Lunalilo | Images of Old Hawaiʻi

March 1, 2018 by Peter T Young Leave a Comment

Grandmother of Three Kings

Kalākua (also Kaheiheimālie) was daughter of Keʻeaumoku, a chief from Hawaiʻi Island and Namahana, from the royal family on Maui.

Kalākua’s siblings included Queen Kaʻahumanu, Hawaiʻi Island Governor John Adams Kuakini, Maui Governor George Cox Kahekili Keʻeaumoku II and Lydia Nāmāhāna Piʻia. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“(Kalākua) was never a woman to indulge in flirtations, and her name was never coupled with gossip. She may have had her longings, but she remained true to her husband; and her children were never rumored to have been born of a double paternity like so many of the chiefs.”

“Double paternity was considered an honor because it gave a double or triple line of chiefly descent, thick and intermingled, and formed an honorable ancestry doubly blessed in such riches and knowledge as chiefs desire.”

“Not so (Kalākua,) who considered herself sufficiently honored with the root already established. Kamehameha was her uncle, and both he and Keʻeaumoku were directly descended from Haʻae.” (Kamakau)

She first married Kalaʻimamahu, the brother of Kamehameha I. They had a daughter, Kekāuluohi; Kekāuluohi became Kamehameha’s youngest wife.

Liholiho (Kamehameha II) later took her as one of his wives and around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina. By Kanaʻina, Kekāuluohi had a son William Charles Lunalilo (the first grandson of Kalākua to become king.)

Kekāuluohi succeeded her half-sister Kīnaʻu as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīnaʻu’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

Kalākua was also married to Kamehameha I; she had four children. Their two sons died as infants; the oldest daughter, Kamāmalu, became wife of Liholiho (Kamehameha II,) and the youngest daughter, Kīnaʻu, later became Kuhina Nui.

Kīnaʻu later married Mataio Kekūanāoʻa; they had several children, including Alexander Liholiho (the second grandson of Kalākua to become king, known as Kamehameha IV), Lot Kapuāiwa (the third grandson of Kalākua to become king, as Kamehameha V,) and Victoria. (Liliʻuokalani) That made Kalākua grandmother of three future Kings.

“The death of Kamehameha made the first separation from the man she had lived with for twenty years. There was no woman of his household whom Kamehameha loved so much as (Kalākua.)

“Kamehameha is never known to have deserted (Kalākua,) but it has often been said that she did not love him so much as her first husband Kalaʻimamahu from whom Kamehameha took her away.” (Kamakau)

“In September, 1823, she heard in Hawaii of Keōpūolani’s death and sailed at once for Lāhainā to attend the burial ceremonies. The chiefs had all assembled at Lāhainā, the body of the chiefess had been concealed, and (Hoapili) was in mourning.”

“After the days of mourning were ended (Kalākua) became the wife of (Hoapili) (October 19, 1823,) they became converted, were married under Christian vows, and took the names of Hoapili-kāne and Mary Hoapili-wahine [the Hawaiian form of Mr. and Mrs.]”

“At this time she had not thought much about religion. The chiefs took to drinking and sensual indulgence after the death of the chiefess [Keōpūolani], but (Kalākua) listened to the word of God as taught by the missionaries although in her heart she still enjoyed life and fun.”

“Hoapili had accepted the word of God because of Keōpūolani. (Kalākua) turned to Christianity first, and Kaʻahumanu followed.” (Kamakau)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Hoapiliwahine_by_C._C._Armstrong

Kamehameha_IV_(PP-97-8-006)

Queen_Emma_and_Kamehameha_IV-between 1856 and 1863

Prince_Lot_Kapuaiwa_(PP-97-9-007)

Kamehameha_V-PPWD-15-6-016-1865

The young Prince William Charles Lunalilo in his teens

King_Lunalilo

February 13, 2018 by Peter T Young 2 Comments

Deaths at Hulihee

It became a favorite retreat for members of the Hawaiian royal family.

Huliheʻe Palace was constructed in 1838 by foreign seamen using lava rock, coral, koa and ōhi‘a timbers. It was initially the private residence of John Adams Kuakini (brother of Kaʻahumanu.)

Kuakini oversaw the construction of both Mokuaikaua Church and Hulihe‘e Palace and these landmarks once shared a similar architectural style with exposed stone – both are still standing, across the street from each other in Kailua-Kona.

