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September 14, 2019 by Peter T Young Leave a Comment

Ancient Agricultural Production Intensification

According the research and reporting by noted archaeologists, there were three main technological advances resulting in food production intensification in pre-contact Hawai‘i: (a) walled fishponds, (b) terraced pondfields with their irrigation systems and (c) systematic dry-land field cultivation organized by vegetation zones.

Walled Fishponds

The Hawaiian walled fishpond stands as a technological achievement unmatched elsewhere in island Oceania.  Hawaiians built rock-walled enclosures in near shore waters, to raise fish for their communities and families.  It is believed these were first built around the fifteenth century.

Only in Hawaiʻi was there such an intensive effort to utilize practically every body of water, from seashore to upland forests, as a source of food, for either agriculture or aquaculture.

The ancient Hawaiian fishpond is a sophisticated land and ocean resource management technique.  Utilizing raw materials such as rocks, corals, vines and woods, the Hawaiians created great walls (kuapā) and gates (mākāhā) for these fishponds.

The general term for a fishpond is loko (pond), or more specifically, loko iʻa (fishpond).  Loko iʻa were used for the fattening and storing of fish for food and also as a source for kapu (forbidden) fish.

The cultivation of fish took place in Hawaiian agricultural pondfields as well as in specialized fresh and brackish water fishponds. Walled, brackish-water fishponds were usually constructed on the reef along the shore and one or more mākāhā.

Samuel M. Kamakau points out that “one can see that they were built as government projects by chiefs, for it was a very big task to build one, (and) commoners could not have done it (singly, or without co-ordination.)” Chiefs had the power to command a labor force large enough to transport the tons of rock required and to construct such great walls.

In 1848, when King Kamehameha III pronounced the Great Māhele, or land distribution, Hawaiian fishponds were considered private property.  This was confirmed in subsequent Court cases that noted “titles to fishponds are recognized to the same extent and in the same manner as rights recognized in fast land.”

Lo‘i Kalo (terraced pondfields)

A second technological invention by Hawaiian Polynesians was the development of their extended stone-faced, terraced pondfields (lo‘i) and their accompanying irrigation systems (‘auwai) for the intensive cultivation of wetland taro (kalo.)

The terraces were irrigated with water brought in ditches from springs and streams high in the valleys, allowing extensive areas of the valleys to be cultivated. The irrigation ditches and pondfields were engineered to allow the cool water to circulate among the taro plants and from terrace to terrace, avoiding stagnation and overheating by the sun, which would rot the taro tubers.

An acre of irrigated pondfields produced as much as five times the amount of taro as an acre of dryland cultivation. Over a period of several years, irrigated pondfields could be as much as 10 or 15 times more productive than unirrigated taro gardens, as dryland gardens need to lie fallow for greater lengths of time thin irrigated gardens.

In addition, walled pondfields not only produce taro, but were also used to raise an additional source of food, freshwater fish: primarily the Hawaiian goby (‘o‘opu nakea) and certain kinds of shrimp (‘opae.)

Captain George Vancouver visited O‘ahu in 1792 and wrote about the taro gardens in tine Waikīkī-Kapahulu-Mo‘ili‘ili-Manana complex that he observed:

“Our guides led us to the northward through the village [Waikiki], to an exceedingly well-made causeway, about twelve feet broad, with a ditch on each side.  This opened to our view a spacious plain…the major part appeared divided into fields of irregular shape and figure, which were separated from each other by low stone walls, and were in a very high state of cultivation.”

In 1815, the explorer Kotzebue added to these descriptions by writing about the gardens and the artificial ponds that were scattered throughout the area:

“The luxuriant taro-fields, which might be properly called taro-lake, attracted my attention.  Each of these consisted of about one hundred and sixty square feet, forms a regular square, and walled round with stones, like our basins. This field or tank contained two feet of water, in whose slimy bottom the taro was planted, as it only grows in moist places. Each had two sluices. One to receive, and the other to let out, the water into the next field, whence it was carried farther.”

Dryland Field System

The third form of subsistence intensification involved the systematic cultivation of dryland crops in their appropriate vegetation zones as exemplified by the Field Systems in Kona, Kohala, Kaupō and Kalaupapa (Ka‘ū reportedly also has a field system.)

