church near Kealakekua Bay. This church is on the site of the immense stone and adoby building erected in 1840 under the supervision of Brethern Forbes and Ives.”

“The new Kahikolu Church was built of lava rock (with 35-inch thick walls,) taking the width of the old building for the length of the new one. For the lime, coral was cut from the bottom of the ocean by the Hawaiians. I had a hole dug and built a lime kiln where the coral was burned.”

“The lime thus obtained was of good quality and was used for making mortar as well as for finishing the interior of the building. The heavy timbers were dragged from the forest, and the koa shingles and lumber for pulpit and pews were brought from the koa forest a number of miles up the mountain side.” (Paris; The Friend May 1926) This is the church that still stands today.

Kahikolu Church was the Mother Church for the South Kona area; however, with the passage of time its significance declined as branch churches grew larger and the population of the Kealakekua Bay area dwindled.

The church was abandoned in 1953 following a series of earthquakes. The congregation later reorganized and repaired the church and in August 1984, Kahikolu Church re-opened its doors. (Kahikolu is one of two surviving stone churches on Hawaiʻi.) (NPS)

The corrugated iron roof replaced an earlier koa shingle roof. The interior walls are covered with a coral lime plaster over which a skim coat was applied in 1925. Also in that year James Acia painted stencil designs on the walls at the ceiling and over the windows. (NPS)

A memorial and burial site for Henry ʻOpukahaʻia is located on the grounds of Kahikolu Church. He was born in Kaʻu; as a teenager left the islands on a fur trading ship and eventually settled and lived in New Haven, Connecticut.

He learned to read and write, embraced Christianity and developed a commitment to its ideals and principles, and helped other Native Hawaiians who came from Hawai‘i to seek a Christian education.

He improved his English by writing the story of his life in a book called “Memoirs of Henry Obookiah” (the spelling of his name prior to establishment of the formal Hawaiian alphabet, based on its sound.)

ʻŌpūkahaʻia died suddenly of typhus fever in 1818; he was buried there in Cornwall, Connecticut. ʻOpukahaʻia’s book inspired the first Protestant missionaries to volunteer to carry his message to the Sandwich Islands.

In instructions from the ABCFM, the Pioneer Company of missionaries were told, “You will never forget ʻOpukahaʻia. You will never forget his fervent love, his affectionate counsels, his many prayers and tears for you, and for his and your nation.”

“You saw him die; saw how the Christian could triumph over death and the grave; saw the radient glory in which he left this world for heaven. You will remember it always, and you will tell it to your kindred and countrymen who are dying without hope.”

A year after his death, the Pioneer Company of missionaries, comprised of both Americans and Native Hawaiians, among them the Reverend Hiram Bingham and Reverend Asa Thurston, was dispatched to Hawai‘i to begin the work that Henry ʻŌpūkahaʻia had longed to do.

On August 15, 1993, ʻOpukahaʻia’s remains were returned to Hawai‘i from Cornwall and laid in a vault facing the ocean at Kahikolu Church.

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Kahikolu Church

Kahikolu Church-HHF

Kahikolu-Church

Kahikolu-Church-WHT

kahikolu-congregational-dominic-piperata

Kahikolu_Church

Kahikolu Church-HVCB Warrior Marker

Kahikolu Church-sign

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Henry_Opukahaia’s_grave_in_Cornwall,_Connecticut-(he_was_later_moved to Kahikolu Church, Kealakekua)

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Opukaha’ia’s gravesite at Kahikolu Church overlooking Kealakekua Bay

March 24, 2015 by Peter T Young 1 Comment

St Catherine’s Church

The original name of the peninsula “Moku-Kapu” was derived from two Hawaiian words: “moku” (island) and “kapu” (sacred or restricted.) “Mokapu” is the contraction of “Moku Kapu” which means “Sacred or Forbidden Island.”