After Kuakini’s death in 1844, the Palace passed to his adopted son, William Pitt Leleiohoku. Leleiohoku died a few months later, leaving Hulihe‘e to his wife, Princess Ruth Luka Ke‘elikōlani.

Princess Ruth also inherited all of the substantial landholdings of the Kamehameha dynasty from her brother, Lot Kapuāiwa; she became the largest landowner in the islands.

She was godmother to Princess Kaʻiulani. At Kaʻiulani’s baptism, Ruth gifted 10-acres of her land in Waikīkī where Kaʻiulani’s father Archibald Cleghorn built the ʻĀinahau Estate.

Kamehameha IV (Ruth’s half-brother, who had visited Huliheʻe as a student at the Royal School) and Queen Emma particularly enjoyed their time vacationing at Huliheʻe, and visited the palace many times with their son, Prince Albert.

Kamehameha IV signed a lease with Princess Ruth for Huliheʻe at $200 per year, with the agreement that additions and repairs made would be deducted from the rental. (Daughters of Hawaiʻi)

The King and Queen purchased the ahupuaʻa of Waiaha; in 1858 they moved to Kona for a 4-month stay. “On Tuesday afternoon last, at half-past 4 o’clock, their Majesties and Suit embarked on board of the schooner Maria, Capt F. Multeno, for Kona, Hawaiʻi …”

“… where they intend to reside for a few months; the dryness of the atmosphere and the salubrity of the climate in that district being unrivalled in the Pacific, and temptingly inviting as a contrast to the damp and chilly air pouring over Honolulu and vicinity, through the gorge of Nuʻuanu valley during the winter season.”

“Their Majesties were accompanied by the Prince of Hawaiʻi, the Princess Victoria, H. Ex. Gov. Kekuanaoa, Mesdames Rooke, Beckley; Dr. Rooke, Messrs. Hopkins, Webster and Nielson.”

“As the vessel cast off from the wharf, a royal salute was fired from the battery on Punch-bowl bill, and as she passed H. I. M’s ship Eurdice another Royal salute was fired and yards manned.” (Polynesian, September 18, 1858)

That visit was cut short with the untimely death of Queen Emma’s hānai father, Dr Rooke. “Our late townsman TCB Rooke Esq, died of apoplexy (unconsciousness or incapacity resulting from a cerebral hemorrhage or stroke,) at Kailua, Hawaiiʻ, on Sunday the 28th Nov. ult, at 1 o’clock pm.”

“He was attacked in the first instance at about 6 o’clock in the morning of the time day, when a messenger was instantly despatched for Dr. Herrick of South Kona, who arrived without loss of time and perceived at once that the patient was beyond recovery, and approved entirely of what had been done previous to his coming.” (Polynesian December 11, 1858)

Thomas Charles Byde Rooke, MD, died November 28, 1858, six months after the Prince of Hawaiʻi was born to Kamehameha IV and Queen Emma. (Evening Bulletin, October 7, 1897)

In August 1873, shortly after being elected King, it became apparent that King Lunalilo was ill. At the urging of Princess Ruth and Queen Emma he went to Huliheʻe to recover.

Georges Phillipe Trousseau accompanied the King and stayed with Lunalilo at Huliheʻe Palace, from mid-November to the middle of January 1874. (Though not an official title, Trousseau served as royal physician.)

Lunalilo brought Henry Berger and the Royal Hawaiian Band to the palace throughout Christmas and the New Year to entertain the royalty during the holiday season.

After it became apparent that Lunalilo was not going to recover, and the royal party returned to Honolulu where Lunalilo died on February 3. (Greenwell)

Despite owning Huliheʻe Palace, Princess Ruth Keʻelikōlani chose to live in a large hale pili (traditional grass home) on the same oceanfront property.

For a home in Honolulu, she built Keōua Hale, a large, Victorian-style mansion, and the most expansive residence of the time; it was larger than ʻIolani Palace. (It was situated on what is now Central Middle School.)

Princess Ruth Keʻelikōlani never lived in the palace. She became ill immediately after the house warming and birthday luau. Her doctors recommended that she return to Huliheʻe, where they believed she would more quickly regain her health.

