Mataio Kekuanaoa | Images of Old Hawaiʻi

December 6, 2018 by Peter T Young Leave a Comment

Islanders Fill Labor Demands

As early as 1811, Hudson’s Bay Company (HBC) had already hired twelve Hawaiians on three year contracts to work for them in the Pacific Northwest. By 1824, HBC employed thirty-five Hawaiians west of the Rocky Mountains.

“On 21 January 1829 the Hudson’s Bay Company schooner Cadboro, Aemilius Simpson master, arrived at Honolulu from Fort
Vancouver with a small shipment of spars and sawn lumber.” (Spoehr)

The earliest location of the Hudson’s Bay Company’s store appears to have been on the Ewa, or north side of Nu‘uanu street, adjoining the ‘Blonde’ lot (Boki’s bar) cornering on King, premises that became well known as ‘Aienui’ – great debt.

“On 23 October 1833 the Governor and Committee in London appointed George Pelly the Company agent in Honolulu. … George Pelly arrived in Honolulu from England in August 1834. His instructions from London outlined his duties, paramount of which were the sale of Company produce from the Northwest Coast …”

“… provisioning of Company vessels passing through Honolulu, and providing freight for Company vessels homeward bound to England.” (Spoehr) Between 1829 and 1859, the Hudson’s Bay Company was a leading merchant house in Hawai‘i.

“The ships of the Company engaged in the North-west trade appear to have made Honolulu a port of call en route from London early in its career here, leaving such freight and miscellaneous merchandise as found a ready market, and occasionally so on the homeward voyage.” (Thrum)

Historians suggest “that young Hawaiian males left Hawai’i as workers on whaling ships and traveled to China, Europe, Mexico, and the U.S. mainland. In addition, many ventured into the Pacific Northwest territory, worked in the fur trade, and ended up settling in those areas.” (pbs-org)

The number of Hawaiians working as contract laborers for the Hudson’s Bay Company steadily grew. The large number of Hawaiian workers in the village at Fort Vancouver led to the name “Kanaka Town” in the early 1850s.

In an agreement between Kekaunaoa (Governor of Oahu and father of Kamehameha IV & V) and Pelly (agent for Hudson’s Bay Company in Honolulu), notes,

“Kekuanaoa allows Mr. Pelly to take sixty men to the Columbia River, to dwell there three years and at the end of the said term of three years Mr. Pelly agrees to return them to the island of Oahu.”

“And if it shall appear that any of the men have died it is well; but if they have deserted by reason of ill-treatment, or remain for any other cause, then Mr. Pelly will pay twenty dollars for each man [who may be deficient].” (NPS)

The agreement illustrates the common practice for HBC, that drew workers from the Islands and elsewhere. “Delaware and Iriquois Indians mingled with men of the South Seas in its employ, and with Canadian yoyageurs and Scotch factor served out their lot, even if it meant, as it sometimes did, death in the wilderness.” (Blue)

The Islands “furnished valuable recruits to the explorers and traders who followed in Cook’s wake, and to the whalers who followed them.” (Blue)

As the year 1859 started, Pacific whaling entered its decline, the Agency’s competition in the importation of goods increased. Janion Green and Co. (forerunner of Theo H. Davies), Hackfeld and Co. (forerunner of Amfac,) C Brewer, and Castle and Cooke (the beginnings of the Big Five) were established firms.

The Honolulu market was overstocked with goods, and trade was slow. In 1859, HBC decided to close its Hawaiʻi operations; a couple years later, they were gone.