Mokapu Peninsula was divided into three ahupua‘a – Kailua, Kaneʻohe and Heʻeia – these were extensions of the ahupua‘a across the large basin of Kaneʻohe Bay. Dating back to 1300-1600 AD, three fishponds separated Mokapu Peninsula from the rest of Kaneʻohe.

Hawaiians lived on Mokapu Peninsula for at least 500 to 800 years before Western Contact. Farmers cultivated dryland crops like sweet potato for food, and gourds for household uses.

There were at least two small villages on the peninsula, as well as scattered houses along the coastline. They tended groves of hala trees (pandanus) for the leaves to weave into mats and baskets, and wauke plants for kapa (paperbark cloth.)

The highly prized wetland taro might have been grown in the marshy area at the center of the peninsula. Mokapu people fished in the protected waters of Kaneʻohe Bay, in Kailua Bay, and in the deep ocean to the north; and took advantage of the rich shore resources. (MCBH)

On July 7, 1827, the pioneer French Catholic mission arrived in Honolulu. Their first mass was celebrated a week later on Bastille Day, July 14, and a baptism was given on November 30, to a child of Don Francisco de Paula Marin.

The American Congregationalists encouraged a policy preventing the establishment of a Catholic presence in Hawaiʻi. Catholic priests were forcibly expelled from the Islands in 1831. However, on June 17, 1839, King Kamehameha III issued the Edict of Toleration permitting religious freedom for Catholics.

When the Vicar Apostolic of Oriental Oceania was lost at sea, Father Louis Désiré Maigret was appointed the first Vicar Apostolic of the Sandwich Islands (now the Roman Catholic Diocese of Honolulu.) They sought to expand the Catholic presence.

Maigret divided Oʻahu into missionary districts. Shortly after, the Windward coast of Oʻahu was dotted with chapels.

A Catholic church was established on Mokapu peninsula in the late-1830s or early-1840s. According to the records of the Catholic diocese, the first baptismal ceremony at Mokapu took place in 1841. (Tomonari-Tuggle)

Parish tradition suggests a village chief had gone to a Protestant Missionary asking for lamp oil. The missionary could not give him any oil. The chief then went to the Catholic mission (at that time located at Mokapu Point) and received his oil. In gratitude, the chief gave the missionaries a piece of property. (St Ann’s)

In the mid-1840s Father Robert Martial Janvier, the Catholic missionary in Heʻeia, built St Catherine’s Church on top of the Mokapu heiau. (Klieger)

In 1844, the stone edifice of St Catherine’s Church rose on the high ground of Keawanui on the western edge of Mokapu (in the area now called Pali Kilo.) The Catholics were attracted to Mokapu because it had a large population. (Devaney)

St Catherine’s was abandoned in the late-1850s after plague and migration decimated the peninsula population. The church was moved to a location at Heʻeia across the bay.

Church members, friends, and family carried coral stones and blocks by hand and canoe from the Mokapu site to the new church, what is now St Ann’s Church. (Tomonari-Tuggle)

Saint Ann’s Catholic Church and schoolhouse grounds included “a large priest house, comprising 13 small rooms, a kitchen, a dining room and a community room”.

It is also noted, “… the little monastery was ideally situated in a large French garden replete with flowers, green shrubbery, and a great variety of trees ….” (Cultural Surveys)

“The schoolhouse was built near the church. On the outskirts of the five acre property …Catholic Hawaiians had dug four large ponds in which taro was raised in sufficient quantity to feed the 150 schoolchildren and a number of women occupied in the workshop.”

“Father Martial’s first work was to build a school, native style, and also a hall 70 feet long, which he opened as a workshop for women…The success of the womens workshop was very encouraging for Father Martial, so much …(he) planned a similar shop for men and boys.”

A new schoolhouse was built in 1871 close to St Ann’s Catholic Church. The new St Ann school became “the best school in Koolau District”. After 1927, five classrooms were added to the schoolhouse, which had consisted of two classrooms plus one small building. (Cultural Surveys)

The US military first established a presence on the Mokapu peninsula in 1918 when President Woodrow Wilson signed an executive order establishing Fort Kuwaʻaohe Military Reservation on 322-acres on the northeast side of Mokapu.