She received medical attention, but did not recover. On May 24, 1883, Keʻelikōlani died at the age of fifty-seven at Haleʻōlelo, her hale pili. Per her will, Huliheʻe Palace went to Princess Bernice Pauahi Bishop (who died within a year of inheriting the palace.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Hulihee_Palace,_before 1884

Hulihee Palace(left)-Mokuaikaua Church(right)

Visit to Hulihee Palace, Kona, Hawaii by Jonah Kuhio Kalanianaole (1871-1922) and party-(HSA)-PP-97-1-012

Hulihee_Palace_with_Princess_Ruth_Keelikolani’s_grass_house,_ca._1885,_by_C._J._Hedemann

Princess Keelikōlani’s hale pili (grass house) in Kailua, Kona, Hawai‘i. ca 1883_Hulihee_Palace-WC

June 7, 2017 by Peter T Young Leave a Comment

Buried at Sea

“Directly in front of the Archives building in Palace square, Honolulu, is a circular, grassy mound hedged with hibiscus. At or near that mound was situated the royal tomb of the Kamehamehas from about 1825 to 1865.”

“… in that tomb were placed the remains of many famous persons. Here it was that Dr GP Judd concealed the national archives from Lord George Paulet in 1843. It is an historic spot and the visitor to our fair city should be helped in some way to recognize it and know its story.” (McClellan, Advertiser January 26, 1927)

Reportedly, in 1858, Kamehameha IV brought over the ancestral remains of other Aliʻi – coffins and even earlier grave material – out of their original burial caves, and they are buried in Pohukaina.

During the reign of Kamehameha IV, there was talk of building a new royal mausoleum (at the time, Hawaiʻi’s ruling chiefs were buried in the crypt enclosure on the ʻIolani Palace grounds, known as Pohukaina, sometimes called ‘the mound’.)

“When the new Royal Mausoleum at Nuʻuanu Valley was completed in 1865 the remains of all the Kings, Princes and Princesses were removed there ….” (Pacific Commercial Advertiser, March 22, 1892)

In 1865, the remains of 21-Ali‘i were removed from Pohukaina and transferred in a torchlight procession at night to Mauna ‘Ala, a new Royal Mausoleum in Nuʻuanu Valley.

“Doubtless the memory is yet green of that never-to-be-forgotten night when the remains of the departed chiefs were removed to the Royal Mausoleum in the valley.”

“Perhaps the world had never witnessed a procession more weird and solemn than that which conveyed the bodies of the chiefs through our streets, accompanied on each side by thousands of people until the mausoleum was reached …”

“… the entire scene and procession being lighted by large kukui torches, while the midnight darkness brought in striking relief the coffins on their biers.” (Kapena, Pacific Commercial Advertiser, January 3, 1880)

“Earth has not seen a more solemn procession what when, in the darkness of the night, the bodies of these chieftains were carried through the streets, which were lined with thousands of people on either side along the whole march ….”

“Not a sound was heard. The flaming torches, made of kukui nuts and of gigantic size, on either side of the procession, made the darkness beyond impenetrable and centred all light upon the procession”. (Harris, Hawaiian Gazette, January 14, 1880)

“(T)he remains of all the kings, princes and princesses were removed there excepting that of Princess Kekāuluohi, mother of Lunalilo.”

“This act of disrespect of Kamehameha V to the remains of his mother made Lunalilo sorely indignant, and he swore that he would not have his remains buried at the Royal Mausoleum.”

“He kept his word. As there was no proper place for the burial of his mother (she died June 7, 1845, at the age of 50,) he ordered his native servants to take the bones of his mother and bury them in the bosom of the deep, where no mortal could disturb them.”

“At the dead of night, the canoe bearing the remains of Kekāuluohi, manned by a crew of native kahu (attendants) left Waikiki. They went to a point many miles off Diamond Head. When they reached the place, prayers (kanaenae) were offered according to the ancient rites of burial.”

“When the ceremony was over, the bones of Kekāuluohi, carefully wrapped up in white clothes, were consigned to the deep. One of the crew … testified that when they threw the royal remains into the ocean, phosphorescent light illuminated the spot, and they could distinctly see the remains descending slowly towards the bottom. …”

“The crew returned from their solemn mission, but they were in honor bound not to reveal the exact position where they buried Kekāuluohi.” (Pacific Commercial Advertiser, March 22, 1892)

“Before he died … (Lunalilo) willed … that he be buried in the Cemetery (Kawaiahaʻo) with the People who elected him … rather than in the Royal Mausoleum.” (Lunalilo died February 3, 1874 at the age of 39.)

“His Tomb in Kawaiahaʻo Church Yard, not being ready, his remains were temporarily deposited in the Royal Mausoleum … So, Lunalilo had two funerals.”