“In the summer of 1865 some Hawaiian fishermen and their “wahine,” who had sailed the placid Pacific in search of new realms for their nomad spirits, arrived in San Francisco bay only to discover that the cool fogs bred dire distress in lungs used to none but the fervid breezes of a tropic sea …”

“… so on they kept until, after a day and night of clear weather, they reached Vernon, a busy farming community on the banks of the Feather river.” (The San Francisco Call – March 26, 1911)

“It was here that San Mahalone and his companions built their huts and that today their children and grandchildren are peopling this colony this begun over 40-years ago …”

“… preserving their individuality and accumulating properties and competencies on the fertile lands of Sutter county.” (The San Francisco Call – March 26, 1911)

“Hawaiians also migrated to Yolo County, California to participate in the Gold Rush and created their own Kanaka Village. There is evidence that Hawaiians settled across California in the late-1800s and even intermarried with Native Americans. “

“Many scholars speculate that Hawaiians migrated to the mainland in order to gain more economic opportunity and to flee from the dramatic Westernization that was changing the face of Hawai’i.” (pbs-org)

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Hudson_Bay_Company,_Honolulu,_by_Paul_Emmert-1853

November 12, 2018 by Peter T Young Leave a Comment

The Old House in the Fort

On O‘ahu, in 1815, Kamehameha I granted Russian representatives permission to build a storehouse near Honolulu Harbor. But, instead, directed by the German adventurer Georg Schaffer (1779-1836,) they began building a fort and raised the Russian flag.

They built their blockhouse near the harbor, against the ancient heiau of Pākākā and close to the King’s complex. There are reports that the Russians used stones from Pākākā in building their facility.

As a side note, Pākākā was the site of Kaua‘i’s King Kaumuali‘i’s negotiations relinquishing power to Kamehameha I, instead of going to war, and pledged allegiance to Kamehameha, a few years earlier in 1810.

When Kamehameha discovered the Russians were building a fort (rather than storehouses) and had raised the Russian flag, he sent several chiefs, along with John Young (his advisor,) to remove the Russians from Oʻahu by force, if necessary.

The Russian personnel judiciously chose to sail for Kauai instead of risking bloodshed. On Kauai, there they were given land by Kauai’s King Kaumuali‘i; the Russian Fort Elizabeth was built soon after on Kauai.

The partially built blockhouse at Honolulu was finished by Hawaiians under the direction of John Young and mounted guns protected the fort. Its original purpose was to protect Honolulu by keeping enemy or otherwise undesirable ships out. But, it was also used to keep things in (it also served as a prison.)

By 1830, the fort had 40 guns mounted on the parapets all of various calibers (6, 8, 12 and probably a few 32 pounders.) Fort Kekuanohu literally means ‘the back of the scorpion fish,’ as in ‘thorny back,’ because of the rising guns on the walls. In 1838 there were 52 guns reported.

The fort protected Honolulu Harbor and also housed a number of administrative functions, including many years of service as Honolulu’s police headquarters. The first courts of the islands were held here until a new courthouse was built in 1853, adjacent to the fort.

Then the fort was taken down and the prison moved. A prison was built in 1856-57 at Iwilei; it took the place of the old Fort Kekuanohu. The new custom-house was completed in 1860. The water-works were much enlarged, and a system of pipes laid down in 1861.

Between 1857 and 1870, the coral block walls of the dismantled Fort edged and filled about 22-acres of reef and tideland, forming the ‘Esplanade’ or ‘Ainahou,’ between Fort and Merchant Streets (where Aloha Tower is now located.) At that time, the harbor was dredged to a depth from 20 to 25-feet took place.

The following are reminiscences of the old house in the fort. “In the course of demolishing the ‘Fort’ of Honolulu, now going on, the old stone house, formerly occupied by the Governor, is sharing the fate of the surrounding walls and fast ‘hiding its diminished head.’”

“It was built in 1831, by Governor John Adams Kuakini, (a High Chief, and Governor of the Island of Hawaii from 1820 till his death in 1845,) and was the residence of Governor Kekūanāo‘a until the French ‘raid’ in 1849 …”

“… when he gave it up to the ‘brave Poursuivantes,’ who amused themselves by breaking calabashes, making charcoal sketches on the walls, and recording on them their own praises.” (Pacific Commercial Advertiser, October 1, 1857 & Thrum’s Annual, 1931)

“While the Government was trying to arrange matters, and while the prime minister was on board the French man-of-war, a squad of soldiers was sent ashore, who took possession of the fort, dismantled the guns, threw them into the harbor, went to Governor Kekūanāo’a’s house, smashed the furniture, and threw it into the yard.” (Lee)

“When, after wreaking their vengeance on the guns and calabashes the French retired to their ships, the Governor disdained again to occupy his desecrated domicile, and it has been used since as a barrack and partly as a prison until the other day, when it was again evacuated for the new prison at Leleo.”

