Kapihe | Images of Old Hawaiʻi

September 11, 2017 by Peter T Young Leave a Comment

Chiefs Meeting King George IV

Liholiho (Kamehameha II) sailed from Honolulu, November 27, 1823, accompanied by his favorite wife Kamāmalu, Boki and his wife Liliha, Kekūanāo’a, Kapihe, Manuia, James Young Kanehoa, a few servants, and his interpreter John Rives.

The ship L’Aigle arrived at Portsmouth, England, about May 18, 1824. The Hawaiian party was conducted to London by the master of the vessel, Captain Valentine Starbuck. As soon as the government learned of their arrival. it immediately assumed the charge and direction of their entertainment. (Kuykendall)

In London, Liholiho and Kamāmalu became ill. It is believed they probably contracted the measles on their visit to the Royal Military Asylum (now the Duke of York’s Royal Military School.) Virtually the entire royal party developed measles within weeks of arrival, 7 to 10 days after visiting the Royal Military Asylum housing hundreds of soldiers’ children.

Kamāmalu (aged 22) died on July 8, 1824. The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824. Prior to his death he asked to return and be buried in Hawai‘i.

George Canning, Secretary of State for Foreign Affairs informed King George IV, noting “Mr. Canning hardly knows whether he does right in venturing to intrude upon your Majesty with the intelligence of the death of the King of the Sandwich Islands …”

“… but as it will probably be repeated in the Newspapers of this Evening, he thinks that your Majesty may perhaps forgive the intrusion. The Event took place early this morning. “

“Mr. Canning humbly presumes that Your Majesty will not disapprove of a Ship of War being allowed to carry back the Suite of the deceased Chief, with the remains of himself and his wife, to the Sandwich Islands …”

“… an Attention perhaps the more advisable as the Governments both of Russia and of the United States of America are known to have their Eyes upon those Islands: which may ere long become a very important Station in the trade between the NW Coast of America and the China Seas.” (Report of the Historical Commission, Territory of Hawaii, 1925)

By the death of the king, Boki became the leader of the party. After they had all regained their health and arrangements had been completed for their return to Hawaii, an interview was held (September 11, 1824) with King George IV who was accompanied by Secretary Canning and some other officials. (Kuykendall)

“We first entered the palace of the king, and afterwards the king entered and his friends; and then came also two chiefs, one of whom was called Kalaimoku, (Mr. Canning,) and another besides him. We then were introduced. King George IV stood before Boki and said to him, and we heard it.”

“‘I exceedingly regret the recent death of your king and his wife. The chiefs and people will think, perhaps, that I have been inattentive to your king …’”

“‘ … but it is not so, for the same medicine and the same physicians have been employed as are employed by the chiefs of this nation. On account of the severity of the disease, he died.’”

“Then King George asked Boki the chief …, ‘As you have come to this country, and the king has died here, who will be king of the land?’ Boki answered … ‘His Majesty’s younger brother will be king, but it is for Kaahumanu and Kalaimoku to take care of the country.’”

“The king then asked Boki ‘What was the business on which you and your king came to this country?’ … Then Boki declared to him the reason of our sailing to Great Britain.”

“‘We have come to confirm the words which Kamehameha I gave in charge to Vancouver, thus, ‘go back and tell King George to watch over me and my whole kingdom.’”

“‘I acknowledge him as my landlord and myself as tenant, (or him as superior and I as inferior.) Should the foreigners of any other nation come to take possession of my lands, then let him help me.’”

“And when King George had heard, he thus said to Boki, ‘I have heard these words. I will attend to the evil from without. The evils within your kingdom it is not for me to regard – they are with yourselves.’”

“‘Return and say to the King, to Ka‘ahumanu and to Kalaimoku, I will watch over your country. I will not take possession of it for mine, but I will watch over it, lest evils should come from others to the kingdom. I therefore, will watch over him agreeably to those ancient words.’”

“Then James Young told Boki the words of the king, – then we heard all these words, Boki, Liliha, Kapihe, Naukana and James Young, heard these words.”