“The first when he was interred in the Royal Mausoleum (in 1874) and the second on November 23, 1875, when he was removed from there to where his earthly remains rest today.” (Webb; McClellan)

“When the casket of Lunalilo was being carried out of the Royal Mausoleum on November 23, 1875 … a glaring flash of lightning and an earsplitting peal of thunder welcomed it.”

“Volley after volley resounded through the Heavens, and continued until the Royal Burden was safely and reverently placed within the final tomb”.

“When the procession arrived at Kawaiahaʻo Church and just as the casket was entering the tomb, a most terrific clap of thunder burst from a heavy cloud. “

“According to the count of many Hawaiians this was the twenty-first of these thunder-peals and the last was the most thunderous. It sounded as if the whole city of Honolulu had been dashed to ruins and it startled the whole population.”

“We all believed that it was a heavenly recognition of the high rank of our Ali‘i – a discharge from the artillery-of-the-clouds, a royal salute sent from Heaven to honor our beloved sovereign.” (Webb; Galuteria)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Kawaiahao_Church-Lunalilo_Tomb-PP-15-12-023-00001

Kekauluohi-WC

The young Prince William Charles Lunalilo in his teens

Lunalilo Mausoleum-PP-50-11-004-00001

King_Lunalilo

Lunalilo’s_Tomb-(DMYoung)

Mauna Ala Entrance

The_chapel_at_Mauna_‘Ala,_the_Royal_Mausoleum

Mauna_Ala-(DMYoung)

Illustrated_London_News_on_the_Funeral_of_the_King_Lunalilo-1874

Chapel_at_Mauna_‘Ala-interior

January 15, 2017 by Peter T Young Leave a Comment

Kalākua

“Kalākua, a widow of Kamehameha … asked (the missionary women) to make a gown for her in fashion like their own.” (Bingham) “(She) was told that it was the Lord’s day, and that they would make it tomorrow.” (April 2, 1820, Thaddeus Journal)

The next day, the first Hawaiian sewing circle was held on the decks of the Thaddeus, “Kalākua brought a web of white cambric to have a dress made for herself in the fashion of our ladies, and was very particular in her wish to have it finished while sailing along the western side of the island, before reaching the king.”

“Monday morning April 3d (1820,) the first sewing circle was formed that the sun ever looked down upon in the Hawaiian realm. Kalākua was directress. She requested all the seven white ladies to take seats with them on mats, on the deck of the Thaddeus.”

“The dress was made in the fashion of 1819. The length of the skirt accorded with Brigham Young’s rule to his Mormon damsels, – have it come down to the tops of the shoes. But in the queen’s case, where the shoes were wanting, the bare feet cropped out very prominently.” (Lucy Thurston, part of the Pioneer Company)

Kalākua (also Kaheiheimālie) (c. 1778–1842) was daughter of Keʻeaumoku, a chief from Hawaiʻi Island and Namahana, from the royal family on Maui. She was described as physically being ‘tall and gigantic,’ like her siblings. (Bingham)

“(Kalākua) was never a woman to indulge in flirtations, and her name was never coupled with gossip. She may have had her longings, but she remained true to her husband; and her children were never rumored to have been born of a double paternity like so many of the chiefs.”

“Not so (Kalākua,) who considered herself sufficiently honored with the root already established. Kamehameha was her uncle, and both he and Keʻeaumoku were directly descended from Haʻae.” (Kamakau)

Kalākua’s siblings included Queen Kaʻahumanu, Hawaiʻi Island Governor John Adams Kuakini, Maui Governor George Cox Kahekili Keʻeaumoku II and Lydia Namahana Piʻia. She first married Kalaʻimamahu, the younger brother of Kamehameha I.

They had a daughter, Kekāuluohi; Kekāuluohi became Kamehameha’s youngest wife. Liholiho (Kamehameha II) later took her as one of his wives and around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina. By Kanaʻina, Kekāuluohi had a son William Charles Lunalilo (future king of the Islands.)

Kekāuluohi succeeded her half-sister Kīnaʻu as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīnaʻu’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

With Kamehameha I, Kalākua had four children: their two sons died as infants; the oldest daughter, Kamāmalu, became wife of Liholiho (Kamehameha II,) and the youngest daughter, Kīnaʻu, later became Kuhina Nui.

Kīnaʻu later married Mataio Kekūanāoʻa; they had several children, including Lot Kapuāiwa (afterwards Kamehameha V,) Alexander Liholiho (afterwards Kamehameha IV) and Victoria. (Liliʻuokalani) That made Kalākua mother of another Queen consort, and grandmother of three future Kings.