The Army stayed there until August 1940 when the Navy decided to acquire all of Mokapu Peninsula to expand Naval Air Station Kaneʻohe; it included a sea plane base, it began building in September 1939 and commissioned on February 15, 1941.

Between 1939 and 1943, large sections of Kaneʻohe Bay were dredged for the dual purposes of deepening the channel for a sea plane runway and extending the western coastline of the peninsula with 280-acres of coral fill.

As of December 1941, two of five planned, steel hangars had been completed, each measuring 225-feet by 400-feet.

On Sunday morning, December 7, 1941, two waves of Japanese Imperial Navy aircraft bombed and strafed Kaneʻohe Naval Air Station, several minutes before Pearl Harbor was attacked.

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Mokapu_Heiau-Columns on left believed to be remains of St Catherines Church-MCBH

Ruins of St Catherine Church-BM-Klieger-1908

Extract is from a topographic map of Oahu by the U.S. Geological Survey, 1938

Mokapu-DAGS-1140-noting general area of St Catherine’s

Mokapu-DAGS-1848-noting general area of St Catherine’s-1892

St Ann’s Church-Heeia-(StAnns)

St Ann’s Church-Heeia

March 23, 2015 by Peter T Young Leave a Comment

Hilo Hotel

“It is asserted by many that Hilo is the most beautiful city in the Islands. … Situated on its magnificent crescent-shaped bay amid dense dark-green foliage, it extends its welcome to all and opens its portals to the historic and romantic interest of the Big Island.”

“Of course, no visitor to the Hawaiian Islands fails to see the great volcano Kilauea.” (Musick; Ludington Daily News, March 12, 1896)

“… it does seem a pity to be so close to it and fail to explore its wonders. … It matters little whether or not the volcano is active during our visit, but, of course, we hope it will be.” (When you Go To Hawaiʻi, 1930)

But you needed ways to get there …

“There have been two meetings of the people to discuss the Volcano road and there is a general desire to have it made. Tourists will find it more pleasant to go to the Volcano by way of Hilo … as the road from Hilo to the Volcano will be through the woods mostly, the ride will be enchanting.” (Pacific Commercial Advertiser, August 20, 1888)

By 1890, “the Legislature having appropriated a definite sum of money for the Volcano road;” the “public work” road was under construction. However, the funding was not enough and prison labor was later used to construct the road. (Hawaiian Gazette, July 15, 1890)

“The year 1894 witnessed the completion of the volcano road which was begun in 1889. … it affords a fine carriage drive the entire distance of thirty miles. Regular stages now run between Hilo and the Volcano House every other day.” (Thrum)

But, before the ride on the road, you needed to get to the Island …

Before interisland air travel, competitors Wilder Steamship Co (1872) and Inter-Island Steam Navigation Co (1883) were the way to go. Wilder took you straight to Hilo; Interisland took a southern route around the Island to Punaluʻu. From there, folks rode a railroad to Pahala and then coaches hauled the visitors to the volcano from the Kaʻū side.

And they came … But you also needed a place to stay …

“In former times Hilo, like many of the country towns, lacked a hotel where travelers can stay and feel at home. In this respect the village is now well supplied by the ‘Hilo Hotel,’ kept by Joseph Vierra, formerly of the ‘White House’ in Honolulu. Here are now ample accommodations for travelers on the principal street, and in the center of the village.” (Pacific Commercial Advertiser, December 1, 1891)

But Hilo hotel accommodations didn’t seem to have the same happy history as the road construction or interisland steamers bringing people to see the Volcano (or other reasons to come to Hilo.)

