Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow
You are here: Home / Categories

June 19, 2018 by Peter T Young Leave a Comment

Ulu Melia

The Outdoor Circle started in France; in 1911, Cherilla Lowrey, Mrs Henry Waterhouse and her daughter Elnora Sturdeon marveled at the splendor of the Gardens of Versailles.

They wanted Hawaii to be a place of beauty and in 1912 the women started the Outdoor Circle.

In the early years, The Outdoor Circle planted the Mahogany trees that line Kalakaua Avenue at Waikiki. Shower trees were planted along Pensacola Avenue and Royal Poinsianas were put along Wilder Avenue.

More was done – including the post-war-years’ ‘Ulu Melia’, ‘To Grow Plumeria’ program. (Loy)

“The Plumeria, before 1947, was primarily used as a graveyard flower; however, The Outdoor Circle wanted to promote an interest in this exotic tree so that It would be planted all over the Islands.”

“Thus the Circle held a lavish festival called Ulu Melia (“To grow plumeria”), in June, 1947 at the McCoy Pavilion in Ala Moana Park.”

“Thousands of cuttings were given away, in order to blanket the hill of Honolulu with Plumeria rather than the unattractive Haole Koa trees.”

“Four hundred cuttings alone were given to Mr. Wilbert Choi of Makiki Nursery for planting in Makiki Valley. Rare cuttings from the Robinson’s on Kauai were sold for $10 apiece.”

“This rare tree, a diploid, was later planted by The Outdoor Circle in the Plumeria garden at Washington Place.” (Star Bulletin, 1977)

“Reminiscent of a Far East garden, plumeria decked Moana park this morning for a scene of bustling activity with Outdoor Circle members and artists completing their flower arrangements.” (Star Bulletin, June 19, 1947)

“The last large event of this kind in the court (of McCoy Pavilion) was the flower show sponsored in 1941 by the Garden Club of Honolulu.”

“Among the thousands who attended, many will recall that the plumeria as the featured flower of that occasion. Its success was spectacular when in huge leis which were draped over the curtain wall inclosing the court and around the great urn which centers the main pool.”

“Plans for Ulu Melia call for a greatly enlarged use of the flower both as a decorative unit and in special arrangements made by groups and individuals.” (Advertiser, June 15, 1977)

“This new effort of the circle is being directed by Mrs Alice Spalding Bowen and her landscape committee. Other members include Mrs Robert Thompson, vice chairman; Mrs Philip Spalding, Mrs Theodore Cooke, Mrs AV Molyneus and the organization’s president, Mrs AGM Robertson.”

“Good will from the Hawaiian Islands came in by clipper today when a Pan American plane arrived in the bay area laden with fragrant leis of plumeria …”

“… the islanders’ way of saying ‘Aloha’ to the mainland as they celebrate their annual Ulu Melia (growing of the plumeria) with a gala flora festival sponsored by the Outdoor Circle of Honolulu.” (San Mateo Times, June 20, 1947) (Photos from Babcock.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2018 Hoʻokuleana LLC

Plumeria 3-Babcock
Plumeria 3-Babcock
Plumeria 4-Babcock
Plumeria 4-Babcock
Plumeria 6-Babcock
Plumeria 6-Babcock
Plumeria 5-Babcock
Plumeria 5-Babcock
Plumeria 2-Babcock
Plumeria 2-Babcock
Plumeria 1-Babcock
Plumeria 1-Babcock

Filed Under: Economy, General Tagged With: Outdoor Circle, Plumeria, Hawaii

June 17, 2018 by Peter T Young Leave a Comment

Paradoxical Commandments

The Paradoxical Commandments were written by Kent Keith when he was 19, a sophomore at Harvard College. He wrote them as part of a book for student leaders entitled ‘The Silent Revolution: Dynamic Leadership in the Student Council’, published by Harvard Student Agencies in 1968.

• People are illogical, unreasonable and self-centered. … Love them anyway.

• If you do good, people will accuse you of selfish ulterior motives. … Do good anyway.

• If you are successful, you win false friends and true enemies. … Succeed anyway.

• The good you do today will be forgotten tomorrow. … Do good anyway.

• Honesty and frankness make you vulnerable. … Be honest and frank anyway.

• The biggest men and women with the biggest ideas can be shot down by the smallest men and women with the smallest minds. … Think big anyway.

