Images of Old Hawaiʻi

  • Home
  • About
  • Categories
    • Ali’i / Chiefs / Governance
    • American Protestant Mission
    • Buildings
    • Collections
    • Economy
    • Missionaries / Churches / Religious Buildings
    • General
    • Hawaiian Traditions
    • Other Summaries
    • Mayflower Summaries
    • Mayflower Full Summaries
    • Military
    • Place Names
    • Prominent People
    • Schools
    • Sailing, Shipping & Shipwrecks
    • Voyage of the Thaddeus
  • Collections
  • Contact
  • Follow
You are here: Home / Categories

July 30, 2019 by Peter T Young 1 Comment

Thomas Square

On January 22, 1850, the King’s Privy Council addressed “Another suggestion to set apart a day for marking out the boundaries of the square on the Plains of Waikiki to be called by the name of Admiral Thomas was also approved of by vote.” (Privy Council Minutes, January 22, 1850)

Then, on the anniversary of sovereignty restoration that year, “At sunrise a gun was fired, His Majesty’s large standard was hoisted at the Palace, the Hawaiian ensign on the Fort, on the Hill, and on all Hawaiian vessels.”

“At eight o’clock all the Foreign Consuls displayed their flags. The foreign vessels in port hoisted their ensigns, and some of them were beautifully decorated with flags, private signal, pendants, &c.”

“Amongst them all, was conspicuous HBM’s schooner Cockatrice, being dressed out with great taste, and having the Hawaiian ensign flying from the fore, during the day.”

“The merchant’s offices, warehouses, stores, and shops were more generally closed, than during any preceding anniversary.”

“It being generally known that it had been the King’s intention, had health permitted, to have ridden out in state, to the plain, and there given the name of Thomas Square, to the exact spot on which the gallant admiral of that name, restored his Flag, numerous parties on horseback, during the day, visited the spot.” (Polynesian, August 3, 1850)

“The restoration of the Hawaiian Monarchy in July 1843 – ending the five-months-long illegal seizure and occupation by the Englishman, Lord George Paulet – created the chief, and indeed the only, notable site in Kulaokahu‘a.”

“The exact locale – the future Thomas Square – leaped into history with, literally, a bang. On the morning of July 31, two pavilions decorated with greens and a flagstaff stood on the plain east of town.”

“On the street line to the west, tents from warships in port punctuated their arid surroundings. A thick mat of rushes paved the line of march. Thousands waited for the ceremonies of the day.”

“At 9:30, Rear Admiral Richard Thomas of the British navy called on the King to sign official documents. A half hour later, several companies of English sailors and marines were drawn up on a line facing the sea, with an artillery corps on their right.”

“Admiral Thomas and his staff arrived in the King’s state carriage, while the Monarch himself came on horseback, accompanied by the household troops. The artillery honored His Majesty with a 21-gun salute.”

“At a given signal, the British flag officer bowed his colors; the British flag was then lowered and the Hawaiian flag raised amid salvos, first from Thomas’s HMS Carysfort, then from English and American warships, merchantmen and whalers, and finally from the Honolulu fort and the Punchbowl battery.”

“A great cheer arose as the wind caught the folds of the Hawaiian flag. Admiral Thomas read a long declaration, after which marines, sailors, and artillery passed in a review witnessed by Commodore Lawrence Kearney and officers of the USS Constellation. Hawaii’s sovereignty had been restored.” (Greer)

Later, the Kingdom was looking for ways to replenish a budget shortfall. “In its search for additional funds, the official eye rested on Kulaokahu‘a, also called the Waikiki Plain or just The Plain.”

“This unpalatable stretch of real estate sprawled between the American mission and Makiki Stream. An area which an overheated promoter might have referred to as one of sweeping vistas, Kulaokahu‘a was best known for dust storms and impressive nothingness.”