“Every now and then an attempt at running something like a regular hotel would be made by some enterprising resident, but heretofore these experiments have not resulted in any marked success, for what reason it is not the purpose of this article to inquire. All that our readers will care to know is whether Hilo has a good hotel now, and whether if it has the boon is likely to be perpetuated.” (Evening Bulletin, May 21, 1896)

“Old Hotel Will Soon Be Replaced … The need of a new building for a hotel in Hilo has been felt by every tourist visiting the place. The present hostelry has been standing for many years, and was limited as to rooms, and void of conveniences. The place has been a nightmare to the people of Hilo, for the reason that it had a tendency to drive people away, while the new one will be inviting.” (Pacific Commercial Advertiser, February 26, 1897)

“One of the problems that confront Hilo in view of the increase in travel, which promises to further increase, is adequate hotel accommodations for visitors. The Hilo Hotel under its present management has become so popular a place to live that many rooms and cottages formerly available for transients are now occupied by Hilo people”. (Hilo Tribune, January 24, 1902)

And more came … “With the appearance of the steamer Enterprise, which will make regular voyages between this port and San Francisco, the number of strangers within the gates of Hilo at all times will be larger than heretofore. Perhaps a dozen more cottages will be required to accommodate visitors when steamers arrive, especially when the boats from Frisco and Honolulu arrive simultaneously.” (Hilo Tribune, January 24, 1902)

“One of the burdens falling upon owners of hotels in a city which is just starting out as an attraction for the traveller, is that of maintaining their plant at a standard several notches above the immediate demands of the trade.”

“The owners of the Hilo Hotel have been doing this and they should have more credit perhaps than is accorded them. It is they who put a good front before the weary voyager who must always arrive in Hilo after a forty round bout with Father Neptune.” (Hilo Tribune, January 24, 1902)

“The well-known progressive character of the men who own the Hilo Hotel is a guarantee that they will consider all matters which bear upon the future welfare of Hilo. Any minute that they feel conditions warrant it, they will make annex and annex to the Hotel until it becomes as large as the Moana, if necessary.” (Hilo Tribune, January 24, 1902)

But, things changed for the Hilo Hotel … “The Volcano House is ‘getting off on the right foot.’ Even Madam Pele is waking up to the fact and is starting in on at least a benefit performance. There is a gray side to this bright picture, however. The Hilo Hotel is closed. It has been converted into a chapel.” (Hilo Tribune, March 6, 1903)

“The need of a hotel at Hilo is more acute since new life has been injected into the hotel at the Volcano. The same push and energy would make the Hilo Hotel a popular and paying proposition.” (Hilo Tribune, March 6, 1903)

Things turned to a bright side, again, when George Lycurgus and his nephew (Demosthenes Lycurgus) bought and reopened the Hilo Hotel … “Tourists will no longer complain of the lack of hotel accommodations in Hilo …” (Pacific Commercial Advertiser, May 29, 1909)

“The building was constructed about eleven years ago after the original Hilo Hotel, presided over by Joseph Vierra, proved too small for the accommodation of the people who visited Hilo.”

The replacement structure was “a two-story building with a row of cottages on either side of the lot. Even with the additional rooms supplied by the new structure there were not enough to meet the demands of the people who happened along on the steamer which arrived once in ten days.”

“The cottages were so inviting to the local people that they were preempted and many of the best rooms in the main building were taken by Hiloites so that it was not long before there was the old complaint of no rooms for tourists.”

“For several years the cottages only have been in use. They were found desirable by residents who were satisfied with smaller quarters than a dwelling and were quick to take advantage of the opportunity to secure a suitable place convenient to business. While a first-class cuisine will be the rule at the Hilo Hotel, Mr. Lycurgus will probably continue to maintain his town café, for the accommodation of the public.” (Pacific Commercial Advertiser, May 29, 1909)

By 1911, there were two hotels in Hilo, the Hilo Hotel and the Demosthenes (both under Lycurgus.) In addition, Lycurgus (Uncle George) owned the Volcano House. (Mid Pacific Magazine, Encyclopedia, 1911)

At the age of 81, Lycurgus traveled to Washington, DC to have the construction of the new park headquarters building farther back from the lip of the crater.