“Many recollections cluster around ‘the old house in the Fort,’ and had we a poet laureate attached to our staff of Government officials, we should seriously recommend the composition of an elegy on this occasion.”

“Here, in bygone days, all who intended to commit matrimony must present themselves before the stern old Governor for his consent to the banns …”

“… here taxes were paid, in poi, fish, tapas, sandalwood and dollars here captains came for permission to ship sailors and far help to catch runaways …”

“… here criminals and offenders of all sorts were summarily disposed of in the ‘good old times’ when we had little law and less equity …”

“… in short, here was transacted all and every kind of Government business, for then the ‘Governor’ was the factotum of the powers that be …”

“… and certainly, in the matter of simplicity and economy, we cannot confidently assert that the present routine is an improvement of the old.” (Pacific Commercial Advertiser, October 1, 1857 & Thrum’s Annual, 1931)

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No._1._View_of_Honolulu._From_the_harbor._Burgess-(c._1854)

April 22, 2018 by Peter T Young Leave a Comment

Hanailoia

Owing to the importance of the harbor of Honolulu, its central position in the Island chain and its increasing population, the principal chiefs and councilors convinced Kauikeaouli (Kamehameha III) to move the seat of government from Lāhainā to Honolulu. (Taylor)

By 1843, the decision was made to permanently place a palace in Honolulu. At about that time, Governor Mataio Kekūanāoʻa was building a house for his daughter (Princess Victoria Kamāmalu.)

Victoria Kamāmalu was the sister of Prince Alexander Liholiho and Prince Lot Kamehameha, who afterwards became, respectively, Kamehameha IV and Kamehameha V. Her mother, the High Chiefess Kīnaʻu, the Premier of the kingdom, was a half-sister of Kamehameha III, all being descendants of Kamehameha I. (Taylor)

The original coral block and wooden building called Hanailoia was built in July 1844 on the grounds of the present ʻIolani Palace. (Thrum) It has been said that in olden times a large heiau or temple existed on this spot, the name of which was Ka‘ahaimauli.

“The flight of stone steps leading to the hall, is just completed. Underneath the building is a deep cellar and outside of that, below the spacious verandah, the floor of which is raised six feet from the ground, are extensive accommodations for the guards and household servant.”

“The main-hall occupies the entire depth of the house, but disfigured at one end by an enclosed flight of stairs leading to the upper rooms.”

“On either side of the hall are lofty and spacious apartments of larger size, with broad and high windows reaching to the floor, and so constructed that they can be thrown entirely up, and give free access to the verandah, which entirely encircles the house.”

“The view from the upper story is very fine. It commands an extensive prospect, not only of the town, but the mountains and vallies, and seaward. It is divided into two rooms, and is, we believe, designed for smoking and lounging, during the heat of the day …”

“… for which, from its elevated position and coolness, the mountain breezes sweeping most delightfully through it, it is admirably calculated. With an eye to our own comfort, we could not help thinking what a nice editorial sanctum it would make.”

“The whole house, from its massive walls and deep verandah, must necessarily be very cool, in the hottest weather. The governor intends to lay out the grounds with taste, planting them with trees, &c, and has already prepared several wells to give the necessary supply of water.” (Polynesian, November 9, 1844)

“To a person who has ever visited any of the abodes of European sovereigns, such a term (‘palace’) would at once convey an idea of regal magnificence; but the residence of the Hawaiian monarch produces nothing that is superfluous, or even splendid.”

“On the contrary, every thing about it is plain, even to plebeianism, and induces a visitor to think that he may be treading the apartments of a chief rather than the palace of a sovereign. The grounds on which it stands cover between two and three acres, and are inclosed with a heavy wall of rough coral.”

