Images of Old Hawaiʻi

by Peter T Young 2 Comments

It’s Not About Race

Since ‘contact,’ Hawaiians (especially Hawaiian Aliʻi and Chiefs) had partnered and collaborated with the white foreigners. Kamehameha was successful because of his collaboration with the white foreigners. Over the years, the growing partnership and collaboration between native Hawaiians and the American Protestant missionaries resulted in the introduction of Christianity, a written Hawaiian language, literacy, constitutional government, Western medicine and an evolving music tradition. Our forefathers of different races got along fine; I am not sure what the benefit (or goal) is with repeated racial focus and racial rants, today. The Hawaiian nation was overthrown … not the Hawaiian race (it was a constitutional monarchy, not race-limited.)

By international practice and laws, as well as the specific laws and practice of the Hawaiian Kingdom, Hawaiian citizenship in the constitutional monarchy included people of other races (not just native Hawaiians.) Their descendants carry the same right to citizenship as the native Hawaiians. Yet, to date, apparently, the only people permitted to exercise their rights related to discussions on restoration, reparation, sovereignty, independence, etc related to the Hawaiian nation have been those of one race, the native Hawaiians. All Hawaiian citizens lost their nation in 1893 … Hawaiian citizens with their varying ethnicities, not just those who descend from those who lived in the Islands prior to 1778. Why aren’t all Hawaiian citizens included in the recognition and sovereignty discussions and decisions today? And, why don’t people stop the racial focus, name-calling and racial rants (and other inappropriate distractions), and start working together?

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Learning Western Governance

The Rev. William Richards came to Hawai‘i in 1823 as a member of the second company of missionaries sent to the Islands by the American Board of Commissioners for Foreign Missions. It was a time of transition. when the Hawaiian people were faced with the difficult task of adjusting themselves to changing conditions. They turned to their teachers, the American missionaries, for guidance. They asked Mr. Richards to become their teacher, chaplain and interpreter. Richards accepted this appointment, beginning his service on July 3, 1838 (he resigned from the Mission to serve the Hawaiians).

He gave classes on political economy. “According to those engagements, l was to devote my time at my discretion to the instruction of the King & chiefs … As soon as the arrangements were completed, l commenced the compilation and translation of a work on political economy, following the general plan of Wayland, but consulting Lay, Newman and others, and translating considerable portions from the 1st mentioned work.” These classes laid the foundation for the political reforms started soon after; Richards had a profound, influence on Hawaii’s evolution towards a constitution form of government.

by Peter T Young 1 Comment

It Wasn’t ‘Bloodless’

Many references to the overthrow of Hawai‘i’s constitutional monarch on January 17, 1893 say it was ‘bloodless,’ suggesting no one was injured.

However, that is not the case; “A policeman named Leialoha was shot in the breast by John Good about 2:30 o’clock this afternoon on Fort street.” Leialoha was afterwards taken to the hospital, and in time entirely recovered from his wound.

by Peter T Young 2 Comments

Martial Law 1895

Following the overthrow of the constitutional monarchy of Queen Liliʻuokalani on January 17, 1893, the Committee of Safety established the Provisional Government of Hawaiʻi as a temporary government until an assumed annexation by the US. The Provisional Government convened a constitutional convention and established the Republic of Hawaiʻi on July 4, 1894. The Republic continued […]