Cultivation of the soil in Kona was characterized by a variety of non-irrigated root and tree crops grown for subsistence, each farmer having gardens in one or more vegetation zones. Each crop was cultivated in the zone in which it grew best.

Reverend William Ellis described the area behind Kailua town in Kona above the breadfruit and mountain apple trees as, “The path now lay through a beautiful part of the country, quite a garden compared with that through which they had passed on first leaving the town.”

“It was generally divided into small fields, about fifteen rods square fenced with low stone walls, built with fragments of lava gathered from the surface of the enclosures. These fields were planted with bananas, sweet potatoes, mountain taro, paper mulberry plants, melons, and sugar-cane, which flourished luxuriantly in every direction.”

Farmers found, farmed and intensified production on lands that were poised between being too wet and too dry.  Archaeological evidence of intensive cultivation of sweet potato and other dryland crops is extensive, including walls, terraces, mounds and other features.

The fields were typically oriented parallel to the elevation contours and the walls; sometimes these were made up of a grid of rain-fed plots, defined by low stone field walls built, in part, to shelter sweet potatoes and other crops from the wind.

Since the dryland technique was away from supplemental water sources, this was truly dryland agriculture.  There was no evidence to level terraces as in irrigated pondfield systems (taro lo‘i,) and there was no evidence of water control features or channels; so the conclusion was the system was strictly rainfed.

The inspiration (and much of the information) for this post came from research from Dr. Marion Kelly.

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Heeia Fishpond-1975
Interior fish pond Waikiki Oahu-1905
Moku‘ula
Moku‘ula
Fishponds - Molii and Mokolii-1930
Moku‘ula
Moku‘ula
Hawaii_Island_Fishpond_Gate-(WC)
Fishpond_in_east_Molokai-(WC)
Fish_Ponds_at_Honoruru,_Oahu,_by_John_Murray,_after_Robert_Dampier-(WC)-1836
Honolulu_Harbor_to_Diamond_Head-Wall-Reg1690 (1893) - Waikiki_portion-(note_fish_ponds-rice_fields_(formerly_used_as_taro_loi)
Hawaiian_Taro_Plant-1920
c. 1826 lithograph, William Ellis C., Big Island. Waipio Valley, Ahupua'a.
c. 1826 lithograph, William Ellis C., Big Island. Waipio Valley, Ahupua’a.
Auwai-(KSBE)
Wailau-terraces-walls (Windy K McElroy)
Wailau-terraces_walls (Windy K McElroy)
Stepped terrace walls under hau trees, Kahaluʻu Taro Loʻi-(WC)
Oahu-Kahaluu-kalo-terrace-wall-(WC)
Hanalei_Valley_Taro-Loi-(WC)
Hanalei_Valley_Taro-Loi-(WC)
Loi-Kalo-Punaluu-(KSBE-BishopMuseum)-1924
Loi-Kalo-Punaluu-(KSBE-BishopMuseum)-1924
Water from the ‘auwai going back to the kahawai-(KSBE)
Kohala Field System-walls-trails-map-Vitousek
Kohala Field System-photo-Vitousek
Kaupo_Dryland_Field_System
Kalaupapa_Field_System-densely packed windbreak field walls are visible from the air-(McCoy)
Kalaupapa_Field_System-(SJSU-McCoy)-Map
P-03-View of Country back of Kailua
Kona_Field_System-GoogleEarth
Map of Islands noting Majory Dryland Field Systems-(Kirch)

Filed Under: Hawaiian Traditions Tagged With: Hawaii, Fishpond, Loi, Taro, Dryland, Agriculture

September 14, 2019 by Peter T Young Leave a Comment

Day 040 – December 1, 1819

December 1, 1819 – no entry. (Thaddeus Journal)

Dec. 1st. Have had enjoyment to-day, in writing to friends and sisters—found my mind much with them, as it is the eve of a pleasant anniversary, calling my mind back to “the days of other years”. (Sybil Bingham)

“This day saw a shark and a dolphin. Porpoises are frequently seen playing about our vessel. These sights are all novel to us, and afford no small degree of amuseument here in this barren clime. where fish and birds are the principal production.” (Lucia Ruggles Holman)