“It was so empty that after Punahou School opened in July 1842, mothers upstairs in the mission house could see children leave that institution and begin their trek across the barren waste. Trees shunned the place; only straggling livestock inhabited it.” (Greer)

The government proposed to raise funds by selling lots in Kualokahu‘a and placed an advertisement in the Polynesian, “Building Lots – The Minister of the Interior is prepared to sell or lease Building Lots between Honolulu and Waikiki, on application being made according to law. [Nov. 14,1846]”

“In advance of this announcement, the government had built three roads with arched stone bridges. The former were extensions of King, Young, and Beretania Streets; the bridges spanned Makiki Stream. At about the same time certain lots were surveyed and numbered”.

“These preliminary sales hardly constituted a stampede. At this rate, great civilizations might have waxed and withered away ere the Waikiki Plain became a blooming, peopled suburb.” (Greer)

“Hoping to project a more urban image of The Plain, government decreed that after May 4, 1850 no horses, cattle, or other animals could run at large there. The creatures thus addressed could not decipher this message, and more than 30 years later agents were being appointed to take up strays.”

“As 1853 ended, the lots were ‘not in demand,’ a phrase repeated by Bishop in April 1855. Apparently Kulaokahu‘a’s desert environment transmitted dry rot to land values there.”

“Bishop wrote in 1856 that he had sold his two lots at auction for $25 each. Kulaokahu‘a plots were in mid-1858 almost worthless, only two or three of all sold having been improved.”

“In the early 1850s, some ceremonies celebrated the Restoration, but the practice faded away. As a recreational mecca, the dusty waste of the Square had the pull of a sauna in the Sahara. The Pacific Commercial Advertiser in 1864 called for a public park.”

“The unfenced and unimproved Thomas Square could have been made into an ornament of the city and a lever to raise property values around it. But this decorative hoist did not materialize. Nine years later, some small prospect of a park appeared.” (Greer)

“Honolulu now had a paper park in a paper subdivision.”

“But events move slowly in this Kingdom, except in the way of contracting debt, and for a long time Thomas Square was only a name.”

“In 1882 the Legislature appropriated a small sum of money for the improvement of Thomas Square, and every session since then money, in scant supply, has been voted for the same object.” (Pacific Commercial Advertiser, April 7, 1887)

“Very fortunately the control of Thomas Square was given to the Hon. A. S. Cleghorn, whose knowledge of landscape gardening is only equalled by his desire to beautify all public parks and grounds about Honolulu.”

“In the sixties little or no attention was paid to it, and it was soon overgrown with weeds. About 1875 I took charge and had the Square laid out and piped for water, and also had a band stand erected.” (Cleghorn; Thrum 1909)

“The Banyans now growing there are from ‘Ainahau,’ while most of the other trees are from the Government Nursery. There were crotans planted round the band stand and also in clusters about the grounds.” (Cleghorn; Thrum 1909)

“The square of seven acres had been laid out to scale in circles and half circles by the Hon. Robt. Stirling, and Mr. Cleghorn worked upon these plans.”

“Walks were laid out; valuable trees, flowering shrubs and flowers were planted, and an untiring supervision was given to the work, until today Thomas Square, at a trifling expenditure of money, is one of the most agreeable places of public resort to be found anywhere in the world compressed into the same limited space on a dead level.”

“But this did not suffice. Mr. Cleghorn, when the grounds had been sufficiently improved, went around among his friends in the city and raised sufficient money to build a grand stand for the band and provide seats for several hundred people in the grounds.”

“The grand stand was erected by Mr. F. Wilhelm, and is in every respect an improvement upon that in Emma Square. It is about double the size of the latter, and has a ceiling and sounding board.”

“There are thirty-four seats on the ground, ten of which are iron, recently imported from England. The remainder are of wood and were made to order here. They are fixtures.”

“The seats were placed in position yesterday. Hon. Mr. Cleghorn personally superintended the distribution of the seats, which afford shade during the day and an opportunity of enjoying the music by night. As a convenient and agreeable resort for all classes of citizens Thomas Square will be found unrivalled.”

“A wide path, close to the outer fence on its four sides is being opened, so that pedestrians may enjoy the luxury of an agree able promenade instead of walking along the dusty road.”