“The death of Kamehameha made the first separation from the man she had lived with for twenty years. There was no woman of his household whom Kamehameha loved so much as (Kalākua.)”

“Kamehameha is never known to have deserted (Kalākua,) but it has often been said that she did not love him so much as her first husband Kalaʻimamahu from whom Kamehameha took her away.” (Kamakau)

“In September, 1823, she heard in Hawaii of Keōpūolani’s death and sailed at once for Lāhainā to attend the burial ceremonies. The chiefs had all assembled at Lāhainā, the body of the chiefess had been concealed, and (Hoapili) was in mourning.”

“After the days of mourning were ended (Kalākua) became the wife of (Hoapili) (October 19, 1823,) they became converted, were married under Christian vows, and took the names of Hoapili-kāne and Mary Hoapili-wahine [the Hawaiian form of Mr. and Mrs.]”

“At this time she had not thought much about religion. The chiefs took to drinking and sensual indulgence after the death of the chiefess [Keōpūolani], but (Kalākua) listened to the word of God as taught by the missionaries although in her heart she still enjoyed life and fun.”

“Hoapili had accepted the word of God because of Keōpūolani. (Kalākua) turned to Christianity first, and Kaʻahumanu followed.” (Kamakau)

In 1823, Kalākua (Kaheiheimālie and Hoapili-wahine) offered the American missionaries a tract of land on the slopes surrounding Puʻu Paʻupaʻu for the creation of a school.

Betsey Stockton founded a school for makaʻāinana (common people) including the women and children. The site of the school is now Lahainaluna School.

A good work for which Hoapili-kāne is celebrated was the building of the church at Waineʻe; the cornerstone was laid on September 14, 1828, for this ‘first stone meeting-house built at the Islands.’

It was dedicated on March 4, 1832 and served as the church for Hawaiian royalty during the time when Lāhainā was effectively the Kingdom’s capital, from the 1820s through the mid-1840s (it was destroyed by fire in 1894.) In addition, he erected the Lāhainā fort to guard the village against rioting from the whalers off foreign ships and from law breakers. (Kamakau)

When Lot Kapuāiwa was born to Mataio Kekūanāoʻa and Kīnaʻu, he was hānai by his grandmother Kalākua (Kaheiheimālie and Hoapili-wahine) and step-grandfather Hoapili-kāne. (Lot Kapuāiwa later became King Kamehameha V.) Kalākua died January 16, 1842 and is buried at Waine‘e (now Waiola) Cemetery.

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger

Hoapiliwahine_by_C._C._Armstrong

July 27, 2016 by Peter T Young Leave a Comment

Kekāuluohi

Kekāuluohi, daughter and firstborn (July 27, 1794) of Kaheiheimālie and Kalaʻimamahu (Kamehameha’s younger half-brother,) was reared by her maternal grandparents, Namahana and Keʻeaumoku, who “fondled her as if she were a feather lei from the precious mamo bird.” (Luomala)

“Her grandfather, Keʻeaumoku, was the most noted of all the warriors of Kamehameha I, and by his personal prowess placed that eminent man on the throne of Hawaii; first by slaying with his own hand his great antagonist Kiwalaʻo, and subsequently Keōua, the only remaining enemy on that island.” (Jarves; The Friend)

Kekāuluohi was “a favorite above all the other grandchildren,” and was also the favorite of the uncles and cousins of her aunt Kaʻahumanu, her mother’s older sister and one of Kamehameha’s wives.

Kekāuluohi was looked on as the family head, and her father’s own trusted kahu and the latter’s kin were her caretakers.

“(S)he was betrothed in her youth to Pomare, the King of Tahiti, but his death prevented the union by marriage of the Kingdoms of the Hawaiian and Society Islands. She is reported to have been remarkably handsome in her youth, and as having possessed a very tenacious memory, treasuring up the old genealogies of the islands.” (Jarves; The Friend)

Kekāuluohi became Kamehameha’s youngest wife, cowife (punalua) with her mother, her mother’s sister, and other high-ranking chiefesses. After Kamehameha’s death his son Liholiho (Kamehameha II) took her as one of his wives. Around 1821 Kamehameha II gave Kekāuluohi to his friend Charles Kanaʻina.

Kekāuluohi succeeded her half-sister Kīna‘u as Kuhina Nui. Initially, she was considered something of a “place-holder” for Kīna‘u’s infant daughter Victoria Kamāmalu, who would later assume the office. (Archives)

“…The authority hitherto possessed by my mother Kaʻahumanu II. Until her decease is now transferred to my other mother (Miriam Kekāuluohi) though Victoria Kamehamalu II is her superior, but still under my direction.”