Dec. 1st. A proclamation has been read this evening announcing that Thursday next (that is tomorrow) is to be observed as a day of thanksgiving and praise to God. While we congratulate our dear friends on this anniversary, Thanksgiving, we would also recognize with humble gratitude the tender mercies of our God toward us in a special manner. For the mercies of this day we would especially bless him; the wind which for about the 20 days past has been a head, has today blown in our favor, and this evening we have entered the trade winds. Capt. Blanchard has frequently observed that we were sailing toward home; though the bare mention of home creates pleasuring sensations in my mind and ever will; yet the thought of going thither, finds an unwelcome reception in my heart. (Samuel & Nancy Ruggles)

Dec 1. A newspaper has been found mentioning that tomorrow is set up part in Massachusetts to be kept as a day of thanksgiving and praise to God for his goodness. We intend to observe it. We have much occasion to praise the Lord for his mercies, which are renewed from day to day. He is ever mindful of us; preserving us from dangers, seen and unseen; although we are prone to forget Him and wander like sheep that have gone astray. This evening we have a fresh gale of wind and our progress is rapid. We sail at the rate of 9 miles an hour. Thus you see we are renewedly called upon to offer of the sacrifice of praise and thanksgiving to our covenant God and Redeemer. The year past has been marked with many interesting and important events, which in a peculiar manner, demand from us the most exalted strains of gratitude and praise. (Mercy Partridge Whitney Journal)

Dec 1. – How strange that one devoted to the lord, leaving his native country & foregoing the pleasures of refined society, should feel so little love to God and the souls of men! O God help me to live henceforth more like a pilgrim & a stranger on earth & feel that dreadness to the world that becomes a missionary of Jesus. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

September 13, 2019 by Peter T Young 1 Comment

Star Spangled Banner

Often overlooked, twenty-nine years after the end of the American Revolution, conflict between the new United States and Britain flared up, again.

The War of 1812 broke out for a variety of reasons, including Britain’s seizure of American ships, forced taking of American sailors into the British navy and restriction of trade between the United States and France.

In June 1812, James Madison became the first US president to ask Congress to declare war (he sent a war message to the Congress on June 1, 1812 and signed the declaration of war on June 18, 1812.)  (The conflict ended with the Treaty of Ghent, in 1815.)

The tensions that caused the War of 1812 arose from the French revolutionary and Napoleonic Wars (1792–1815).

During this nearly constant conflict between France and Britain, American interests were injured by each of the two countries’ endeavors to block the United States from trading with the other.

In Hawaiʻi, the issue of interest was the export of sandalwood – the War of 1812 interfered with trade in the Pacific.

Exports were interrupted by the battling nations as warships were sent to protect their own commerce and destroy that of the enemy.  Hawaiʻi was blockaded during the war.

In addition, several Hawaiians served with the US in the war, including Humehume (Prince Kaumualiʻi, son of King Kaumualiʻi,) Thomas Hopu and William Kanui (all three were also on the Thaddeus with the first missionary company to Hawaiʻi, in 1820.)

A lasting legacy of the War of 1812 was the lyrics of “The Star-Spangled Banner,” the US national anthem.  They were penned by the amateur poet Francis Scott Key after he watched American forces withstand the British siege of Fort McHenry (named for James McHenry, Secretary of War, 1796 – 1800.)

Following the Burning of Washington and the Raid on Alexandria, Key set sail from Baltimore aboard the ship HMS Minden, flying a flag of truce on a mission approved by President James Madison. Their objective was to secure the exchange of prisoners.

On September 13, 1814, nineteen British ships aimed their cannons and guns on the fort.  Amazingly, an estimated 1,500 to 1,800 British cannonballs failed to cause any significant damage to a fort which was unable to fire back on the ships because they were positioned just out of range of the American guns.

During the rainy night, Key had witnessed the bombardment and observed that the fort’s smaller “storm flag” continued to fly, but once the shell and rocket barrage had stopped, he would not know how the battle had turned out until dawn.  By then, the storm flag had been lowered and the larger flag had been raised.

Key was inspired by the American victory and the sight of the large American flag flying triumphantly above the fort.  That morning, he penned the poem that eventually became our country’s National Anthem.

The flag, with fifteen stars and fifteen stripes, came to be known as the Star Spangled Banner Flag and is today on display in the National Museum of American History in the Smithsonian Institution.