“A visitor enters on the south side, between lodges occupied by sleepy sentinels. A small but beautiful grove of trees wave their stately foliage on either side of the path leading up to the royal apartments, and their cool shade reminds one of the groves of the Academy and the Lyceum, where so many of the old masters read, studied, and rambled.”

“A few steps bring you in front of the palace proper. It has a very simple, rustic appearance. The walls are composed of coral procured from the reefs along the shore of the harbor. The ground-plan covers an area of seventy-four feet by forty-four. The building is a story and a half high.”

“A noble piazza, eight or ten feet wide, and raised a few feet above the ground, entirely surrounds the building. The chief apartment is the one in which the king holds his levees. In the centre of the eastern wall of the apartment stood the chair of state. Its unpretending aspect led me to invest it rather with republican simplicity than monarchical aristocracy.” (Bates)

Various residences were placed around the grounds, the Palace being used principally for state purposes. ‘Hoihoikea’ was the name given to the large, old-fashioned, livable cottage erected in the grounds a little to ewa and mauka of the old palace, in which Kamehameha III, Kamehameha IV, and Kamehameha V resided. (Taylor)

The former Hanailoia, named Hale Ali‘i, was the palace used by Kings Kamehameha III, IV, V and Lunalilo. However, when Alexander Liholiho (Kamehameha IV) died November 30, 1863, his older brother Lot Kapuāiwa (Kamehameha V) became King and he considered a name change.

Minutes of the December 7, 1863 Privy Council note that Chancellor EH Allen “expressed the wish of the King to give a name to the Palace and that he wished it should be called St Alexander Palace.”

“After some discussion, Mr Wyllie moved that the following resolution be passed. … (However) after duly considering the Question, they would prefer the ‘‘Iolani Palace’ to the ‘Alexander Palace’ but that they respectfully defer to His Majesty right to give to his own Palace what ever name may best please himself.”

The minutes reflect that shortly thereafter, Acting Chamberlain, John O Dominis wrote, “I am ordered by His Majesty to inform You that he has styled His residence ‘‘Iolani Palace’ and you are instructed so to record it in the Minutes of the Privy Council.” (Privy Council, December 7, 1863)

So, Hanailoia was not only Honolulu’s first royal Palace, it was also the first ʻIolani Palace (although the Privy Council minutes refer to it as ‘ʻIolani Hale Ali‘i.’) It was torn down in 1878 to make way for the present ʻIolani Palace.

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White building in the front is old royal Mausoleum-Pohukaina. Wooden building behind it is original ʻIolani Palace

Old_Iolani_Palace_and_adjacent_premises,_ca._1850s

The old palace, which was built in 1845 and was replaced by Iolani Palace in 1882

Palace_of_King_Kamehameha_III,_from_the_harbor_(c._1853)

Hale_Aliʻi_with_Royal_Guards_(before 1879

Hale_Aliʻi_in_1857

Hale_Alii_illustration

Former_Iolani_Palace-before-1879

Pohukaina-in_front_of_Hale_Alii-original_Iolani_Palace-1850s

‘Io, the Endemic Hawaiian Hawk

November 24, 2016 by Peter T Young Leave a Comment

Kekūanāoʻa

“The father of (Mataio (Matthew)) Kekūanāoʻa was Nahi‘olea, brother to Ka‘iana. The two were noted O‘ahu chiefs of high rank and nearly related to the famous Kahekili of Maui.”

“Rebelling against his rule, they were vanquished, and went to live on Kauai.” They later served Kamehameha. However, they “separated from Kamehameha I on his voyage for the subjugation of O‘ahu, turned against him, and were killed at the battle of Nu‘uanu in 1795.”