“The Royal Hawaiian Band, as already stated, plays at Thomas Square for the first time this evening. We bespeak a large and enthusiastic attendance.”

“Only one word of warning: do not touch plant or flower. These are grown for public gratification and should be held sacred. Let persons in charge of children remember this.” (Pacific Commercial Advertiser, April 7, 1887)

In 1925, a Joint Resolution of the legislative session set aside Thomas Square as a public park and placed it under the management of the Park Board of the City and County of Honolulu. It remains this today. It was recently refurbished by the City and a statue of Kamehameha III erected.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Kulaokahua_Lots-Lawa-Reg1100-1885
Kulaokahua_Lots-Lawa-Reg1100-1885
Kulaokahua_GoogleEarth
Kulaokahua_GoogleEarth
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki
West of Thomas Square-Reg1998-1901
West of Thomas Square-Reg1998-1901
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki-Detail
No._2._View_of_Honolulu._From_the_Catholic_church._(c._1854)-Honolulu_to_Waikiki-Detail
Kulaokahua-early-1840s-Reg0814-Metcalf
Kulaokahua-early-1840s-Reg0814-Metcalf
Kawaiahao Church in 1885-Look towards Diamond Head
Kawaiahao Church in 1885-Look towards Diamond Head
Kulaokahua-early-1840s-Reg0284-Metcalf
Kulaokahua-early-1840s-Reg0284-Metcalf
Thomas Square-StarAdv
Thomas Square-StarAdv
Thomas Square-Historic Hawaii Foundation
Thomas Square-Historic Hawaii Foundation
king-kamehameha-iii-statue
king-kamehameha-iii-statue
1843 (July) - May 1845 Early version of the present flag
1843 (July) – May 1845 Early version of the present flag

Filed Under: Place Names, Prominent People, Economy, General, Ali'i / Chiefs / Governance Tagged With: Hawaii, Ka La Hoihoi Ea, Paulet, Thomas Square, Admiral Thomas, Sovereignty

July 30, 2019 by Peter T Young Leave a Comment

Day 085 – January 15, 1820

January 15, 1820 – no entry. (Thaddeus Journal)

Jan. 15th. How swiftly does time fly away. Twelve weeks have elapsed since I left beloved America. We are now 44 deg. S L if. Have made but little progress for near a fortnight, having had contrary winds and calms most of the time. Ere twelve weeks more have passed, we hope to land at our destined port, and enter the field of our labours. O that we could improve every moment as it flies, for when past, it is gone for ever. How striking is “the importance of time” as expressed by the pious Mr. Scott “O time, how few thy value weigh! How few will estimate a day! Days, months, and years are rolling on, The soul neglected – and undone.” We are born to exist forever, and soon we shall pass the narrow boundary of time, the only season allotted as to prepare for death. O my dear parents, I beseech you to remember that your days on earth will soon be numbered and finished; ere long you must stand at the bar of God and be judged according to the deeds done here in the body. Let me entreat you to humble yourselves before God, and make your peace with him before it is too late. “Behold, and now is the accepted time! Behold, now is the day of Salvation!” A few more days, and your state may be unalterably fixed. Seize then the present moment; delay not lest you be swallowed up in irretrievable ruin. Be not offended, my dear parents, if in my concern for your souls, I have cast off that deference which is your do. The thought of a final separation, is almost insupportable. How then can I forbear to warn you, when I see you standing on the brink of an awful precipice, upheld only by the brittle thread of life, which is liable every moment to be cut asunder. But I fain would hope you have been made sensible of your lost condition by nature, and are enquiring “what must I do to be saved.” Rest if not, until you find joy and peace in believing, and your souls reclining sweetly on the bosom of Emmanuel. To God I now commend you; praying that at last we may be so happy as to meet in His Kingdom to enjoy his presence forever. (Mercy Partridge Whitney Journal)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

July 29, 2019 by Peter T Young 1 Comment

Mission Stations

On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish a mission in the Hawaiian Islands; they anchored at Kailua-Kona on April 4, 1820.