That allowed him, in 1941, to build a more modern hotel at the former Hawaiian Volcano Observatory site. He reopened the new Volcano House (designed by notable architect Charles William Dickey.)

After another eruption in 1952, at the age of 93, he arranged a publicity stunt involving riding a horse to the rim of the erupting vent and tossing in his ceremonial bottle of gin. (The offering of gin became a regular at Volcano after that.) Uncle George died in 1960 at the age of 101.

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New Hilo Hotel-Front-PCA-Feb_26,_1897

New Hilo Hotel-Side-PCA-Feb_26,_1897

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Volcano House, Kīlauea, Hawai‘i-(HHS-6018)-early 1890s

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SS Waialeale

March 21, 2015 by Peter T Young 4 Comments

Kakoʻi

“I believe these were the largest workshops in the world for making of stone tools.” (Kenneth Emory)

“Dr Wm Hillebrand ascended to the summit of Mauna Kea … About 1,500 feet below the top, on the side of the mountain seldom visited by either foreigners or natives, they discovered an ancient manufactory of stone implements.”

“It consisted of a cave, in front of which was a pile of stone chips 25-feet high, which had evidently accumulated from the manufacture of stone adzes, maika balls, etc, etc, which lay scattered about in an unfinished state.”

“On reaching Mr Lyons’ residence, the discovery soon became noised abroad among the natives, who flocked to the mission premises to learn the truth of the report.”

“On inquiry among them, no person appears to ever to have heard of the existence of the manufactory, – even the oldest natives were ignorant of it. … (Hillebrand later learned) that that an old native … in his younger days had heard the place spoken of by his fathers, but nothing definite can be earned regarding it.” (Pacific Commercial Advertiser, October 23, 1862)

The quarry is an area of roughly 7 ½-square miles on the south slope of Mauna Kea. The main activity was concentrated in a zone that is 1-to-1 ½ miles wide between the 11,000 and 12,400 ft. elevation.

The landscape is dotted with numerous cinder cones, the principal one of which in the quarry area is Puʻu Koʻokoʻolau. The upper slopes of Mauna Kea have been described as a stony alpine desert. There is little vegetation and the ground surface has the appearance of a desert pavement.

The modern climate is both dry and cold. It is sufficiently cold that glacial features, such as patterned ground, are actively maintained. Evidence of formerly colder conditions can be seen in the summit region in the form of glacially scoured bedrock and surficial glacial drift deposits. (McCoy)

“Visiting this region in the summer of 1937, we located seven caves, and seven shelters formed by the overhanging of bluffs and protected from the wind by stone walls erected by the ancient Hawaiians.”

“The chips and unfinished adzes at this site cover an area of roughly fifty feet long by twenty feet broad, and the thickest part of the pile rises approximately ten feet above the sloping ground. Some of the other piles are nearly as large.” (Emory, 1937)

“Nowhere else in Polynesia are there such accumulations of chips and rejects. … Several hundred nearly finished adzes ranging from two to twelve inches in length, and a few chisels, lay on the pile of chips at Keanakakoʻi site.”

“The ordinary discoidal hammer-stones, which we saw scattered about, were not more numerous than spherical stones of the same vesicular basalt, flattened slightly on one side. These spherical stones puzzled us until we discovered that a number of the rejected adzes had been smoothed and shaped by pecking so as to be gripped comfortably in the hand.”

“We figured that these shaped rejects must have been gripped in the left hand like a stone chisel, one end placed on a stone block to be chipped, and the other end struck a smart blow with the flat face of the spherical stone mallet held in the right hand.” (Emory)

“Such a method has not before been described but no other has been suggested which would explain these two tools certainly employed in the manufacture of the adzes. The use of the mallet-stone and of the chisel-stone, would be effective in the first rough chipping of a large block, but the discoidal hammer-stone would be necessary for the final chipping.”

“Large slabs and blocks of stone had been carried to the workshops from the quarries nearby. The quarries are simply places along the ledges of hard rock where quantities of slabs have been broken off by the scraping of the glacier which once covered Mauna Kea and by the freezing of water penetrating into cracks.”