“I also, Kekūanāo’a – we all heard the words of the king to Boki; but the most of the whole company is (are) dead, two of us only remain, viz, James Young and myself.” (Kekūanāo‘a in Report of the Foreign Minister, 1855)

Kanehoa reiterated these statements in a later communication to Wyllie, “At the interview between George IVth and the chiefs, I acted as Interpreter, Rives not being permitted to appear at the interview.”

“Boki informed George IVth that the king had intended to place his Islands under his protection, to which George IVth replied, you must look after the inside affairs, and I will look after the outside …”

“… this affair of the protectorate formed the chief topic of the interview.” (Kanehoa to RC Wyllie (Minister of Foreign Affairs,) January 31, 1851 in Polynesian, October 11, 1851)

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May 6, 2017 by Peter T Young Leave a Comment

Entourage

On November 27, 1823, L’Aigle, an English whaling ship under the command of Captain Valentine Starbuck, on which Kamehameha II (Liholiho), Kamāmalu, and their entourage traveled to England to gain firsthand experience in European ways.

The king and his chiefs agreed that Liholiho needed a competent interpreter to travel with him, and they asked Starbuck to permit the Englishman William Ellis and his family to join the royal suite. Starbuck adamantly and persistently refused. Frenchman John Rives went as interpreter.

Liholiho’s chosen party were Governor Boki and his wife, Liliha, Kapihe, Chief Kekuanaoa, steward Manuia, Naukana (Noukana), Kauluhaimalama, servant Na‘aiweuweu, and James Kanehoa Young. (Corley)

Boki was the son of Kekuamanoha, a chief of Maui (but it was rumored that he was the son of Kahekili II.) His original name was Kamaʻuleʻule; his nickname came from a variation on Boss, the name of the favorite dog of Kamehameha I.

His older brother, Kalanimōkū, was prime minister and formerly Kamehameha’s most influential advisor. His aunt was the powerful Kaʻahumanu, queen regent and Kamehameha’s favorite wife.

King Kamehameha II appointed Boki as governor of Oʻahu and chief of the Waiʻanae district. John Dominis Holt III said Boki was “a man of great charisma who left his mark everywhere he went.”

Boki married Chiefess Kuini Liliha; Liliha was the daughter of Kalaniulumoku II (some say Koakanu was her father) and Loeau, who were themselves full blooded brother and sister (children of Kalaniulumoku I and his own mother the venerable kapu chiefess Kalanikuiokikilo.)

This makes Liliha a niaupio child, a chiefess of the highest possible princely rank in the system of Hawaiian chiefs. She was hānai (adopted) daughter of Ulumāheihei (Hoapili). (Kekoolani)

Ulumāheihei’s father, High Chief Kameʻeiamoku, was one of the “royal twins” who helped Kamehameha I come to power – the twins are on the Islands’ coat of arms – Kameʻeiamoku is on the right (bearing a kahili,) his brother, Kamanawa is on the left, holding a spear.

Kapihe (Naihekukui) “was very intelligent, had an excellent memory, and spoke English tolerably. He was remarkably skillful in the game of draughts (Kōnane,) which he played with uniform success.” (Byron)

He was son of the chief Hanakāhi and also known as Jack the Pilot or Captain Jack. He had been the pilot for the Russian explorer Golovnin in 1818 and piloted Freycinet from Kailua Bay to Kawaihae in August 1819. (Birkett) Lord Byron referred to him as ‘Admiral.’

Kekūanāoʻa’s name (literally, the standing projections) is said to refer to ships’ masts seen in the harbor when Kekūanāoʻa was born. (Pukui) (Some claim Kekūanāoʻa to be the son of Ki‘ilaweau, the grandson of Alapaʻi, King of Hawai‘i, and the Chiefess Kaho‘owaha of Moana. (Kapi‘ikauinamoku))

“As a young man he was a favorite and attendant of the declining years of Kamehameha I. With Liholiho he was a punahele, or intimate attendant and friend, and in that capacity accompanied the Royal party to England”.