Over the course of a little over 40-years (1820-1863 – the “Missionary Period”), about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands.

One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands.

As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations.

On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island.

By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai.

Meeting houses were constructed at the stations, as well as throughout the district. Initially constructed as the traditional Hawaiian thatched structures; they were later made of wood or stone.

One of the first things the first missionaries did was begin to learn the Hawaiian language and create an alphabet for a written format of the language. Their emphasis was on preaching and teaching.

The instruction of students in schools (initially, most of whom were adults), in reading, writing and other skills initially fell to the missionaries. The schools generally served as both native churches and meeting houses, and were established in most populated ahupua‘a around the islands; native teachers and lay-ministers were appointed to oversee their daily activities.

The missionaries were scattered across the Islands, each home was usually in a thickly inhabited village, so that the missionary and his wife could be close to their work among the people.

In the early years, they lived in the traditional thatched houses – “our little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire … consisting only of one room with a little partition and one door.” (Sybil Bingham) The thatched cottages were raised upon a low stone platform. Later, they lived in wood, stone or adobe homes.

The missionary family’s day began at 4 am (… it continued into the night, with no breaks).

The mission children were up then, too; in the early morning, the parents taught their children. “We had one tin whale-oil lamp between us, with a single wick…. Soon after five we had breakfast.” (Bishop)

By 9 am, after accomplishing all domestic duties and schooling of the children, the wives would begin the instruction of the Hawaiian children – and taught them for six solid hours, occasionally running into the house to see that all was straight.

“Very soon I gathered up 12 or 15 little native girls to come once a day to the house so that as early as possible the business of instruction might be commenced. That was an interesting day to me to lay the foundation of the first school ever assembled”. (Sybil Bingham)

“During the period from infancy to the age of ten or twelve years, children in the almost isolated family of a missionary could be well provided for and instructed in the rudiments of education without a regular school … But after that period, difficulties in most cases multiplied.” (Hiram Bingham)

“Owing to the then lack of advanced schools in Hawaii, the earlier mission children were all ‘sent home’ around Cape Horn, to ‘be educated.’ This was the darkest day in the life history of the mission child.”

“Peculiarly dependent upon the family life, at the age of eight to twelve years, they were suddenly torn from the only intimates they had ever known, and banished, lonely and homesick, to a mythical country on the other side of the world …”

“… where they could receive letters but once or twice a year; where they must remain isolated from friends and relatives for years and from which they might never return.” (Bishop)

Missionaries were torn between preaching the gospel and teaching their kids. “(M)ission parents were busy translating, preaching and teaching. Usually parents only had a couple of hours each day to spare with their children.” (Schultz)

Very prominent in the old mission life was the annual “General Meeting” where all of the missionaries from across the Islands gathered at Honolulu from four to six weeks.

“Often some forty or more of the missionaries besides their wives were present, as well as many of the older children. … Much business was transacted relating to the multifarious work and business of the Mission. New missionaries were to be located, and older ones transferred.” (Bishop)

Above text is a summary – Click HERE for more information on Mission Stations

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Mission Stations - MissionHouses-Map
Mission Stations – MissionHouses-Map
Kauai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Kauai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Oahu-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Oahu-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Molokai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Molokai-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Maui-Mission Stations-Hawaiian Congre
Maui-Mission Stations-Hawaiian Congre
Hawaii-Mission Stations-Hawaiian Congregational Churches (SCHCC)
Hawaii-Mission Stations-Hawaiian Congregational Churches (SCHCC)

Filed Under: Missionaries / Churches / Religious Buildings Tagged With: Hawaii, American Board of Commissioners of Foreign Missions, Missionaries, Mission Stations

July 29, 2019 by Peter T Young Leave a Comment

Day 086 – January 16, 1820

January 16, 1820 – no entry. (Thaddeus Journal)