The song gained popularity throughout the nineteenth century and bands played it during public events, such as July 4th celebrations.

On July 27, 1889, Secretary of the Navy Benjamin F. Tracy signed General Order #374, making “The Star-Spangled Banner” the official tune to be played at the raising of the flag.

I was fortunate to have attended a Coastal States Organization meeting in Baltimore, Maryland while I served as Director at DLNR.  I took the time to visit Fort McHenry to better see and understand what it looked like.

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Flag over Fort McHenry-1814-(WC)
Star Spangled Banner Flag that inspired the lyrics of the US national anthem when it flew above Fort McHenry in 1814-(WC)
Fort McHenry-(NPS)-1865
Fort McHenry-(MDHS)-1920s
War of 1812 – Star Spangled Banner Anthem
FortMcHenry_aerial
Fort_McHenry-aerial-point-(NPS)
Fort_McHenry-aerial-(NPS)
Fort_McHenry-(NPS)
Battle_of_Baltimore-1814

Filed Under: General, Military Tagged With: Humehume, William Kanui, Prince Kaumualii, Star Spangled Banner, War of 1812, Hawaii, Thomas Hopu, Fort McHenry

September 13, 2019 by Peter T Young Leave a Comment

Day 041 – December 2, 1819

December 2, 1819 -Today we have endeavored to observe with our friends in N.E, a Public Thanksgiving for divine mercies. Tho’ our friends who doubtless remember us today, may have a greater exuberance and variety to crown their board, yet they can not have more multiplied and undeserved mercies to expand their hearts.
Tropic of Cancer (Thaddeus Journal)

Dec. 2nd. Precious have been the mercies of our GOD to us this day. Here, upon these wide waters, have we been permitted, with dearly beloved, absent friends, to lift up our hearts and voices in praise to our gracious Preserver and Benefactor. We felt, that in common with them, we had abundant cause for observing a day of thanks-giving, we also felt, that morning, special, mercies demanded our particular notice. Providentially, we had with us the Gov. proclamation, published the week we left Boston. Mr. B—read this, taking it on the ground for remarks, besides bringing into view our particular mercies as a Mission family, and as individuals. The sea was boisterous, and not allowing us to be on deck, we assembled in the cabin. We had a comfortable dinner provided, at which, tho but little was said, yet the subjects were tender and calculated to touch our better feelings, Lord, forgive our sins and accept our poor attempts to praise thee. Find, upon a review of past years, this to be the eighth anniversary thanks-giving which has found me in a situation new, and foreign from any calculations I could have made from one to the other. So literally have I been a stranger, a sojourner; 0, that I knew I was spiritually I Lord, I thank thee I have any evidence I am such. My soul would seek of thee daily communications of thy Grace, that so thin evidence may be encreased. I would fain hope the various and, in many instances, mysterious providences of GOD towards me, the past years, have been preparing me for what he seems calling me to. 0, to give myself wholly to my Divine Master’s service, in heart and in life! (Sybil Bingham)

2nd. Religions exercises in the cabin in consequence of the roughness of the sea, which rendered it inexpedient to be on deck. At 3 o’clock surrounded the table and partook of a frugal repast, consisting of fresh pork, sea pye, crackers and cheese. Various circumstances combined to render the season interesting. Brother T. remarked “Thanks for the gospel enjoyed by our countrymen, and promised to the heathen”. A sister observed, while our friends rejoice on the present occasion, they also weep in secret on account of the vacancies occasioned by our absence. May we not comfort ourselves with the reflection that as we are frequently on the minds of. our friends, many fervent prayers are offered up in our behalf. We now sail at the rate of 6 knots an hour, crossed the tropical line about 4 this afternoon, bidding the northern temperate zone adieu; probably for the last time. (Samuel & Nancy Ruggles)

Dec. 2. This day we celebrate a joyful anniversary. Though separated from you, and our dear American friends; I trust we cherish a fond remembrance of each other. While sitting around the festive board and partaking of the bounties of providence, you doubtless have frequently thought of me, and I hope as often lifted up your hearts to God in my behalf. My thoughts have this day dwelt much upon my beloved Country and friends, but not with any desire to return. As much as I love, think of, and desire to see you, I am unwilling to leave the great work in which I have engaged, to visit you. (Mercy Partridge Whitney Journal)