• People favor underdogs but follow only top dogs. … Fight for a few underdogs anyway.

• What you spend years building may be destroyed overnight. … Build anyway.

• People really need help but may attack you if you do help them. … Help people anyway.

• Give the world the best you have & you’ll get kicked in the teeth. … Give the world the best you have anyway.

Regarding the Commandments, Kent states, “I laid down the Paradoxical Commandments as a challenge. The challenge is to always do what is right and good and true, even if others don’t appreciate it.”

“You have to keep striving, no matter what, because if you don’t, many of the things that need to be done in our world will never get done.”

Mother Teresa put them up on the wall of her children’s home in Calcutta; they were titled ‘Anyway.’ It consisted of eight of the original ten Paradoxical Commandments, reformatted as a poem. As a result, some people have incorrectly attributed the Paradoxical Commandments to her.

Dr. Kent Keith graduated from Roosevelt High School in Honolulu in 1966. He served as the Director of the State of Hawaiʻi Department of Planning and Economic Development.

For six years he served as President of Chaminade University of Honolulu, for five and a half years he was Senior Vice President for Development & Communications for the YMCA of Honolulu, and later served as CEO of Greenleaf Center for Servant Leadership (Indiana and Singapore). He is now president of Pacific Rim Christian University in Honolulu.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2018 Hoʻokuleana LLC

Paradoxical Commandments
Paradoxical Commandments

Filed Under: General, Prominent People Tagged With: Hawaii, Paradoxical Commandments, Kent Keith

June 16, 2018 by Peter T Young Leave a Comment

Reciprocal Responsibility

Hawaiian traditions establish a reciprocal relationship between people and living systems. Hawaiian culture evolved in the embrace of native ecosystems, land and sea.

As a result, Hawaiians developed an intimate relationship with their natural setting, marked by deep love, knowledge, and respect of these places. Exploring the Hawaiian relationship to the land reveals a service relationship; not land serving people, but people serving the land. (TNC)

If apathy is the enemy of positive action, then generating a caring relationship is the key to maintaining positive stewardship.

Hawaiian cultural elements pertinent to this include the ʻaumakua (ancestral god) relationship, holding that deified ancestors can take the form of native plants and animals, and the related kinolau concept, wherein living plants and animals may be a physical manifestation of a god, and thus held sacred. (TNC)

The foundations for this relationship can be seen in the Kumulipo, the Hawaiian chant of creation, thousands of lines long, in which people appear long after other living things, which themselves precede even the gods.

Hawaiian tradition holds we are the direct kin with the living elements of native ecosystems. Humans are the youngest siblings in the genealogy of creation, and the youngest are charged with care of the family elders. (TNC)

The natural world extends its kinship influence all the way up to the moral and spiritual basis for behavior; what is allowed and what is restricted. (TNC)

Wao Kele o Puna’s post-Contact history includes activities such as gathering of pulu and sandalwood, ranching, sugar plantations, and logging. Today, remnants of these activities such as old railroad tracks and artifacts like historic glass bottles can still be found in Wao Kele o Puna. (Kumupa‘a)

Currently, cultural traditions continue to be practiced and perpetuated within Wao Kele o Puna as illustrated in our ethnographic interview section. Notably, Wao Kele o Puna is still used to gather plants for medicinal and cultural purposes; to hunt pigs for food; and most importantly, to conduct cultural protocols to connect with nā akua, ʻaumākua, and kūpuna. (Kumupa‘a)

Native plant restoration and use is intricately connected to the overall health Hawai‘I’s ecosystems.

Being a practitioner doesn’t only come with gathering but it comes with taking care and kuleana. This part of the process is still missing. If the resources are being used, practitioners need to have some kind of responsibility to give back to the place.

Hawaiians consider native plants and animals as family and have a strong spiritual connection to the mountain landscape and the forest itself. Gathering plants such as ferns, maile, flowers, fruits, and other materials cannot be perpetuated into the future unless the forest remains relatively pristine. (Kumupa‘a)

“For all their proofs of aloha, Hawaiians did not tolerate people who took advantage of the ‘system.’”

“To believe otherwise is to misread the Hawaiian sense of fair play and reciprocity. Whatever some modern Hawaiians may want to think, pure altruism was not the basis of sharing.”