Kekūanāoʻa married Pauahi, formerly a wife of Liholiho. They had a daughter, Princess Ruth Keʻelikōlani. In 1827, Kīnaʻu, daughter of Kamehameha, became Kekūanāoʻa’s wife. Kīnaʻu and Kekūanāoʻa had five children: Prince David Kamehameha (who died as a child;) Prince Moses Kekūāiwa (who died in 1848;) Prince Lot Kapuāiwa (Kamehameha V); Prince Alexander Liholiho (Kamehamhea IV) and Princess Victoria Kamāmalu.

Boki’s younger cousin, Manuia, was in command of Fort Kekuanohu, of the fortified hill of Punchbowl and the harbor of Kou, and Boki made him Chief Marshall with power over life and death. He an Boki later set up grog shops at Honolulu.

Naukana (Noukana) was son of Kamanawa (one of the twins on the Islands’ coat of arms – and one of Kamehameha’s four Kona Uncles who helped him rise to control all of the Islands.)

Kauluhaimalama was son of Kekūhaupiʻo. Hawai‘i Island ruling chief Kalaniʻōpuʻu instructed Kekūhaupiʻo to teach Kamehameha the ancient martial arts of the land. Kekūhaupiʻo was determined to give all his knowledge to his chiefly pupil, and he indeed did so. This brought about the firm bond between Kekūhaupiʻo and the young Kamehameha.

Kekūhaupiʻo is arguably the one man most closely connected to Kamehameha I during Kamehameha’s formative years, while he developed his skills as a warrior, and through the early period of Kamehameha’s conquests.

“Kanehoa Young, the second son of John Young, was about the same age as Liholiho, had traveled widely throughout the world, and spoke English.” (Corley)

John Young, a boatswain on the British fur trading vessel, Eleanora, was stranded on the Island of Hawai‘i in 1790. Kamehameha brought Young to Kawaihae, where he was building the massive temple, Pu’ukoholā Heiau.

For the next several years, John Young, and another British sailor, Isaac Davis, went on to assist Kamehameha in his unification of the Hawaiian Islands.

Because of his knowledge of European warfare, Young is said to have trained Kamehameha and his men in the use of muskets and cannons. In addition, both Young and Davis fought alongside Kamehameha in his many battles.

With these powerful new weapons and associated war strategy, Kamehameha eventually brought all of the Hawaiian Islands under his rule.

Kamāmalu (aged 22) died on July 8, 1824. The grief-stricken Kamehameha II (age 27) died six days later, on July 14, 1824. Prior to his death he asked to return and be buried in Hawai‘i.

Kapihe was the only one of the followers who had suffered from the disorder in a degree at all equal to the king and queen. Boki and Kekūanāoʻa rapidly recovered; and Kapihe soon grew better.

Shortly thereafter, the British Government dispatched HMS Blonde to convey the bodies of Liholiho and Kamāmalu back to Hawaii, along with the entourage. The Captain of the Blonde, a newly commissioned 46-gun frigate, was Lord Byron (a cousin of the poet.) The Blonde arrived back in Honolulu on May 6, 1825.

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September 21, 2015 by Peter T Young 3 Comments

Kapihe’s Prophecy

“When Kamehameha I was ruler over only Hawaii Island, and not all of the islands were his, and while the eating kapu was still enforced, and while he was living in Kohala, Kona, Hawaii, it was there that a certain man lived named Kapihe (also called Kamaloihi) and his god was called Kaonohiokala.” (Hoku o ka Pakipika, March 20, 1862)

“This man named Kapihe went before Kamehameha I and before the alii of Kona, and he said …”

E hui ana na aina
E iho mai ana ko ka lani
E pii aku ana ko lalo nei
E iho mai ana ke Akua ilalo nei
E kamailio kamailio pu ana me kanaka
E pii mai ana o wekea dek iluna
E ohi aku ana o Milu ilalo
E noho pu ana ke Akua me kanaka

The lands shall be united
What is heaven’s shall descend
What is earth’s shall ascend
God shall descend
And converse with mankind
Wakea shall ascend up above
Milu shall descend below
God shall live with mankind
(Kapihe; Velasco)

Spoken about three years before Christian missionaries arrived in the Hawaiian Islands with bibles and scriptures, the prophecy of Kapihe seemed to foretell the abolishment of the kapu and transformation to Christianity and westernization.