“The mother of Kekūanāoʻa, Inaina, was of Hawai‘i, and of a high-born family of kahus of Kamehameha I. Their home and land, Keokea, was near Honaunau, Kona. Kekūanāoʻa, however, was born during a temporary absence in Hilo, near the period of Vancouver’s third visit.” (Pacific Commercial Advertiser, November 28, 1868)

His name (literally, the standing projections) is said to refer to ships’ masts seen in the harbor when Kekūanāoʻa was born. (Pukui) (Some claim Kekūanāoʻa to be the son of Ki‘ilaweau, the grandson of Alapaʻi, King of Hawai‘i, and the Chiefess Kaho‘owaha of Moana. (Kapi‘ikauinamoku))

“As a young man he was a favorite and attendant of the declining years of Kamehameha I. With Liholiho he was a punahele, or intimate attendant and friend, and in that capacity accompanied the Royal party to England; – to return with Boki and Liliha in sad and sacred charge of the Royal remains (in 1825.”)

“The years immediately following were those distinguished by the regency of Kaahumanu, and the aspiring rivalry of Boki. Kekūanāoʻa was at first much favored by the latter.” (Pacific Commercial Advertiser, November 28, 1868)

He married Pauahi, formerly a wife of Liholiho. They had a daughter, Princess Ruth Keʻelikōlani. Pauahi died while giving birth to Keʻelikōlani (February 9, 1826;) Keʻelikōlani was then cared for by Kamehameha’s wife, Kaʻahumanu, who herself died six years later.

In 1827, Kīnaʻu, daughter of Kamehameha, became his wife. They both publically professed the Christian faith in 1830. Following Ka‘ahumanu’s death in 1832, Princess Ruth was then sent to live with her father, Kekūanāoʻa, and her stepmother, Kīnaʻu.

Kīnaʻu and Kekūanāoʻa had five children: Prince David Kamehameha (who died as a child;) Prince Moses Kekūāiwa (who died in 1848;) Prince Lot Kapuāiwa; Prince Alexander Liholiho and Princess Victoria Kamāmalu.

Kekūanāoʻa and Kīnaʻu were the parents of two kings, Kamehameha IV (Alexander Liholiho) and V (Lot Kapuāiwa.) His daughter, Princess Ruth Keʻelikōlani, passed her great land holdings to Bernice Pauahi Bishop; it was the land base that formed Kamehameha Schools / Bishop Estate.

In 1833, Kīnaʻu was appointed Kuhina Nui. The Kuhina Nui was a unique position in the administration of Hawaiian government and had no specific equivalent in western governments of the day. It has been described in general terms as ‘Prime Minister,’ ‘Premier’ and ‘Regent.’

When John Adams Kuakini left his position as Governor of O‘ahu in 1834 to govern the Island of Hawai‘i, Kekūanāoʻa succeeded him and served the government for more than 30-years.

Starting in 1837, “the common Hawaiian folk of Honolulu” started petitioning Rev Hiram Bingham, head of the Hawaiian Mission, to establish a second church or mission in Honolulu (Kawaiahaʻo being the first).

When the matter of deciding where a new Church should be built, Governor Kekūanāoʻa “begged to express his manaʻo that it should be in the village” (Honolulu;) specifically, in the district of Kaumakapili where 12,000 to 13,000 people lived. (The Friend)

They requested that the Rev Lowell Smith be their pastor. The 1837 annual ʻAha Paeʻaina (the annual meeting and gathering of the churches and ministers) granted their request.

Kīnaʻu died on April 4, 1839, not long after the birth of her youngest child, Victoria; Kekūanāoʻa then raised Victoria. She was educated at Chief’s Children’s School (Royal School) along with all her cousins and brothers.

“An amusing scene is said to have taken place at the staking out for (Kawaiahaʻo Church.) The Governor insisted that it should be 160-feet long, – the pastor of the church (Hiram Bingham,) also a determined man, said 120 feet, and set the stakes of one end further in.”

“The Governor set those of the other end again ahead; the missionary followed up from behind, and the site would have walked rapidly downtown, had not a happy compromise arisen as to the required dimensions.” (The church is 143’ 6’” long by 78’ 10” wide.)

“In those days the labor of the people was in great measure at the command of the chiefs, and it was but for the chief to say, Come and let us do this, and the thing was done.”