“Honest labor determined how much reward one man received as his share of the harvest. Given the size and intimacy of the micro-economy, in which no person’s actions could go unnoticed, a laggard would not have profited from his laziness.”

“Nonetheless, judging from the number of proverbs warning about the consequences of idleness, improvidence, duplicity, and other related faults, the people of old must have known enough misfits who tried to cheat the system.”

“Still, the stability and vitality of the social economy were established on such values as fair play, reciprocity, and honest effort.”

“All this confirms the impression of a society that was controlled and orderly.”

“While some modern folk might prefer to believe that such a disciplined populace was the product of stern and oppressive overlords, credit for that discipline is better given to a willing and obedient people. In Hawaiian society the willingness to give was all-important.”

“This, in turn, was related to two allied values: generosity and hospitality, because both meant sharing one’s possessions with others. To the Hawaiian mind the leader of a group, particularly a chief, set the standard of generosity.” (Kanahele)

It is expected that all who enter will do their share.

Participate – rather than ignore
Prevent – rather than react
Preserve – rather than degrade

No one constituency, no one community, no one resource management entity has the sole responsibility for and jurisdiction over the resources. Each of us shares the responsibility for the protection and preservation of our natural and cultural resources.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2018 Hoʻokuleana LLC

Forest
Forest

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Reciprocal Responsibility, Resources

June 15, 2018 by Peter T Young Leave a Comment

Samuel and Nancy Ruggles Getting Acquainted with Kauai

Samuel and Nancy Ruggles were part of the Pioneer Company of missionaries to Hawai‘i, he was a teacher. On May 3, 1820, Ruggles and Samuel Whitney brought Humehume home to Kauai.

Later, they moved to Kauai and set up a mission station there. The following is from the journal of Samuel and Nancy Ruggles.

June 15th. – I must commence writing in my Jour, with an apology for past neglect though I am persuaded that my dear mother would think I had an ample excuse if but one half were told here.

In addition to our own personal concerns after so long a voyage, we have been employed a considerable part of the time in making garments for the chiefs and nobility and in teaching them to read. Besides we have a little flock of children which we instruct daily.

We met with a very favorable reception at this Island found the chiefs and people friendly and desirous to receive instruction. We found several American people residents here, who have been of very material service to us. Every day we receive some testimonies of their kindness.

A black man who has been on the Island several years, and collected some property has been our constant friend. I believe scarcely a day has passed over our heads but what he has sent us something, either milk or provisions of some kind. — N. W. R

Sat. 17th. – The week past I have spent principally in visiting the different parts of Wimai; believe there is scarcely a house that I have not entered and my friendly Aloha.

The more I visit and become acquainted with this people, the more I feel interested in them, and the more I desire to spend my strength and life in endeavoring to secure to them the eternal welfare of their souls.

I sometimes feel almost impatient to know the language that I may explain to them the way of life and salvation. What’ little I can say they will listen to with the greatest attention, but their answer will be, “I want to know more, by and by I shall understand”.

One said yesterday, “the God of America is good but the Gods of Attooi are good for nothing; we throw them all away; by and by the American God will be the God of Attooi”.

The King appears more & more desirous for instruction; complains that he cannot spend time enough with his book, but says it is & time of unusual hurry at present, and he is soon to give his- mind more thoroughly to it.

He with his Queen and several servants are able to read in words of four letters. Neither of them knew the alphabet when we arrived.

Says the King at one time when I visited him, “Hoomehoome says you no tell lie like some white men, now you must not tell lie when you go Woahoo, but you must come back and live with me”.

The week past has been a busy time with the natives. The King’s rent has been brought in from all parts of the Island and from Onehow (Niihau) a small Island about 15 miles to the westward.

It consisted of hogs, dogs, mats, tappers, feathers, pearl fishhooks, calabashes and paddles. This rent is to go to Owhyhee (Hawaii) as a present to the young King.

It was interesting to see the natives come, sometimes more than a hundred at a time, with their loads on their backs and lay down their offerings at the feet of their great and good Chief as they call him.

When will the time, arrive that they shall come and bow down to Jehovah, and give themselves living sacrifices to Him who has purchased them -with His blood. I trust the day is at hand. — S. R.

20th. – Mr. Ruggles was called in the Providence of God about two weeks after we landed to accompany George P. Tamoree to his native Isle. When he will have an opportunity to return is very uncertain. His absence so soon after landing has rendered my situation trying, but by the friendly assistance of the brethren, I have been able to accomplish all my washing and other work.