“Furthermore; no documents nor notes, referable to government, after this date, which have not my own signature, and also that of Miriam Kekāuluohi at the bottom of said writing will be acknowledged as government papers.” (Proclamation: Ke Kukala Ana a Ke Ali‘i, June 8, 1839; Archives)

“The person who attracted, our attention most, was Kekāuluohi. … She was altogether one of the most remarkable-looking personages I have ever seen.” (Wilkes, 1849)

“She lives in a grass-hut near the water, and has several chiefs in attendance on her: she appears to be a good-natured and contented person, and has adopted some foreign customs in her way of living.” (Wilkes, 1849)

“This lady is upwards of six feet in height; her frame is exceedingly large and well covered with fat. She was dressed in yellow silk, with enormously large gigot sleeves, and wore on her head a tiara of beautiful yellow feathers interspersed with a few of a scarlet colour.” (Wilkes, 1849)

“Above the feathers appeared a large tortoise-shell comb, that confined her straight black hair. Her shoulders were covered with a richly embroidered shawl of scarlet crape. She sat in a large arm-chair, over which was thrown a robe made of the same kind of yellow feathers as decked her tiara.” (Wilkes, 1849)

Kekāuluohi was a co-signer with Kamehameha III of Hawai‘i’s first Constitution in 1840, which provided for an elected representative body, a first step toward the common people gaining political power. The constitution also codified for the first time, the responsibilities and authority of the Kuhina Nui.

Other important events during Kekāuluohi’s tenure were the threats to Hawaiian sovereignty by the French and English. Soon after assuming her office in 1839, the French threatened war if Kamehameha III did not provide special privileges to the Catholic missionaries, repeal liquor laws and grant generous concessions to French citizens in Hawai‘i.

Then, in 1843, the infamous Charlton land claim resulted in the temporary loss of Hawaiian sovereignty when Lord George Paulet intervened and took possession of the Hawaiian Islands on behalf of the King of England. Richard Charlton was the British Consul in Honolulu who, in 1840, claimed valuable land based on dubious documentation and authority.

As the pressures of international diplomacy and economic development increased on the Hawaiian kingdom, it was necessary to structure the government for better administrative control. As her life came to a close, Kekāuluohi appointed Gerrit P Judd as Minister of the Interior to administer on her behalf. (Archives)

Kekāuluohi became a member of the Protestant church of the missionaries. “In the afternoon the congregation assembled again, a little earlier than the usual hour, and the church took their seats in order round the table of the Lord.”

“Kekauluohi first presented herself before the church and congregation, and, at her request, her desire to consecrate herself to God, and to obey the Gospel, was made known, and she was propounded for admission after further trial.” (Bingham)

“(I)n 1834, Miriam Kekāuluohi having, with her husband, Kanaʻina, built an elegant two story house of rock coral, near the mission houses, at Honolulu, received and entertained, one evening, at a well-furnished table, thirty-three missionaries, including men and women, presiding herself with the dignity of a Christian matron.”

“Kekāuluohi, having tried the routine of civilized domestic life, about two years, in her well finished and furnished habitation, received, at a Christian tea-party, the king, and some twelve or fourteen chiefs .… After tea, the company being conducted to the large upper drawing-room, united, as was customary, in a hymn and prayer.” (Bingham)

By Kanaʻina she had a son Prince William Charles Lunalilo, born on January 31, 1835; he succeeded Kamehameha V as king.

Kekāuluohi and Kanaʻina were the adoptive parents (kahu hānai) not only of Kalama, who became the wife of Kauikeaouli (Kamehameha III,) but of the royal couple’s second son. (Luomala)

Kekāuluohi died June 7, 1845. “She was a chiefess of the highest rank at the time of her death. Mr. Jarves in an obituary notice published in the Polynesian of June 21, 1845, writes thus:”

“She was the last adult member of that distinguished family which for the past sixty years has, as it were, shared the Hawaiian throne with the Kings themselves.” (Jarves; The Friend)

The Hawai‘i State Archives is located in the Kekāuluohi Building on the ʻIolani Palace Grounds just behind the Kanaʻina Building (Old Archives Building.)

Follow Peter T Young on Facebook

Follow Peter T Young on Google+

Follow Peter T Young on LinkedIn

Follow Peter T Young on Blogger