“The planning and execution and procural of material however, for that massive edifice, required an amount of energy and thought, and the credit is due to (Kekūanāoʻa,) to the late Hon A Paki and the Rev Mr Bingham.” (Pacific Commercial Advertiser, November 28, 1868)

Years later, it was “an old building and one that is greatly beloved by a portion of our people, this mother church of ours. Its predecessor on these grounds was a church of pili grass; and the stone building was completed in 1842, constructed by the loving hands of the aliʻi and makaʻāinana of times gone by.”

“It was Kekūanāoʻa and Bingham (Binamu) Sr who selected the area where it was to be built and supervised its construction, however Bingham returned to America before the completion of this building.” (Kuokua, January 24, 1885)

“On the occasion of the hauling down of the Flag by Lord George Paulet in 1843, he was ordered to have the ignominious service performed. ‘Not at all, you shall do that yourselves,’ was the doughty answer, and the British mariners had to do it.” (Pacific Commercial Advertiser, November 28, 1868)

At the age of 17, Victoria Kamāmalu was appointed Kuhina Nui by her brother Kamehameha IV soon after he ascended the throne in December 1854.

“In 1861, (Kekūanāoʻa) became President of the Board of Education, succeeding the Rev Dr Armstrong in that office. He held in tender regard the good of the young of his nation, and the last public speech heard from his lips, outside the Legislative Hall, was a Sunday School celebration.” (Pacific Commercial Advertiser, November 28, 1868)

While President of the Legislative Assembly, “His last speech was in favor of progress and improvement. It was on the steamer subsidy question. ‘Gentlemen, where are we, for going forward? – looking back? Our race have more than once declared the progress, the foreign improvements. I am for steam.’” (Pacific Commercial Advertiser, November 28, 1868)

When Lot Kapuāiwa (Kamehameha V) succeeded his brother Kamehameha IV in 1863, he selected his father Mataio Kekūanāoʻa to be the Kuhina Nui.

As the last Kuhina Nui, Kekūanāoʻa essentially presided over the demise of the office. Kamehameha V proclaimed a constitution on August 20, 1864 in which there was no provision for a Kuhina Nui.

It was “an unnecessary check upon the Legislative in giving to this Office an absolute control over the acts of a body of which he himself is a member and in which he has a vote.” (Archives)

“In former times, (Kekūanāoʻa) would have been a warrior; in this time he has done more than any person of his race to maintain their independence and their good name.” (Pacific Commercial Advertiser, November 28, 1868) Kekūanāoʻa died November 24, 1868.

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Kekuanaoa

Mataio Kekuanaoa

Princess_Ruth_Keelikolani

Queen_Emma_and_Kamehameha_IV-between 1856 and 1863

Kamehameha_V-PPWD-15-6-016-1865

Victoria_Kamamalu_and_Kekuanaoa

Kinau_returning_from_church-Masselot-1837

Kaumakapili-1stChurch-(TheFriend)

Kekuanaoa-Territorial_Office_Building

April 4, 2016 by Peter T Young 1 Comment

Kīnaʻu

Kīnaʻu was the daughter of Kamehameha and Kalākua Kaheiheimālie (Hoapili Wahine.) She was a niece of Kaʻahumanu. Kīnaʻu was born probably in 1805 at Waikiki.

She was first married to her half-brother Liholiho (1797–1824) who became King Kamehameha II with the death of their father 1819. Liholiho died in London with his favorite wife (Kīna‘u’s sister) Queen Kamāmalu.

Her second husband was Kauai Governor Kāhalaiʻa Luanuʻu, a grandson of Kamehameha I. Her third husband was O‘ahu Governor Mataio Kekūanāoʻa’s (1791–1868.)

Kīna’u was the highest in rank of any of the women chiefs of her day. With Kekūanāoʻa she had several children, including Lot (afterwards Kamehameha V,) Alexander Liholiho (afterwards Kamehameha IV) and Victoria. (Liliʻuokalani)

Pauahi was born to Pākī and Kōnia and was hānai (adopted) to her aunt, Kīnaʻu. (Bernice Pauahi lived with Kīnaʻu for nearly eight years.) On September 2, 1838, Lydia Liliʻu Kamakaʻeha was born to Caesar Kaluaiku Kapaʻakea and Analeʻa Keohokālole; Liliʻu was hānai to Pākī and Kōnia (she later became Queen Liliʻuokalani.)