I have also done sister Holman’s, and sent her clothes to Owhyhee (Hawaii). I hope that which to me is now a trial, will be the means of great good to that poor people -who are destitute of the knowledge of God, and of his son Jesus Christ.

22nd. – We still experience the continual kindness of both white and tawny friends. The King has ordered the chiefs of this island to build three houses for our use, and enclose them in a yard of about 5 acres.

He has also given us a tarro patch, and says when we have eat out all the tarro he will give us another. Hanoore lives in our family, is a dear brother to us; he has had a piece of good land given him, with three houses upon it! We cannot help enjoying ourselves when the Lord is doing so much for us. —- Nancy.

June 27th. – This morning I arrived from Attooi (Kauai) having been absent eight weeks found my dear companion and friends in health and prosperity, busily engaged in the work of the Lord …

… found the Levant from Boston which will sail for A. in a few days, and offers to carry our letters and Journals. I must therefore improve my time in writing. I shall here transcribe some part of my Journal kept during my absence from Woahoo (Oahu). — S. R. (All is from the Ruggles journal.)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2018 Hoʻokuleana LLC

Samuel and Nancy Ruggles
Samuel and Nancy Ruggles

Filed Under: Missionaries / Churches / Religious Buildings, Place Names Tagged With: Hawaii, Missionaries, Kauai, Samuel Ruggles, American Protestant Missionaries, Nancy Ruggles

June 14, 2018 by Peter T Young Leave a Comment

Churches

“Commodious houses for public worship have been erected by the principal chiefs, with the cheerful aid of the people, in the places of their residence; and when there is preaching, these chiefs regularly and seriously attend, and their example is followed by great numbers of their subjects.”

“Churches are gathered, as with us, wherever there are pastors to take the care of them, and accessions are made to them, from time to time, of such as we may reasonably hope will be saved.”

“In one small district, which, but a few years since, rung through all the length and breadth of it with the cries of savage drunkenness, a thousand people have associated on the principle of entire abstinence from the use of intoxicating liquors.”

“Moreover, in that same district and in two others, with a united population of perhaps 40,000, where the morals were as degraded, a few years ago, as anywhere on earth, a fourth part of the inhabitants have formed themselves into societies for the better understanding and keeping of God’s holy law, and require unimpeachable morals as a condition of membership in their several fraternities.”

“All these are believed to be facts. And they are traceable wholly to the blessing of God on the establishment of a Christian mission on those islands, a little more than eleven years ago.”

“But, to guard against misapprehension, it is necessary to take another view. A moment’s reflection is sufficient to show, that after all the work of evangelizing and civilizing those islands is but just commenced.”

“The nation is yet in its infancy. It is just beginning to understand the advantages of the social state. The elements of individual improvement, and domestic happiness, and national order and prosperity, have been introduced, and the contrast between the former and present condition and character of the nation, as such, is great in almost every respect.”

“Very few, however, have done more than merely to cross the threshold of knowledge. Three-fourths of those, who are capable of learning to read, have yet to acquire the art.”

“A collection of all the books in the language would not contain as much matter, as there is in one volume of the Missionary Herald.”

“Salvation through the Lamb that was slain, is brought within the reach of thousands, and many have fled and are fleeing to lay hold on the hope set before them; but how few are their helps, compared with those which we have, and with what they ought to possess.”

“The regular preaching of the gospel is enjoyed by not more than one-fourth of the inhabitants. The rest see only a few rays of heavenly light. Recently two small companies of idolaters have been discovered in obscure parts of Hawaii, and no doubt there are others who retain an attachment to their former superstitions.” (Monthly Paper, ABCFM, September 1832)

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “stations” for the regional church and school centers across the Hawaiian Islands.

As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations.

On O‘ahu, locations at Honolulu (Kawaiahaʻo,) Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island.

By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai.

Meeting houses were constructed at the stations, as well as throughout the district. Initially constructed as the traditional Hawaiian thatched structures; they were later made of wood or stone.

“All over the Islands, the Sabbath is remarkable for its stillness. Large congregations assemble for religious instruction in every district. Children are everywhere gathered into Sabbath schools. Adults are associated in Bible classes. Daily morning prayer meetings, and weekly or semi-weekly lectures and conferences are attended in most of the churches.”