2. This day we celebrate as the anniversary thanksgiving. Many Christians rejoice & keep it with a merry heart; the joy of others is mingled with sorrow. That fraternal board where I have been wont to sit, has now an empty seat. Me thinks I see the trickling tear at the mention of Samuel’s name. Yet thanks are given that a friend, a brother, a child has gone to teach benighted heathen to joining in praise & thanksgiving. This date too we have left the northern temperate zone never again to visit its friendly clime. (Samuel Whitney Journal)

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Filed Under: Missionaries / Churches / Religious Buildings, Voyage of the Thaddeus Tagged With: thevoyageofthethaddeus

September 12, 2019 by Peter T Young 1 Comment

A Parting Address

The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US … “and was incorporated, by the Legislature of Massachusetts, June 20, 1812. Its beginnings, as is well known, were small, and the anticipations of its supporters not remarkably sanguine:”

“but its resources and operations have regularly increased, till, in respect to the number of its patron – the amount of its funds – and the extent of its influence, it is entitled to a place among the principal benevolent institutions of the earth.”

They decided to send a Company of missionaries to the Hawaiian Islands. “Messrs. Hiram Bingham and Asa Thurston, from the Andover Theological Seminary, were ordained as missionaries at Goshen, Conn., on the 29th of September, 1819. The sermon was preached by the Rev. Heman Humphrey, afterwards President of Amherst College, from Joshua xiii. 1: ‘There remaineth yet very much land to be possessed.’”

“Besides these, the mission contained a physician. Dr. Holman; two schoolmasters, Messrs. Whitney and Ruggles; a printer, Mr. Loomis; and a farmer, Mr. Chamberlain. All these were married men, and the farmer took with him his five children.” (Anderson, 1872)

“Within two weeks after the ordination in Goshen, the missionary company assembled in Boston, to receive their instructions and embark. There, in the vestry of Park Street Church, under the counsels of the officers of the Board, Dr. S Worcester, Dr. J Morse, J Evarts, Esq., and others, the little pioneer band was, on the 15th of Oct., 1819, organized into a Church for transplantation.” (Hiram Bingham)

“The members of the mission, at the time of receiving their public instructions from the Board in Park-Street Church, were organized into a mission church, including the three islanders. There existed then no doubt as to the expediency of such a step.” (Anderson, 1872)

“The next morning, Saturday, October 16, at 10 o’clock, Mr. Thurston delivered a farewell address in the same church to a large congregation of friends of missions from various parts of New England. A portion of his words were as follows:

“Permit me, my dear friends, to express the sentiments and feelings of this missionary company on the present occasion. We would express our gratitude to the Great Head of the Church, for the provision He has made for the souls of men, and for the evidence which He graciously gives us, that we are severally interested in this great salvation.”

“We bless God that we live in this interesting period of the world-that so much has been done, and that so much is still doing to extend the blessings of the Redeemer’s kingdom to the ends of the earth.”

“The present is emphatically styled a day of action. The Church is opening her eyes on the miseries of a world lying in wickedness. Her compassion is moved, and her benevolence excited to alleviate human sufferings, and to save the soul from death. We have felt that the Savior was speaking to us, and our bosoms· have panted for the privilege of engaging in the blessed work of evangelizing the heathen.”

“We have voluntarily devoted ourselves to this great object, and have been set apart to go forth and labor for its accomplishment. In a few days we expect to leave this loved land of our nativity, for the far distant isles of the sea, there to plant this little vine, and nourish it, till it shall extend through all the islands, till it shall shoot its branches across to the American coast, and its precious fruit shall be gathered at the foot of her mountains.” (Asa Thurston, as noted by Lucy Thurston)

On October 23, 1819, the Pioneer Company of missionaries from the American Board of Commissioners for Foreign Missions (ABCFM) from the northeast United States, set sail from Boston on the Thaddeus for Hawai‘i.

After 164-days at sea, on April 4, 1820, the Thaddeus arrived and anchored at Kailua-Kona on the Island of Hawaiʻi. Hawai‘i’s “Plymouth Rock” is about where the Kailua pier is today.

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Filed Under: General Tagged With: thevoyageofthethaddeus, thecenterone

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