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Decoration Day

On May 5, 1866, the village of Waterloo, New York was decorated with flags at half mast, draped with evergreens and mourning black, and flowers were placed on the graves of those killed in the Civil War. It was later declared as ‘Decoration Day.’

It was not until after World War I, however, that the day was expanded to honor those who have died in all American wars. In 1971, Memorial Day was declared a national holiday by an act of Congress, though it is still often called Decoration Day.

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Ahupua‘a – Maybe It’s Also A People Management System

Most writers romanticize the “ahupua‘a system” solely in the context of ecology and resource management – there is minimal (almost no) discussion that the sociological aspect of the separation and distribution of people may have also played a part in the ahupua‘a. Life in the ahupua‘a was not idyllic … “The condition of the common people was that of subjection to the chiefs, compelled to do their heavy tasks, burdened and oppressed, some even to death. The life of the people was one of patient endurance, of yielding to the chiefs to purchase their favor. The plain man (kanaka) must not complain.”

Just as the ‘divide and rule’ (or, divide and conquer) strategy to create physical divisions among the subjects to prevent alliances that could challenge the ruler helped rulers across the globe centuries prior, it’s plausible that was also part of the motivation in dividing the Hawai‘i lands and dispersing the people. It was not always a peaceful time. Island rulers, Aliʻi or Mōʻī, typically ascended to power through familial succession and warfare. In those wars, Hawaiians were killing Hawaiians; sometimes the rivalries pitted members of the same family against each other.

The ahupua‘a narrative doesn’t match reality … “One of the most persistent myths in popular narratives is the idea that ahupua‘a are usually stream drainages bounded by watersheds. Equating ahupua‘a to watersheds is problematic … Furthermore, empirical evidence clearly shows that most ahupua‘a do not correspond to a watershed.” “We caution … against generalizing the theory of economic self-sufficiency as well. Some, if a relatively small percentage, of the ahupua‘a could clearly not sustain themselves economically but would need to trade with neighboring ahupua‘a, for example, for fish and other marine materials in the landlocked ahupua‘a, and for agricultural products and possibly even fresh water in some of the smaller-sized ahupua‘a in leeward areas.” (Gonschor and Beamer) So, maybe it’s not all about ecology; maybe sociology played a role, as well.

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Saint Patrick’s Day

Saint Patrick was a 5th-century Romano-British Christian missionary and bishop in Ireland. Known as the “Apostle of Ireland”, he is the primary patron saint of the island. St. Patrick has never been formally canonized by a Pope; nevertheless, various Christian churches declare that he is a Saint in Heaven (he is included in the List of Saints.)

Today, we celebrate the death of St Patrick; we also celebrate the “birth” of Kauikeaouli. Kauikeaouli’s exact birth date is not known; however, the generally accepted date is August 11, 1813. Never-the-less, Kauikeaouli was apparently an admirer of Saint Patrick and chose to celebrate his birthday on March 17. Happy Birthday and Cheers to Kauikeaouli, Kamehameha III.

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Queen For A Day

The Constitution (1852 – Article 47) further stated that the Kuhina Nui (Premier), in absence of a Monarch, would fill the vacant office. “Whenever the throne shall become vacant by reason of the King’s death, or otherwise, and during the minority of any heir to the throne, the Kuhina Nui, for the time being, shall, during such vacancy or minority, perform all the duties incumbent on the King, and shall have and exercise all the powers, which by this Constitution are vested in the King.”

This situation occurred once, when Kuhina Nui Victoria Kamāmalu (Kaʻahumanu IV) assumed the powers of the monarchy – and, was conceptually “Queen” for a day – the first sole-ruling female of the Kingdom of Hawaiʻi. Her brother, Kamehameha IV, ruled for nine years; he died unexpectedly on November 30, 1863, without naming a successor. So, she filled the leadership void and, then, with the advice of the Privy Council, named her other brother, Prince Lot Kamehameha, Kamehameha V.

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Hawaiian Pineapple Day

“Pineapple growers in Hawaii during 1914 and 1915 are said to have sold their fruit at an average loss. Those producing this variety of fruit, and particularly those on the island of Maui, have not yet learned what price they will be offered by the canners this year, although there are indications that it will be better than during the past two years.” “[T]he growers in Hawaii realized that they were not helping themselves by trying to promote individual brands. Instead, they decided to focus on promoting the Hawaiian pineapple over other foreign suppliers to increase America’s awareness of the product and through that, demand.”

“The Hawaiian Pineapple Packers’ Association, of Honolulu, entered into two extensive advertising campaigns in 1915. One was a grocery-window display of Hawaiian-canned pineapples in practically every State on the American mainland, while ‘Hawaiian Pineapple Day’ … called for the preparation of special Hawaiian pineapple menus in American hotels from the Atlantic to the Pacific.” Hawaiian Pineapple Day was celebrated November 10, 1915. “On that day the Hawaiian Pineapple will be elevated to royal honors and proclaimed the King of Fruits.” “We believe that no menu, on Wednesday, November 10, 1915, will be complete unless its array of includes many dishes composed of the juicy Hawaiian pineapple.” This not only helped increase sales, but also let Hawaiian growers command a higher price.

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