“Most of the children of the nation, and most of the members of the churches, commit one verse of the Bible every day. Thousands ask the blessing of God on their daily food. As many observe morning and evening family worship.”

“If able, all members of churches give something for the support of the gospel, while at different times several religious associations are remembered in their prayers and benefactions. …”

“And according to their ability and numbers, it may be safely said that the Sandwich Islands churches are giving more for benevolent purposes than any other body of Christians on the globe. God alone knows their motives; we speak of facts only.”

“Among several hundreds of Hawaiians in this State a few are church members. Quite as many of these, in proportion to their numbers and advantages, have maintained their integrity as among other classes of professed Christians.”

“They brought with them their Bibles and hymn books. They took them to the mountains. In their encampments they have met for worship on the Sabbath. Two or three of them have acted as exhorters to the whole. …”

“… They are facts of great interest. They indicate a change in the mental, moral, social, political and religious condition of a people during a single generation, which may well strengthen the faith of the church in the practicability of the world’s conversion.” (Hunt)

“It is not claimed that this change has been wrought wholly by the American Mission. Various causes have conspired to accomplish the result.”

“Idolatry had become superannuated, and that peculiar state of things had arrived when the nation were ready for a change. At that juncture God raised up an instrument to effect it. He sent forth the great Kamehameha on his career of conquest, to unite the warlike tribes in one. That revolution in the government gave the nation the first impulse.”

“Then succeeded the revolution in the religion of the people by his son and successor, Liholiho, by which the nation were delivered from the ancient system of tabu.”

“But these revolutions only partially removed the burdens of ages. They broke not the yoke of despotism. They robbed not superstition of its ghostly power. They cleansed not the people of their vileness. They only concentrated in one king the power of many. Still in the one there was less oppression than in many.”

“While, therefore, we rightly appreciate science, letters, commerce and the arts, we must assign them an inferior rank as instrumentalities in the elevation of the human race—We must give to christianity the preference above all others.”

“For while christianity fosters and employs all others, it does what no others can do. It changes the heart, the fountain of all desires and emotions, and so effectually breaks up superstitions and redeems from vice.”

“To the gospel, therefore, whose peculiar province is the human heart, we look for relief from all the sins and woes that degrade and distress the family of man.”

“To that gospel, as preached and taught from the pulpits and the press of the Sandwich Islands Mission must we mainly attribute whatever changes for the better have there been wrought during thirty years of labor for the instruction and admiration of the world.” (Hunt, 1853)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2018 Hoʻokuleana LLC

Mission Stations - MissionHouses-Map
Mission Stations – MissionHouses-Map
Hiram Bingham I preaching with Queen Kaahumanu at Waimea, in 1826, from his book A Residence of Twenty-one Years in the Sandwich Islands.
Hiram Bingham I preaching with Queen Kaahumanu at Waimea, in 1826, from his book A Residence of Twenty-one Years in the Sandwich Islands.
A_Missionary_Preaching_to_Hawaiians_on_the_lava_at_Kokukano,_Hawaii,_sketch_by_William_Ellis-1822-24
A_Missionary_Preaching_to_Hawaiians_on_the_lava_at_Kokukano,_Hawaii,_sketch_by_William_Ellis-1822-24
Missionaries_preaching_under_kukui_groves,_1841
Missionaries_preaching_under_kukui_groves,_1841
A_Missionary_Preaching_to_the_Natives,_under_a_Skreen_of_platted_Cocoa-nut_leaves_at_Kairua_by_William_Ellis-1823
A_Missionary_Preaching_to_the_Natives,_under_a_Skreen_of_platted_Cocoa-nut_leaves_at_Kairua_by_William_Ellis-1823
First Kawaiahao Church Building-TheFriend-Oct 1925-400
First Kawaiahao Church Building-TheFriend-Oct 1925-400

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: American Protestant Missionaries, Church, Hawaii, Missionaries, Mission Stations

  • « Previous Page
  • 1
  • …
  • 455
  • 456
  • 457
  • 458
  • 459
  • …
  • 658
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • Gilberts and Marshalls
  • It Wasn’t ‘Bloodless’
  • Universal Remedy
  • Aiʻenui
  • Victoria Kamāmalu
  • Ginaca
  • Bill Anderson

Categories

  • American Revolution
  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...