“There is evidence that the Hawaiians broke some of the stone from the bluffs themselves but generally they simply broke loose slabs into pieces to be carried to the workshops.”

“Acres of ground are strewn with the dark blue, freshly broken rock contrasting with the dull grown surface of the weathered stone. In many places, the rock of the ledges is quite reddish, owing to the oxidation of its iron minerals, and this has led to the supposition that the Hawaiian built fires against the bluffs to split off the stone.”

“The floors of the caves and shelters contain grass-padding and some fragments of seashells, but no accumulation of shells or bones such as would indicate use as living quarters.”

“On calm nights the temperature drops well below freezing. On rainy and windy nights, water drips through the roofs of the caves. During the winter months, snow frequently covers the ground, and the bitterly cold winds sweeping over the workshops would be unendurable to the workers.” (Emory)

Most stages of adze manufacture (kakoʻi – to make adzes; adze maker) were carried out at these sites and that adze preforms or nearly finished but unpolished adzes were the actual products removed from the quarries. (Withrow)

The quantity of food that could be transported from the coast would have effectively limited the length of stay, unless, of course, there were other people who formed task groups responsible for supplying the craftsmen and also, for carrying down selected preforms for finishing by grinding and polishing.

The combination of these factors with archaeological reasoning based on excavated evidence suggests seasons no shorter than two to three weeks. (McCoy)

An adze is an ancient type of edge tool dating back to the Stone Age. Similar to an axe in shape, it was used for cutting, smoothing, and carving wood and other materials.

In the Hawaiian Islands, an adze blade was generally made out of basalt, a common volcanic rock formed by the rapid cooling of lava. Basalt was favored for tool making because of its hardness and ability to hold an edge. (NPS)

“The ax (adze) of the Hawaiians was of stone. The art of making it was handed down from remote ages. Ax-makers were a greatly esteemed class in Hawaii nei. Through their craft was obtained the means of felling trees and of cutting and hewing all kinds of timber used in every sort of wood-work.” (Malo)

The upper and lower sides of the adze blade were then tapered using a grinding stone sprinkled with sand and water. Once the sides had been ground down and the edge was sharpened, the blade was secured to a wooden handle with a fiber cord. The finished adze was then ready to be used or traded for other goods or services.

The Hawaiian adze was attached to a bent wooden handle that allowed the user to swing it in a downward cutting motion. Occasionally a small adze blade would be fastened to the tip of a stick, and when the stick end was hit with a stone it would act as a chisel.

The adze was one of the most important tools in the Hawaiian Islands and large adzes were used for cutting trees and shaping canoes while smaller ones were used to carve things such as furniture, bowls, weapons, idols and small tools. (NPS)

Some adzes were undoubtedly storied objects carrying great significance while others were more common domestic tools. Perhaps the adzes of greatest significance were quarried in relatively limited number and reserved for chiefs. (Mills) Mauna Kea Adz Quarry is a National Historical Landmark.

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Adze Quarry-Cressler

Tailings for the ancient adze quarry

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Adze-Quarry-Cressler

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Debris pile of basalt chips outside an adze quarry where stone implements were made-IFA

March 20, 2015 by Peter T Young Leave a Comment

Honolulu Hale

The debate on the site of City Hall waged in Honolulu …

“The plan of having all of the public buildings located in one part of the city is an excellent one, but the general convenience of the public should be taken into consideration.”

“The Honolulu Hale site is very central and I should like to see the City Hall located there.” (ZK Myers, Pacific Commercial Advertiser, July 15, 1909)

“I think that the ideal site for the City Hall would be the lots now occupied by Honolulu Hale and the post office. When the Federal building has been completed, it should be possible to secure the post office site, and the two pieces of property, thrown in together, would furnish an ideal location for a convenient and imposing City Hall.”