“The chiefs and commoners were astounded at these shocking words spoken by Kapihe, and they called him crazy. This perhaps is the truth, for some of his predictions came true and others were denied.” (Hoku o ka Pakipika, March 20, 1862)

“(I)t might be thought that Kapihe’s was a riddle and the land would not literally join together … Perhaps his words were not his alone, but from God.”

“Maybe … it was of Kapihe, the prophet of Hawaii; God gave the words for his mouth to speak, and Kapihe spoke what God of the heavens gave to us. And the nations of man joined as one, from America, and the other inhabited lands, they are here together with us. And the souls of the righteous are the same up above.”

“The alii of whom Kapihe predicted was Kamehameha I, who was victorious over Maui and Oahu, and Kauai was left, and his grandchildren now rule over his Kingdom. This is the nature of Kapihe’s words. (Kauakoiawe, Hoku o ka Pakipika, March 20, 1862)

The last High Priest under the old religion, Hewahewa, served as kahuna for both Kamehameha I and Liholiho (Kamehameha II.)

“He could not have known that, although the missionaries set sail on October 23rd (1819,) one day before the Makahiki began, they would take six months to arrive. Therefore, it was quite prophetic that, when he saw the missionaries’ ship off in the distance, he announced ‘The new God is coming.’ One must wonder how Hewahewa knew that this was the ship.” (Kikawa)

There were seven American couples sent by the ABCFM to convert the Hawaiians to Christianity in the Pioneer Company, led by Hiram Bingham.) The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love”

“Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend)

By the time the Pioneer Company arrived, Kamehameha I had died and the centuries-old kapu system had been abolished; through the actions of King Kamehameha II (Liholiho,) with encouragement by former Queens Kaʻahumanu and Keōpūolani (Liholiho’s mother,) the Hawaiian people had already dismantled their heiau and had rejected their religious beliefs.

In 1820, the American missionaries arrived at Kailua (Kona) Hawai`i. Hewahewa expressed “much satisfaction in meeting with a brother priest from America”, the Reverend Hiram Bingham.

Hewahewa, the highest religious expert of the kingdom, participated in the first discussions between missionaries and chiefs. He welcomed the new god as a hopeful solution to the current problems of Hawaiians and understood the Christian message largely in traditional terms. He envisioned a Hawaiian Christian community led by the land’s own religious experts. (Charlot)

“Hewahewa … expressed most unexpectedly his gratification on meeting us … On our being introduced to (Liholiho,) he, with a smile, gave us the customary ‘Aloha.’”

“As ambassadors of the King of Heaven … we made to him the offer of the Gospel of eternal life, and proposed to teach him and his people the written, life-giving Word of the God of Heaven. … and asked permission to settle in his country, for the purpose of teaching the nation Christianity, literature and the arts.” (Bingham)

Within a few years, “a number of serious men putting off their heathen habits, and willing to be known as seekers of the great salvation, and as, in some sense, pledged to one another to abstain from immoralities and to follow the teachings of the Word of God, united in an association for prayer and improvement similar to that formed by the females a month earlier.” (Bingham)

Hewahewa became a devout Christian and composed a prayer which antedated the use of The Lord’s Prayer in Hawaiʻi. In part, it spoke of ‘Jehovah, a visitor from the skies’ thus putting a name to the god whom Kapihe, before him, had predicted as “god will be in the heavens”. (HMHOF)

The image shows Hiram Bingham preaching to Queen Kaʻahumanu and or Hawaiians at Waimea, Oʻahu, home of Hewahewa.

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Hiram Bingham I preaching with Queen Kaahumanu at Waimea, in 1826, from his book A Residence of Twenty-one Years in the Sandwich Islands.

February 8, 2015 by Peter T Young 1 Comment

“Admiral of the Sandwich Islands”

On November 27, 1823, Kamehameha II (Liholiho) was the first Ali‘i to travel to England. He was accompanied by Kamāmalu, the queen, Boki and his wife, Liliha, Kekūanāoʻa, Manuia, James Young and Kapihe. (Alexander)

“He was decently clad in European clothes and spoke passable English; he showed me papers authorizing him to pilot us through these waters.” (Camille de Roquefeuil; Birkett)

Back to Liholiho’s trip … it was taken partly by curiosity to see foreign lands, and partly by a desire to secure protection for his country, especially against Russia.