Jan. 16th. We should like to know if you find this an uncommonly severe winter. In approaching the equator, and passing under it, we did not, by any means, find the heat as we expected. When we met the Sun, and found ourselves under his perpendicular rays, we were but little incommoded, and now, in a region where it is summer,
S. Lat. 45, we find it actually cold. It is frequently said by the seamen they have never known it so cold here, before, at this season—the weather such as we might expect at the Cape. Our progress is very slow. (Sybil Bingham)

16. – No preaching today owing to high winds. O how pleasant it would be once more to go up to the sanctuary. But this cannot be. Till the heavens & the earth be no more, we shall not be indulged with an interview. Then, blessed be God, I hope to meet them in a sanctuary not made with hands eternal in the heavens. (Samuel Whitney Journal)

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2020 Hoʻokuleana LLC

Filed Under: Voyage of the Thaddeus, Missionaries / Churches / Religious Buildings Tagged With: thevoyageofthethaddeus

July 28, 2019 by Peter T Young Leave a Comment

Fishponds

In ancient Hawai‘i, fishponds were an integral part of the ahupua‘a. Hawaiians built rock-walled enclosures in near shore waters to raise fish for their communities and families. It is believed these were first built around the fifteenth century.

Only in Hawai’i was there such an intensive effort to utilize practically every body of water, from seashore to upland forests, as a source of food, for either agriculture or aquaculture.

The ancient Hawaiian coastal fishpond is a sophisticated land and ocean resource management technique. Utilizing raw materials such as rocks, corals, vines and woods, the Hawaiians created great walls (kuapā) and gates (mākāhā) for these fishponds.

A fish was kapu to the Hawaiians during its spawning season, to allow a variety of fish to reproduce. Although the chief or commoners were unable to catch fish in the sea at specific time spans, they were available in the fishponds because fishponds were considered a part of the land.

The general term for a fishpond is loko (pond), or more specifically, loko iʻa (fishpond). Loko iʻa were used for the fattening and storing of fish for food and also as a source for kapu (forbidden) fish.

The two major categories of loko were shore ponds and inland ponds. Hawaiians recognized five main types of fishponds and fishtraps. The primary ocean-based ponds were:

  • loko kuapā – what we consider the typical coastal fishpond, artificially enclosed by an arc-shaped seawall and containing at least one sluice gate (mākāhā)
  • loko pu‘uone, an isolated shore fishpond containing either brackish or a mixture of brackish and fresh water, formed by development of a barrier beach paralleling the coast, and connected to the ocean by a channel or ditch
  • loko ‘ume‘iki, a shore pond with numerous lanes leading in and out, was actually a very large fishtrap, whose walls were submerged at high tide, enabling fish to enter, and slightly above sea level at low tide. Fish were not continually raised or stored inside these structures, but were trapped and used immediately after capture.

Two forms of inland ponds were used to store fish, as well:

  • loko wai, a natural freshwater inland pond
  • loko i‘a kalo, small inland irrigated taro plot ponds

In ancient times, control of one or more fishponds was a symbol of chiefly status and power. Fishponds after the Great Mahele became private property and part of the adjoining land.

Fishponds are unique in Hawai‘i in that they are considered submerged lands, yet they are real property that can be brought, sold and leased.

The commoner had no absolute right to fish in the ponds, nor in the sector of ocean adjacent to the chief’s land – all of such rights were vested in the chiefs and ultimately in the King.

In 1848, when King Kamehameha III pronounced the Great Māhele, or land distribution, Hawaiian fishponds were considered private property by landowners and by the Hawaiian government.

This was confirmed in subsequent Court cases that noted “titles to fishponds are recognized to the same extent and in the same manner as rights recognized in fast land.”

Because of their location in the coastal zone, Hawaiian fishponds are controlled by a regulatory framework where County, State and Federal agencies each exercise some degree of control over activities associated with the pond.

There is a separate chapter in the State laws (Hawaiʻi Revised Statutes -HRS §183B) that deal with fishponds. Under certain circumstances, reconstruction, restoration, repair, or use of any Hawaiian fishpond are exempt from the requirements of chapter §343 (environmental review laws.)