“If the post office property should not be available, I fear that the Honolulu Hale land alone would not give sufficient room.” (HO Smith, Pacific Commercial Advertiser, July 15, 1909)

“Put the City Hall alongside the Federal building. I think Honolulu Hale an excellent site, but it is too small. This city is going to grow. The City Hall should be centrally located. Have it downtown by all means. … I like the Honolulu Hale site, but, as I said, I’m afraid that it is too small.” (AL Castle, Pacific Commercial Advertiser, July 15, 1909)

But, the Honolulu Hale site they are suggesting was not the site of Honolulu Hale that we know today (on the corner of King and Punchbowl.)

The first Honolulu Hale was on Merchant Street (it’s now a park-like lot on the Diamond Head side of the Kamehameha V Post Office Building.)

Kamehameha III is said to have built this government office building in 1835. (The building was interchangeably called Honolulu Hale and Honolulu House.)

“All of the business of the Hawaiian government was transacted there, and the life of the town centered in that neighborhood to a very considerable extent.”

In 1847, “It was occupied by government offices, the Custom House, Department of Education, Treasury Department and Department of Interior occupied the four corner rooms of the building on the lower floor, while the Department of Foreign Affairs was on the upper floor.” (Carter; Pacific Commercial Advertiser, May 30, 1906)

The government Executive Ministers’ offices were a short walk from the palace (which were situated on the same grounds as the present ʻIolani Palace (completed in 1882.) The palace was initially a home called Hanailoia (built in July 1844,) renamed Hale Aliʻi in 1845 and used as the palace.)

At the former Honolulu Hale, an arched gateway served as the entrance to the Executive Offices property. Dr Gerrit P Judd, Minister of Finance was on the ground floor. Upstairs, Robert C Wyllie had his Foreign Minister office. (Dye)

The Kingdom of Hawai‘i instituted a postal system in 1851, issuing 5 and 13 cent stamps for letters and a 2 cent stamp for papers. Operated as a private concession for many years, the postal service expanded its work in the 1860s. David Kalakaua, later Hawaii’s monarch, ran the service from 1862 to 1865.

Later, with growing community and business needs, the postal authorities were using part of Honolulu Hale. A partition divided the ʻEwa or North side, which was used by the Post Office, while the Waikiki or South side was used by the Whitney stationery business and also the editorial office of the Pacific Commercial Advertiser. (HHS)

As postal operations grew, in 1871, the Kamehameha V Post Office at the corner of Merchant and Bethel Streets was constructed and the Post Office folks moved out of Honolulu Hale. In 1900, the old Post Office became a unit of the US Postal System.

(Where the Kamehameha V Post Office Building now sits (adjacent to the former Honolulu Hale) was a 2-story coral structure that housed the ‘Polynesian’ (the Hawaiian Government’s English language weekly paper.)) (Dye)

On June 12, 1857, a marine telegraph was put into operation on Puʻu O Kaimuki (Telegraph Hill) behind Diamond Head. This device was actually a kind of semaphore designed to send visual (rather than electric) signals to the post office in downtown Honolulu when an approaching ship was sighted. (Schmitt)

It was initially set up by the local Post Master to time the landing of ships to collect the mail, it also served as a means to notify the community of what ship was landing, especially those who service the ships and their passengers.

Honolulu Hale on Merchant Street was fitted with a marine lookout and a tall semaphore, making its signals accessible to a larger segment of the population.

“When the telephone system got into working order, the lookout station was moved to a position on Diamond Head which gave a view further along the channel, because it was no longer necessary for the station to be in full view of the city.” (Hawaiian Star, February 10, 1899)

While the debate was waged on where to put City Hall in 1909 (as noted in the initial paragraphs, here,) it wasn’t until 1929 that the Spanish mission style, Dickey-designed Honolulu Hale was completed at the corner of King and Punchbowl street.

A 1950 map of Downtown Honolulu shows that the former Honolulu Hale/Honolulu House site was used as a parking lot for the Police Department (that was situated diagonally across the Merchant-Bethel streets intersection.) As noted, today it is a park-like area.

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