A council of the high chiefs was held at Lahaina to consider the subject, at which Kaahumanu was acknowledged as regent with Kalanimōku as her prime-minister, and Kauikeaouli confirmed as heir-apparent.

The king embarked in an English whale-ship, “L’Aigle,” commanded by Captain Starbuck, an American. (Alexander)

L’Aigle arrived on May 17, 1824 in Portsmouth, and the next day the entourage moved into the Caledonian Hotel in London. On the 12th of June, Manuia, was attacked by the measles; the next day, the king sickened, and by the 19th, all of the party were afflicted with the same disease … in a few days, the queen became dangerously ill. (Jarves)

Kapihe was the only one of the followers who had suffered from the disorder in a degree at all equal to the king and queen. Boki and Kekūanāoʻa rapidly recovered; and Kapihe soon grew better.

On the 4th of July, Liholiho was sufficiently well to give an audience to Richard Charlton, Esq., the newly appointed consul to his dominions. By the 8th, no hopes of the queen were entertained; the mutual grief of the royal couple was affecting.

They held each other in a warm and protracted embrace, while the thought of dying so early in their career, so far from their loved islands and friends, caused the tears to gush freely. In the evening she died. (Jarves)

The king was supported by pillows, and said little, but repeated the words, “I am dying, I am dying:” within the curtains of the bed one of the chiefs sat continually, with his face towards the king, and his eyes fixed on him, in conformity, as they said, with their native customs.

The day of the 8th of July was a very painful one, and the dying agony of the sufferer was long; for it was not until four o’clock of the morning of the 14th that Tamehameha II breathed his last. (Byron)

The grief-stricken Kamehameha II (age 27) died six days later on July 14, 1824. Prior to his death he asked to return and be buried in Hawai‘i.

The remains of the sovereigns had been placed in lead coffins, enclosed in wood, covered with crimson velvet, and richly ornamented. Suitable inscriptions in English and Hawaiian told the rank and age of the deceased.

The group headed back to the Islands on the 28th of September. On their voyage they had an opportunity of observing several other countries. The frigate touched at Rio, St. Catherines, at Valparaiso. (Jarves)

Early in the morning of February 8, 1825, “Kapihe was affected with an apparent determination of blood to the head, and, notwithstanding every effort to save him, he died in the course of the day.”

“The attack seemed to have been coming on for some days; and, as it afterwards appeared, an abscess had formed on the brain.”

“The death of Kapihe may be considered as a serious loss to his native country: his natural intelligence had been cultivated and improved by his various voyages, and he had the most anxious desire to be useful at home.”

“We buried him out at sea off the Couronilla point, because the bigotry of the Chilians scarcely permits permanent repose to the remains of such as are not within the pale of the Roman church; and as Kapihe was not even christened, we substituted a prayer, written on the occasion, for the church service, when we committed his body to the deep.” (Byron)

The Blonde arrived back in Honolulu on May 6, 1825. Liholiho and Kamāmalu were buried on the grounds of the ʻIolani Palace in a coral house meant to be the Hawaiian version of the tombs Liholiho had seen in London. They were eventually moved to Mauna ‘Ala, the Royal Mausoleum.

Kamehameha II was succeeded by his younger brother Kauikeaouli, who became King Kamehameha III.

Kapihe had one daughter, Kalama.

When it came to selecting a wife, Kamehameha III chose Kalama, although Kamanele, daughter of Gov. Adams, had been proposed as the most suitable, as to age, rank and education.

“Princes, doubtless, have a right to choose their own companions, though if they expect their offspring to enjoy a peaceful possession of the throne, the constitution, established usage, or will of the nation, should be respected. No small agitation existed for a time. His wishes in this matter, however, eventually prevailed.” (Bingham)

The image shows Kipahe (Naihekukui, Captain Jack, Jack the Pilot.) It was drawn by Arago.