“When I was taken from my own parents and adopted by Pākī and Kōnia, or about two months thereafter, a child was born to Kīnaʻu. That little babe was the Princess Victoria, two of whose brothers became sovereigns of the Hawaiian people.”

“While the infant was at its mother’s breast, Kīnaʻu always preferred to take me into her arms to nurse, and would hand her own child to the woman attendant who was there for that purpose.”

“So she frequently declared in the presence of my adopted mother, Kōnia, that a bond of the closest friendship must always exist between her own baby girl and myself as aikane or foster-children of the same mother, and that all she had would also appertain to me just as if I had been her own child”. (Liliʻuokalani)

Kīnaʻu “was sedate, courteous, and reliable, a little haughty in her deportment toward strangers, but a loving, exemplary wife, a tender mother, and a warmhearted, unwavering friend.” (Judd)

“June 5, 1832, was an epoch in the nation’s history, although the death of the Queen Regent (Kaʻahumanu) was not followed by any outbreak or disorder. Kīnaʻu, eldest daughter of Kamehameha I, was publicly recognized as her lawful heir and successor, with the title of Kaahumanu II.” (Judd)

“Hear ye, ye head men, common people, chiefs, and men from foreign countries … The office that was held by my guardian (Kaʻahumanu) until her departure, now belongs to my mother (Kīna’u) from Hawai‘i to Kauai. …”

“We two, who have been too young and unacquainted with the actual transaction of business, now for the first time undertake distinctly to regulate our Kingdom.” (Kauikeaouli; Joint Proclamation by Kamehameha III and Kīna‘u)

“The office which my mother (meaning Kaʻahumanu, actually her aunt) held until her departure is now mine. All her active duties and authority are committed to me.”

“The tabus of the king, and the law of God, are with me, and also the laws of the king. My appointment as chief agent is of long standing, even from our father (Kamehameha) ….” (Kīna‘u, Joint Proclamation by Kamehameha III and Kīna‘u)

She acted as the Regent for her brother Kauikeaouli when he became King Kamehameha III, from June 5, 1832 to March 15, 1833. She was responsible for enforcing Hawaiʻi’s first penal code, proclaimed by the king in 1835.

Her term of office was marked by discord as the young King Kamehameha III, her half-brother, struggled with her and the chiefs for political power. (Archives)

Kīnaʻu soon found herself opposed by Kamehameha III, a still unsettled, self-indulgent eighteen year old. (Kelley) “Kīna‘u stood nobly in defense of virtue, decency, and good order, but the king refused to listen to her advice, and even threatened her with personal violence, if she dared to venture into his presence.” (Judd)

”ln her despondency she made us a visit one day, and said: ‘I am in straits and heavy-hearted, and I have come to tell you my thought. I am quite discouraged, and can not bear this burden any longer. I wish to throw away my rank, and title, and responsibility together, bring my family here, and live with you, or we will take our families and go to America; I have money.’” (Judd)

Mrs Judd referred her to the story of Esther, and pointed out to her the necessity of maintaining her rank and responsibility as the only hope of her people.

Fortunately for the country, she accepted this advice and remained at her post. Like the great queens of England, both she and
Kaʻahumanu displayed much wisdom in their choice of advisers, whose opinions both respected. (Krout)

Kīnaʻu became a Christian in 1830, and was involved in the persecution of Hawaiian Catholics and attempts to expel French priests. This contributed to a diplomatic confrontation with France that threatened Hawaiian sovereignty. (Archives)

Kīnaʻu died on April 4, 1839, not long after the birth of her youngest child, Victoria; her father Kekūanāoʻa then raised Victoria. She was educated at Royal School along with all her cousins and brothers.

At the age of 17, Victoria Kamāmalu was appointed Kuhina Nui by her brother Kamehameha IV soon after he ascended the throne in December 1854.

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