When I was a kid, there were a couple abandoned and derelict fishponds down the channel near our house on Kāneʻohe Bay, but I never thought of them as ponds. My first real exposure to fishponds was the pond fronting the Nottage’s grandmother’s house on Molokaʻi.

While at DLNR, I remember the fishpond restoration on Maui with Kimokeo Kapahulehua (I still proudly wear the T-shirt from their program “‘Ao‘ao O Na Loko I‘a O Maui – Revitalizing a wall Revitalizing a culture”;) likewise, Colette Machado and Walter Ritte showed me fishponds on Moloka‘i and the work school groups were involved in there.

Follow Peter T Young on Facebook 

Follow Peter T Young on Google+ 

Follow Peter T Young on LinkedIn  

Follow Peter T Young on Blogger

© 2019 Hoʻokuleana LLC

Koieie-Fishpond-NPS
Koieie-Fishpond-NPS
Paiko-Pond-Life-1937
Paiko-Pond-Life-1937
Old_photograph_of_the_Heʻeia_fishpond-(WC)
Old_photograph_of_the_Heʻeia_fishpond-(WC)
Kaneohe,_Oahu,_1880_(PPWD-11-7-039)
Kaneohe,_Oahu,_1880_(PPWD-11-7-039)
Heeia-paepaeoheeia
Heeia-paepaeoheeia
Heeia Pond-paepaeoheeia
Heeia Pond-paepaeoheeia
Fishpond_in_east_Molokai-(WC)
Fishpond_in_east_Molokai-(WC)
Hawaii_Kai-UH-MAGIS-2466-1952
Hawaii_Kai-UH-MAGIS-2466-1952
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)
Kaloko_Fish_Pond-(WC)

Filed Under: Hawaiian Traditions Tagged With: Fishpond, Hawaii

  • « Previous Page
  • 1
  • …
  • 366
  • 367
  • 368
  • 369
  • 370
  • …
  • 658
  • Next Page »

Images of Old Hawaiʻi

People, places, and events in Hawaiʻi’s past come alive through text and media in “Images of Old Hawaiʻi.” These posts are informal historic summaries presented for personal, non-commercial, and educational purposes.

Info@Hookuleana.com

Connect with Us

  • Email
  • Facebook
  • LinkedIn
  • Twitter
  • YouTube

Recent Posts

  • The Islands in 1828
  • Ranks of Chiefs
  • Martin Luther King at the Hawai‘i Legislature
  • Gilberts and Marshalls
  • It Wasn’t ‘Bloodless’
  • Universal Remedy
  • Aiʻenui

Categories

  • General
  • Ali'i / Chiefs / Governance
  • Buildings
  • Missionaries / Churches / Religious Buildings
  • Hawaiian Traditions
  • Military
  • Place Names
  • Prominent People
  • Schools
  • Sailing, Shipping & Shipwrecks
  • Economy
  • Voyage of the Thaddeus
  • Mayflower Summaries
  • American Revolution

Tags

Albatross Al Capone Ane Keohokalole Archibald Campbell Bernice Pauahi Bishop Charles Reed Bishop Downtown Honolulu Eruption Founder's Day George Patton Great Wall of Kuakini Green Sea Turtle Hawaii Hawaii Island Hermes Hilo Holoikauaua Honolulu Isaac Davis James Robinson Kamae Kamaeokalani Kameeiamoku Kamehameha Schools Lalani Village Lava Flow Lelia Byrd Liberty Ship Liliuokalani Mao Math Mauna Loa Midway Monk Seal Northwestern Hawaiian Islands Oahu Papahanaumokuakea Marine National Monument Pearl Pualani Mossman Quartette Thomas Jaggar Volcano Waikiki Wake Wisdom

Hoʻokuleana LLC

Hoʻokuleana LLC is a Planning and Consulting firm assisting property owners with Land Use Planning efforts, including Environmental Review, Entitlement Process, Permitting, Community Outreach, etc. We are uniquely positioned to assist you in a variety of needs.

Info@Hookuleana.com

Copyright © 2012-2024 Peter T Young, Hoʻokuleana LLC

 

Loading Comments...