Images of Old Hawaiʻi

by Peter T Young 6 Comments

It’s Not About Race

Since ‘contact,’ Hawaiians (especially Hawaiian Aliʻi and Chiefs) had partnered and collaborated with the white foreigners. Kamehameha was successful because of his collaboration with the white foreigners. Over the years, the growing partnership and collaboration between native Hawaiians and the American Protestant missionaries resulted in the introduction of Christianity, a written Hawaiian language, literacy, constitutional government, Western medicine and an evolving music tradition. Our forefathers of different races got along fine; I am not sure what the benefit (or goal) is with repeated racial focus and racial rants, today. The Hawaiian nation was overthrown … not the Hawaiian race (it was a constitutional monarchy, not race-limited.)

By international practice and laws, as well as the specific laws and practice of the Hawaiian Kingdom, Hawaiian citizenship in the constitutional monarchy included people of other races (not just native Hawaiians.) Their descendants carry the same right to citizenship as the native Hawaiians. Yet, to date, apparently, the only people permitted to exercise their rights related to discussions on restoration, reparation, sovereignty, independence, etc related to the Hawaiian nation have been those of one race, the native Hawaiians. All Hawaiian citizens lost their nation in 1893 … Hawaiian citizens with their varying ethnicities, not just those who descend from those who lived in the Islands prior to 1778. Why aren’t all Hawaiian citizens included in the recognition and sovereignty discussions and decisions today? And, why don’t people stop the racial focus, name-calling and racial rants (and other inappropriate distractions), and start working together?

by Peter T Young 2 Comments

Missionary Lands

At the same time that the Hawaiian Kingdom was addressing distribution of lands to the King, Chiefs and Maka‘āinana in the Great Māhele, they were also looking at land for the missionaries. Privy Council minutes note, “Some conversation then took place on the expediency and policy of granting lands to Missionaries at a price cheaper than lands are disposed of to other parties.” (Privy Council Minutes, November 23, 1849)

Non-Hawaiians were not permitted to own lands until 1850. In that year, the Privy Council noted “the important services of the missionaries” and determined that “as a bare acknowledgment of these services, every individual missionary who may have served eight years on the Islands, whether Protestant or Catholic, who does not already hold five hundred and sixty acres of land, shall be allowed to purchase land to that extent at a deduction of fifty cents on every acre from the price that could be obtained from lay purchasers …” They were also exempt from paying certain taxes and fees.

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Kawaiahaʻo Steeple

The Reverend Hiram Bingham prepared plans for a stone building of two stories with cellar, galleries, pillars in front, and a bell tower. The final dimensions were 144 feet long by 78 feet wide, large enough to accommodate thousands. “March 12th, 1839. Work on meeting house commenced. June 5th. Cornerstone of church laid.” “The high chief Abner Paki furnished the corner stone which was laid in 1839. It was hewn out of the reef at Waianae and floated to Honolulu on a raft, some say on canoes.” “Rev. R. Armstrong succeeded (Hiram Bingham) as Pastor of the church, and under him it was completed and dedicated July 21, 1842 (before the steeple and gallery had been completed.)”

In 1850, the town’s first clock, presented by the King, was installed in the Kawaiaha‘o tower, having come around the Horn from Boston. It cost $1,000.00 and commenced running January 10, 1851. The tower chock has continued in operation to this date. Kawaiaha‘o Church ordered an organ in 1867 to replace the melodion then in use. Music was under the leadership of Mrs Lydia Dominis (later Queen Lili‘uokalani) and Mrs Bernice Pauahi Bishop. Pauahi died on October 16, 1884. Her will (Clause 13) “provide first and chiefly a good education in the common English branches”. But Pauahi’s will also provided funds to Kawaiaha‘o Church – $5000 for repairs to Kawaiaha‘o Church. With those funds, they built up the tower with coral stone to give it the square tower (at its present height) and removed the pointed spire.

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Gilbert Conwall Wiltse

Gilbert Conwall Wiltse was born in New York on November 29, 1838. He was appointed to the Naval Academy from New York, and graduated on September 20, 1855. He became a midshipman on June 9, 1859, and was ordered to the frigate, Congress, the flagship of Admiral JS Sands, cruising on the Brazilian Station from 1859 to 1861. He was made Lieutenant on Aug. 31, 1861 and participated in naval war operations during the Civil War.

He was promoted to Captain on Jan. 20, 1887; he was assigned to the command of the USS Boston in 1891, and was in command of the Boston when the Hawaiian revolution occurred. At the request of United States Minister Stevens, he landed a detachment of marines. Following that, Captain Wiltse returned to New York City and died at his home, on April 26, 1893.

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Hale Pili o Nā Mikanele

Most Hawaiian family hale compounds had several special-purpose hale. This collection was called a kauhale. The household complex was the center of the Native Hawaiian family and household production of the necessities of life. Men and women’s activities took place in different areas. (Leineweber)

Hawaiian Mission Houses has plans (and recent HCDA approval) to build William Richard’s hale pili that Boki ordered built for the new missionaries arriving as the Second Company in 1823. The hale represents a bridge between cultures and represents support given to the missionaries by the host culture, and the cooperative relationship that existed between the chiefs and the missionaries.